Piero Tozzi

Paul Ryan and the Children of Keynes

Piero Tozzi
By Piero Tozzi
Image

Note: This article first appeared at The Bell Towers.

September 25, 2012 (TheBellTowers) - Mitt Romney’s nomination of Catholic congressman Paul Ryan as his running mate has generated criticism from certain members of the “Catholic Left,” who accuse Ryan of being a ”cafeteria Catholic” – a charge more typically levied by the orthodox against those who deviate from church teaching on issues of sexual morality – by ostensibly ignoring the poor.

For his part, Ryan, the architect of the GOP’s budgetary “Ryan Plan,” has engaged Cardinal Timothy Dolan in his role as head of the United States Conference of Catholic Bishops, explaining why his budget proposals were consistent with Church social doctrine, with the Cardinal extending the reciprocal courtesy of a thoughtful reply.

This sets up a Left/Right division over which faction bears more authentic allegiance to “Catholic Social Teaching,” or doctrine on social justice issues such as poverty and the right ordering of relations between man, mediating institutions and the State.

Conventional thinking gives Ryan and his party the advantage when it comes to “subsidiarity” – the principle that political and economic decisions are best made at the level closest to those affected by them rather than by a top-down centralized bureaucracy – while crediting the Democrats for their commitment to “solidarity” – acting on behalf of the most poor and marginalized out of an assumed authentic altruism.

Such conventional thinking is only half right, however, for Ryan – at least when not in junior Randian mode – has the better argument not only with respect to subsidiarity, but solidarity as well.

For solidarity cannot be thought of solely in horizontal terms, arms outstretched to the poor who dwell among us – though it certainly does (and should) include that.  It is also vertical, extending into the future and touching the welfare of our children and grandchildren and generations yet to be conceived.

That social justice mandates a “preferential option for the poor” is beyond cavil, but does our vision of the vulnerable extend beyond the here and now to include those yet visible?  A true notion of solidarity must be multi-layered, and not flat.

What happens to the poor when the public fisc empties?  What is the effect of deficit spending counted in the trillions upon our children and their children? What does Standard & Poor’s credit downgrade auger? What about inflationary monetary policy, currency devaluation, and the ineluctable march toward a single-payer health care system?  What do events in Greece portend?

One must ask of politicians who count on the continued innumeracy of a citizenry baffled by numbers larger than twenty – the point at which one runs out of fingers and toes – whether it is all “sustainable,” to borrow a cant phrase.

John Maynard Keynes – whose “pump priming” economic theories, more than six decades after his death, animate the Obama administration’s stimulus policy, as does the “fatal conceit” of a command economy characterized by socialized medicine– was once asked whether such policies were sustainable in the long run.  Keynes’ famous reply: “In the long run, we are all dead.”

To which the proper rejoinder would be: “But our children and grandchildren won’t be!”

The beggaring of generations yet to be begotten was not an apparent concern of JMK, whose indifference might be attributable in part to sexual proclivities not ordered to the propagation of the species.

Which raises the connection between economic and moral profligacy…

Social issues are profoundly economic, and vice versa; the surest way to ensure that the next generation of citizens be well-integrated and productive is to strengthen the family unit headed by a biological father and a biological mother – see the social science research of Pat Fagan, David Blankenhorn and many others on this point – while the surest way to encourage social dysfunction and economic dependency is to undermine the nuclear family.

Yet when confronted by the cost of a health care plan to be borne by future generations, the default solution offered by President Barack Obama and Health and Human Services Secretary Kathleen Sibelius is to embrace sterility, pushing birth control to eliminate future generations of government dependents. One might also point out that such a reductionist calculus overlooks the fact that such future citizens, were they allowed to come into existence, might also be productive taxpayers as well.  Why the default assumption that they must be tax-consuming wards of the Welfare State?

