Piero Tozzi

Paul Ryan and the Children of Keynes

Piero Tozzi
By Piero Tozzi
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Note: This article first appeared at The Bell Towers.

September 25, 2012 (TheBellTowers) - Mitt Romney’s nomination of Catholic congressman Paul Ryan as his running mate has generated criticism from certain members of the “Catholic Left,” who accuse Ryan of being a ”cafeteria Catholic” – a charge more typically levied by the orthodox against those who deviate from church teaching on issues of sexual morality – by ostensibly ignoring the poor.

For his part, Ryan, the architect of the GOP’s budgetary “Ryan Plan,” has engaged Cardinal Timothy Dolan in his role as head of the United States Conference of Catholic Bishops, explaining why his budget proposals were consistent with Church social doctrine, with the Cardinal extending the reciprocal courtesy of a thoughtful reply.

This sets up a Left/Right division over which faction bears more authentic allegiance to “Catholic Social Teaching,” or doctrine on social justice issues such as poverty and the right ordering of relations between man, mediating institutions and the State.

Conventional thinking gives Ryan and his party the advantage when it comes to “subsidiarity” – the principle that political and economic decisions are best made at the level closest to those affected by them rather than by a top-down centralized bureaucracy – while crediting the Democrats for their commitment to “solidarity” – acting on behalf of the most poor and marginalized out of an assumed authentic altruism.

Such conventional thinking is only half right, however, for Ryan – at least when not in junior Randian mode – has the better argument not only with respect to subsidiarity, but solidarity as well.

For solidarity cannot be thought of solely in horizontal terms, arms outstretched to the poor who dwell among us – though it certainly does (and should) include that.  It is also vertical, extending into the future and touching the welfare of our children and grandchildren and generations yet to be conceived.

That social justice mandates a “preferential option for the poor” is beyond cavil, but does our vision of the vulnerable extend beyond the here and now to include those yet visible?  A true notion of solidarity must be multi-layered, and not flat.

What happens to the poor when the public fisc empties?  What is the effect of deficit spending counted in the trillions upon our children and their children? What does Standard & Poor’s credit downgrade auger? What about inflationary monetary policy, currency devaluation, and the ineluctable march toward a single-payer health care system?  What do events in Greece portend?

One must ask of politicians who count on the continued innumeracy of a citizenry baffled by numbers larger than twenty – the point at which one runs out of fingers and toes – whether it is all “sustainable,” to borrow a cant phrase.

John Maynard Keynes – whose “pump priming” economic theories, more than six decades after his death, animate the Obama administration’s stimulus policy, as does the “fatal conceit” of a command economy characterized by socialized medicine– was once asked whether such policies were sustainable in the long run.  Keynes’ famous reply: “In the long run, we are all dead.”

To which the proper rejoinder would be: “But our children and grandchildren won’t be!”

The beggaring of generations yet to be begotten was not an apparent concern of JMK, whose indifference might be attributable in part to sexual proclivities not ordered to the propagation of the species.

Which raises the connection between economic and moral profligacy…

Social issues are profoundly economic, and vice versa; the surest way to ensure that the next generation of citizens be well-integrated and productive is to strengthen the family unit headed by a biological father and a biological mother – see the social science research of Pat Fagan, David Blankenhorn and many others on this point – while the surest way to encourage social dysfunction and economic dependency is to undermine the nuclear family.

Yet when confronted by the cost of a health care plan to be borne by future generations, the default solution offered by President Barack Obama and Health and Human Services Secretary Kathleen Sibelius is to embrace sterility, pushing birth control to eliminate future generations of government dependents. One might also point out that such a reductionist calculus overlooks the fact that such future citizens, were they allowed to come into existence, might also be productive taxpayers as well.  Why the default assumption that they must be tax-consuming wards of the Welfare State?

Catholics who must by moral necessity be concerned with true social justice, balancing the harmonic interplay between subsidiarity and solidarity, should question where authentic allegiance to the common good leads.  Is ObamaCare designed to extend health care to those who lack it? Is the push to increase food stamp rolls designed to alleviate hunger? Is the move toward eliminating workfare requirements at the state level an attempt to promote the dignity of those who receive government assistance by removing stigma?  Or is the aim to foster a culture of Julia-like serfdom while voicing the rhetoric of compassion (and sternly rebuking “greed”), cynically calibrating things to create a dependency caste of 51% that can give one a perpetual governing majority, while squeezing the productive minority?

Members of the modern day Party of Obama are Keynes’ spiritual heirs in ways that the Party of Franklin Delano Roosevelt never fully were: not only are they economic profligates clamoring for an economic policy which threatens to crush future generations under mountain of debt, but they are also moral libertines who, like Keynes with his sexual dalliances, willingly embrace an anti-Culture of sterility, ne’er thinking of the morrow, for when it comes we shall all be dead.  Carpe diem, indeed.

Thus the hootenanny in Charlotte gave us Sandra Fluke and Planned Parenthood’s Cecile Richards touting mandated funding of contraception by churches and citizens who conscientiously object, and a call for the funneling of billions to Big Abortion.

Abortion, of course, is the starkest violation of intergenerational solidarity, Medea and Agave ripping asunder the mother-child bond.  But so too is every act of contraception, every act of sodomy, a betrayal of future generations.  And, when the top of the inverse pyramid becomes too heavy, due to the children who were never born not being there to help sustain the burden of caring for their elders, the temptation to euthanize – another act of intergenerational violence – arises.  What are the implications of the rationing of health care advocated by Ezekiel Emanuel in his 2009 Lancet article? What are the implications of a party platform that is built upon a right to contraception, abortion and “gay marriage,” coupled with massive government debt?

One cannot build, nor sustain, a culture upon such foundations.

As with Ozymandias, it is the “fatal conceit” of theorists of liberal autonomy to think that civilization with all its contemporary trappings – the iPhones, the “carbon neutral” childless vacations, home delivery of the Financial Times – will remain the same fifty years hence.

Yet they persist in their folly, and label it a virtue.  A number of years ago The Daily Mail ran an article, in which a young woman who worked for an “environmental charity,” related her rationale for aborting her only child and then undergoing sterilization:

Having children is selfish. It’s all about maintaining your genetic line at the expense of the planet. . . . I didn’t like having a termination, but it would have been immoral to give birth to a child that I felt strongly would only be a burden to the world. . . . [We] have a much nicer lifestyle as a result of not having children. . . . Every year, we also take a nice holiday — we’ve just come back from South Africa. We feel we can have one long-haul flight a year, as we are vegan and childless, thereby greatly reducing our carbon footprint and combating over-population.

The mystery writer P.D. James once wrote a dystopian novel entitled Children of Men – the title echoes Psalm 90:3 – where the world was struck by a baffling plague of sterility, and the remnant generations noted the dwindling of humanity each year since the birth of the last Omega cohort, a progression toward the Darkness.

The Children of Keynes, who have chosen their sterility and celebrate it, shout “Forward!”

“Forward,” one asks, “toward what?”

Piero A. Tozzi is Senior Legal Counsel with the Alliance Defending Freedom, where he practices international human rights law.  His areas of responsibility include Latin America, the Caribbean and the United Nations.  He also serves as Senior Fellow with the Catholic Family and Human Rights Institute.

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David Bereit of 40 Days for Life, on the right.
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All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

Click "like" if you want to defend true marriage.

Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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