Catholics who must by moral necessity be concerned with true social justice, balancing the harmonic interplay between subsidiarity and solidarity, should question where authentic allegiance to the common good leads.  Is ObamaCare designed to extend health care to those who lack it? Is the push to increase food stamp rolls designed to alleviate hunger? Is the move toward eliminating workfare requirements at the state level an attempt to promote the dignity of those who receive government assistance by removing stigma?  Or is the aim to foster a culture of Julia-like serfdom while voicing the rhetoric of compassion (and sternly rebuking “greed”), cynically calibrating things to create a dependency caste of 51% that can give one a perpetual governing majority, while squeezing the productive minority?

Members of the modern day Party of Obama are Keynes’ spiritual heirs in ways that the Party of Franklin Delano Roosevelt never fully were: not only are they economic profligates clamoring for an economic policy which threatens to crush future generations under mountain of debt, but they are also moral libertines who, like Keynes with his sexual dalliances, willingly embrace an anti-Culture of sterility, ne’er thinking of the morrow, for when it comes we shall all be dead.  Carpe diem, indeed.

Thus the hootenanny in Charlotte gave us Sandra Fluke and Planned Parenthood’s Cecile Richards touting mandated funding of contraception by churches and citizens who conscientiously object, and a call for the funneling of billions to Big Abortion.

Abortion, of course, is the starkest violation of intergenerational solidarity, Medea and Agave ripping asunder the mother-child bond.  But so too is every act of contraception, every act of sodomy, a betrayal of future generations.  And, when the top of the inverse pyramid becomes too heavy, due to the children who were never born not being there to help sustain the burden of caring for their elders, the temptation to euthanize – another act of intergenerational violence – arises.  What are the implications of the rationing of health care advocated by Ezekiel Emanuel in his 2009 Lancet article? What are the implications of a party platform that is built upon a right to contraception, abortion and “gay marriage,” coupled with massive government debt?

One cannot build, nor sustain, a culture upon such foundations.

As with Ozymandias, it is the “fatal conceit” of theorists of liberal autonomy to think that civilization with all its contemporary trappings – the iPhones, the “carbon neutral” childless vacations, home delivery of the Financial Times – will remain the same fifty years hence.

Yet they persist in their folly, and label it a virtue.  A number of years ago The Daily Mail ran an article, in which a young woman who worked for an “environmental charity,” related her rationale for aborting her only child and then undergoing sterilization:

Having children is selfish. It’s all about maintaining your genetic line at the expense of the planet. . . . I didn’t like having a termination, but it would have been immoral to give birth to a child that I felt strongly would only be a burden to the world. . . . [We] have a much nicer lifestyle as a result of not having children. . . . Every year, we also take a nice holiday — we’ve just come back from South Africa. We feel we can have one long-haul flight a year, as we are vegan and childless, thereby greatly reducing our carbon footprint and combating over-population.

The mystery writer P.D. James once wrote a dystopian novel entitled Children of Men – the title echoes Psalm 90:3 – where the world was struck by a baffling plague of sterility, and the remnant generations noted the dwindling of humanity each year since the birth of the last Omega cohort, a progression toward the Darkness.

The Children of Keynes, who have chosen their sterility and celebrate it, shout “Forward!”

“Forward,” one asks, “toward what?”

Piero A. Tozzi is Senior Legal Counsel with the Alliance Defending Freedom, where he practices international human rights law.  His areas of responsibility include Latin America, the Caribbean and the United Nations.  He also serves as Senior Fellow with the Catholic Family and Human Rights Institute.

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Ben Johnson Ben Johnson Follow Ben

Kermit Gosnell considers himself a ‘martyr’: Gosnell filmmakers

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

HUNGTINGDON, PA, May 21, 2015 (LifeSiteNews.com) – Spending life in prison without parole for murdering several newborn babies, Kermit Gosnell spends his days listening to music and thinking of himself as a “martyr,” according to the makers of the forthcoming Kermit Gosnell film.

Producers Phelim McAleer, Ann McElhinney, and Magdalena Segeida interviewed Gosnell for hours at the State Correctional Institution at Huntingdon, Pennsylvania – and they came away saying the doctor is remorseless, self-pitying, and enjoying far more liberty than they thought would be granted to a mass murderer.

The producers visited the central Pennsylvania penitentiary and spoke to the the late-term abortionist up-close – a little too close, they say. McElhinney said Gosnell sat uncomfortably close to her throughout the multihour session.

“We have just come back from Pennsylvania where we were the first journalists to sit down in prison to interview Gosnell,” the producers said in a mass email to their supporters. “The two hours we spent interviewing the former abortion doctor were two of the most disturbing hours of our journalistic careers.”

“The interview was one of the creepiest we have ever conducted,” the mass email continued.

Gosnell, they recounted, “is thought to have murdered hundreds if not thousands of babies in a 30 year killing spree.” Yet he has access to music, a subject he discussed at length. At one point, McElhinney said, Gosnell burst out into song.

Ann McElhinney told The Daily Signal, “I’m amazed at how pleasant his life is, the freedoms he has.”

Far from having repented of his crimes, Gosnell continues to justify his actions, they said.

“In his own version of the story, he’s a martyr – he’s part of a hounded class,” McElhinney said.

That assessment corroborates the views of others who interviewed the onetime proprietor of the “house of horrors,” where newborn babies had their spines severed, untrained staff administered fatal doses of drugs to poor women, and aborted fetal remains were found stuffed into every available crevice.

In September 2013, Steve Volk interviewed Gosnell for Philadelphia Magazine. Gosnell, he wrote, “sees himself as having performed a noble function in society.”

"It's not as if he feels guilty about what he did,” Volk said. "He believes he was a soldier at war with poverty.”

By plying his trade in poverty-stricken West Philadelphia, in a majority minority neighborhood, Gosnell believed he helped reduce the city's low income population.

“In this larger spiritual sense, he believes he was performing a service for people,” Volk said.

After his conviction, Gosnell sought to work with Hillary Clinton's embattled charity, the Clinton Global Initiative or the Bill and Melinda Gates Foundation on issues of "prison and justice reform.”

"He believes that he gained insight into what it's like to be pushed into the system, without the capacity to explain himself," Volk said.

Gosnell's self-confidence has seldom been questioned, from the dismissive way he treated police who searched his home – playing Chopin on the piano as they searched his flea-ridden basement – to the way he carried himself in court. Defense attorney Jack McMahon had also told reporters after the guilty verdict that the mass murderer “truly believes in himself.”

Click "like" if you are PRO-LIFE!

The filmmakers, who have produced several right-of-center documentaries, plan to make a big budget, big screen film about Gosnell's life. They continue to raise funds for their efforts at GosnellMovie.com.

But they may need a breather after encountering Gosnell himself.

“I’m still recovering, actually,” McElhinney told the Signal.

Advertisement
Featured Image

Josh Duggar apologizes, admits ‘wrongdoing’ as young teen amid molestation accusations; resigns from FRC

By John-Henry Westen

Editor's Note: This is a developing story.

Update (May 22 9:54 a.m.): The Family Research Council's statement has been added below.

May 21, 2015 (LifeSiteNews.com) – In response to allegations in the media that he molested minor girls when he was in his early teens, Josh Duggar has admitted in a public statement that he acted "inexcusably" at the time, and has resigned from his position at the Family Research Council.

A 2006 police report leaked to the media states that Josh was investigated for sex offenses, including "forcible fondling" against five minors.

According to the report, the first allegations surfaced in March 2002, the same month he turned 14. At the time the family dealt with the allegations internally. A year later, however, when further allegations were made, the family sent Josh to work with a family friend for three months, after which his father took Josh to see a state trooper.

According to the report, the trooper gave Josh a "stern talk" about what would happen if he "continued such behavior," but no formal action was taken at the time.

The issue emerged again in 2006, after a family friend had written details about the allegations in letter and placed it in a book, which was subsequently loaned out. This resulted in a call being placed to a child abuse hotline, which in turn led to a formal investigation being opened. By this point, however, the statute of limitations had expired, and as there had been no new allegations or evidence that the abuse was ongoing, the case was dropped.

Although Josh was never charged, his now-wife, Anna, says that he confessed his actions to her and her parents two years before he asked her to marry him.

"I would do anything to go back to those teen years and take different actions," he said in a statement today. "In my life today, I am so very thankful for God’s grace, mercy and redemption."

Anna said she was "surprised" when Josh had voluntarily admitted what he had done to her and her parents two years before proposing to her. "I was surprised at his openness and humility and at the same time didn't know why he was sharing it," she wrote today. "For Josh he wanted not just me but my parents to know who he really was -- even every difficult past mistakes."

"I want to say thank you to those who took time over a decade ago to help Josh in a time of crisis," she added. "If it weren't for your help I would not be here as his wife — celebrating 6 1/2 years of marriage to a man who knows how to be a gentleman and treat a girl right."

LifeSiteNews is continuing to investigate this developing story. Following are the Duggar family’s statements responding to media reports about the incidents.

From Jim Bob and Michelle:

Back 12 years ago our family went through one of the most difficult times of our lives. When Josh was a young teenager, he made some very bad mistakes and we were shocked. We had tried to teach him right from wrong. That dark and difficult time caused us to seek God like never before.

Even though we would never choose to go through something so terrible, each one of our family members drew closer to God. We pray that as people watch our lives they see that we are not a perfect family. We have challenges and struggles everyday.

It is one of the reasons we treasure our faith so much because God’s kindness and goodness and forgiveness are extended to us — even though we are so undeserving. We hope somehow the story of our journey — the good times and the difficult times — cause you to see the kindness of God and learn that He can bring you through anything.

From Josh:

Twelve years ago, as a young teenager I acted inexcusably for which I am extremely sorry and deeply regret. I hurt others, including my family and close friends. I confessed this to my parents who took several steps to help me address the situation. 

We spoke with the authorities where I confessed my wrongdoing and my parents arranged for me and those affected by my actions to receive counseling. I understood that if I continued down this wrong road that I would end up ruining my life. I sought forgiveness from those I had wronged and asked Christ to forgive me and come into my life.

I would do anything to go back to those teen years and take different actions. In my life today, I am so very thankful for God’s grace, mercy and redemption.

From Anna:

I can imagine the shock many of you are going through reading this. I remember feeling that same shock. It was not at the point of engagement, or after we were married - it was two years before Josh asked me to marry him.

When my family and I first visited the Duggar Home, Josh shared his past teenage mistakes. I was surprised at his openness and humility and at the same time didn't know why he was sharing it. For Josh he wanted not just me but my parents to know who he really was -- even every difficult past mistakes.

At that point and over the next two years, Josh shared how the counseling he received changed his life as he continued to do what he was taught. And when you, our sweet fans, first met me when Josh asked me to marry him... I was able to say, "Yes" knowing who Josh really is - someone who had gone down a wrong path and had humbled himself before God and those whom he had offended. Someone who had received the help needed to change the direction of his life and do what is right.

I want to say thank you to those who took time over a decade ago to help Josh in a time of crisis. Your investment changed his life from going down the wrong path to doing what is right. If it weren't for your help I would not be here as his wife — celebrating 6 1/2 years of marriage to a man who knows how to be a gentleman and treat a girl right. Thank you to all of you who tirelessly work with children in crisis, you are changing lives and I am forever grateful for all of you.

Family Research Council statement:

Family Research Council President Tony Perkins released the following statement regarding the resignation of Josh Duggar:

"Today Josh Duggar made the decision to resign his position as a result of previously unknown information becoming public concerning events that occurred during his teenage years.

"Josh believes that the situation will make it difficult for him to be effective in his current work.  We believe this is the best decision for Josh and his family at this time.  We will be praying for everyone involved," concluded Perkins.

Share this article

Advertisement
Featured Image
Albert Heringa's sense of duty ‘justly’ carried more weight than the legal prohibition of the act, the Dutch appeals court said. VARA video screenshot
Jeanne Smits, Paris correspondent

Dutch court acquits man who euthanized his mother after doctor refused

Jeanne Smits, Paris correspondent
By Jeanne Smits

May 21, 2015 (LifeSiteNews.com) -- A Dutch appeals court acquitted a 74-year-old man earlier this month of the murder of his mother in 2008, because he acted in an “emergency situation”: the woman wanted euthanasia and had not obtained it from her family doctor.

The decision is a surprising one, even in the Netherlands, and will probably be followed by an appeal from the public prosecutor, who has already published a communiqué reminding the public that euthanasia and assisted suicide “are and remain, in the eyes of the prosecutor, exclusively to be performed by a doctor.”

As it stands, the decision marks a new step down the slippery slope of euthanasia. The decision justifies an act of euthanasia contrary to the letter of the law on the grounds that the accused, Albert Heringa, was careful to act in compliance with the law’s provisions.

Albert Heringa acted in accordance with his conscience of his own duty and he was right to do so, ruled the Arnhem-Leeuwarden appeals court, because his sense of duty “justly” carried more weight than the legal prohibition of the act, which in theory can only be decriminalized when performed by a medical doctor under strict conditions.

The accused said he was “very happy” about the decision. The Netherlands Right to Die Society (NVVE) hailed it as “a step in the direction we want to follow.” “Many people who consider their life complete wish to be helped by loved ones,” said its spokeswoman, Fiona Zonneveld.

The judges did not take into account the fact that Albert Heringa’s mother, “Moek,” was deemed ineligible for euthanasia by her doctor.

In 2008, Moek was 99. She had no grave illness; she was just old and blind and did not feel like living any longer, calling her suffering “unbearable” and “without hope of improvement.” When her doctor refused euthanasia on those grounds, she turned to her son who decided to help his mother die.

He was later to explain that his mother started hoarding her medication in order to kill herself through an overdose. The pills she was taking would not have been able to bring about her death, he argued, but would have made her health much worse. This was confirmed during the subsequent judicial enquiry.

Heringa decided to go to work “transparently,” filming his every gesture in view of the killing of his mother. He used an overdose of his own malaria pills together with sleeping pills and anti-emetics to poison her. The films were later used to illustrate a documentary on “Moek’s last wish,” which was aired in 2010 on Dutch TV. The appeals court judges took this “transparency” into account in their decision to acquit him.

The public prosecution was not so lax. Despite the “rectitude” of Heringa’s intention, it accused the man of not having acted in compliance with the law. In 2013, he was judged guilty but exempted from punishment. The prosecution appealed that decision, demanding a three months suspended prison sentence in order to underscore the illegality of his actions. But the Arnhem-Leeuwarden appeals court went even further than the first judges in exonerating him completely.

They invoked the euthanasia law, which decriminalizes euthanasia when no other “reasonable solution” is available to alleviate a patient’s suffering and thus avoid euthanasia, but in this case they equated the potential “reasonable solution” with the ability to find a doctor who would be willing to perform the act, as if euthanasia were a patient right. Heringa could not find one, therefore he was justified in taking the law in his own hands, the judgment says in substance.

This marks a double revolution. Firstly, the court overlooked the legal requirement that a doctor should perform euthanasia, and no one else. Secondly, it justified euthanasia on a woman who was simply “tired of living,” a situation for which the euthanasia law definitely does not provide.

But this is just another element of the Pandora’s box that was opened when the Netherlands legalized euthanasia in 2002. Increasingly, regional control commissions, which verify all declared acts of euthanasia retrospectively, have cleared “mercy-killings” of elderly people who had multiple complaints but no single life-threatening disease. “Intolerable suffering” is being interpreted more and more widely. In Heringa’s case, it is simply his mother’s plea for euthanasia that justified the act in the eyes of the court.

The court even went so far as to say that Heringa would have had to live with a “sense of guilt until the end of his life” had he not taken measures to end his mother’s life.

In 2011, the Dutch medical association KNMG changed its position on “intolerable suffering,” declaring that “unbearable and hopeless” suffering can result from other causes than physical illness. Also, the End of Life Clinic founded in 2012 caters to euthanasia requests that have been refused by patients’ family doctors on conscientious or medical grounds. Would Heringa have found a doctor willing to perform euthanasia on his mother in this new situation?

Whatever the answer to that question – and no one will ever know – the fact of his acquittal is a definite sign that euthanasia is being treated more and more as a right and an acceptable option in the Netherlands. It is also good news for unscrupulous family members who might find it expedient to push their relatives towards the grave.

Share this article

Advertisement

Customize your experience.

Login with Facebook