Walter B. Hoye

Persons not property: An African-American pastor tackles abortion

Walter B. Hoye
By Walter Hoye
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Walter B. Hoye II, is both Founder and President of the Issues4life Foundation, which works directly with African-American Pastors and Priests nationwide. He became well-known to LifeSiteNews readers after he was arrested and jailed last year for peacefully counseling and picketing at a California abortion facility.

December 2, 2010 (LifeSiteNews.com) - By 1830 slavery was primarily located in the Southern United States of America and it existed in many different forms. African Americans were enslaved on small farms, large plantations, in cities and towns, inside homes, out in the fields, and in industry and transportation.

By 1860, on the eve of the Civil War, Historian James L. Huston emphasizes the role of slavery as an economic institution. Huston, a leading advocate of secession, placed the value of southern held slaves at $2.8 billion. At about $3 billion in 1860 currency, the economic value of slaves in the U.S. was more than the combined value of all the factories, railroads and banks in the country, or about $12 trillion in U.S. dollars today.

Much of the North’s economic prosperity derived from what Abraham Lincoln, in his second inaugural address, called “the bondman’s two hundred and fifty years of unrequited toil.” President Lincoln was asking Americans to consider the obligations created by slavery. The first of those obligations is to acknowledge the full truth.

The Full Truth

The full truth is African American Slaves were considered property, and they were property because they were black. Their status as property was enforced by violence and by public policy. Slaves throughout the South had to live under a set of laws called the Slave Codes. The codes varied slightly from state to state, but the basic idea was the same: the slaves were considered property, not people, and were treated as such. The killing of a slave was almost never regarded as murder, and the rape of slave women was treated as a form of trespassing. So intolerable were the conditions under which African Americans slaves suffered from day to day that some went as far as committing suicide or mutilating themselves to ruin their property value.

As an African America, I have asked myself these questions:

1. How could this be justified?
2. Was it not obvious that African Americans were persons, living, breathing human beings?
3. Where was the outrage from the American public?

The Language of Oppression Past

Haig Bosmajian, UW professor of speech communication says: “While names, words, and language can be, and are, used to inspire us, to motivate us to humane acts, to liberate us, they can also be used to dehumanize human beings and to ‘justify’ their suppression and even their extermination.”

In order to justify the inhumane treatment of African American slaves and soothe the conscience of the Americans, dehumanizing terminology, or the “language of oppression,” was established and propagated by way of both “academic” and “legal” opinion at the very highest levels of our educational and legal communities.

From 1815 to 1830, the American Colonization Society: “Free black in our country are … a contagion.”

In 1857 the U.S. Supreme Court decided: “A negro of the African race was regarded … as an article of property … a subordinate and inferior class of being.”

In 1858, the Virginia Supreme Court decision declared: “In the eyes of the law … the slave is not a person.”

In 1867, Buckner Payne, Publisher: “The Negro is not a human being.”

In 1900, Professor Charles Carroll: “The negro is … one of the lower animals.”

In 1903 Dr. William English: “The negro race is … a heritage of organic and psychic debris.”

In 1909, Dr. E. T. Brady: “They [Negroes] are parasites.”

The Language of Oppression Present

Today, even while modern medical science clearly and overwhelmingly supports the humanity and personhood of the pre-born child, the same financial motives and oppressive language strategies that were used to oppress African American slaves are being used, right now, to justify killing pre-born children.

For example, in 1973, the U.S. Supreme Court decided: “The Fetus, at most, represents only the potentiality of life.” Again, in 1973, the U.S. Supreme Court declared: “The word ‘person,’ as used in the 14th Amendment does not include the unborn.”

In 1979 Professor Joseph Flectcher: “Pregnancy when not wanted is a disease … in fact, a venereal disease.” In 1980 Dr. Mariti Kekomaki: “An aborted baby is just garbage … just refuse.”

In 1984, Professor Rosalind Pollack Petchesky: “The Fetus is a parasite.” Again, in 1984, Rabbi Wolfe: “A fetus is not a human being.”

In 1985, Dr. Hart Peterson on fetal movement: “Like … a primitive animal that’s poked with a stick.”

In 1986, Attorney Lori Andrews: “People’s body parts [embryos] are their personal property.”

Last year, in the Sunday, July 12th, 2009, edition of the New York Times Magazine, the power of the language of oppression to corrupt our conscience was revealed in the words of sitting U.S. Supreme Court Justice Ruth Bader Ginsburg, who said in an interview that she was surprised at a 1980 court ruling that prevented the restoration of Medicaid funding for abortions, because, in her opinion, when Roe v. Wade was decided in 1973 “there was concern about population growth and particularly growth in populations that we don’t want to have too many of.”

Entirely Indefensible

History teaches us, time and time again, that the use of oppressive language to demonize and dehumanize certain segments of the human race is incontestably evil.

In Germany, the persistent portrayal of the Jews as “vermin,” “bacilli,” “parasites,” and “disease” contributed to Adolf Hitler’s “Final Solution.”

In the antebellum South, the deliberate and systematic labeling of African Americans as “chattel,” “property,” “beasts,” “feebleminded,” and “useless eaters,” eased the conscience of many and paved the way for the subjugation and suppression of African Americans.

From the East coast to the West coast the defining of the American Indian as “non-persons,” “savages,” and “Satan’s partisans” led to the extermination of a significant portion of the American Indian population.

Yet, today, it appears we have not learned our lesson.

Just as the Jewish holocaust in Germany, the African American slavery in the antebellum south, and the death of countless American Indians were despicable events in our human history that were accompanied by the use of dehumanizing language, so today is the deliberate dismemberment and destruction of the bodies of those most vulnerable among us, among the human race, that is to say the pre-born child, entirely indefensible.

Persons Are Not Property

Human beings are persons and persons are not property. As a civil society we must move beyond the loathsome language of oppression of powerful elite and recognize the inherent, inalienable and self-evident humanity of all human beings. Regardless of the means by which we were procreated, method of reproduction, age, race, sex, gender, physical well-being, function, or condition of physical or mental dependency and/or disability, all human beings need to be and deserve to be protected by love and by law.

The Unarmed Truth

When Accepting the Nobel Peace Prize on December 10th, 1964, Dr. Martin Luther King, Jr., said: “I believe that ‘unarmed truth’ and ‘unconditional love’ will have the final word in reality. This is why ‘right, temporarily defeated, is stronger than evil’ triumphant.”

Today, the “unarmed truth” is that the pre-born child is a person not property.

I believe personhood is God-given and not government-granted. It is not offered to the elite and denied to the “least of these.”

I believe personhood, addresses the most important RIGHT of all … the RIGHT to LIVE, without which all other rights are meaningless.

I believe personhood is RIGHT.

The “unconditional love” for the pre-born child in my heart, is rooted in the love Christ has for all. While the current conditions may have “temporarily defeated” the personhood of the pre-born child, I believe the “righteousness of personhood” is stronger than the “evil of pre-natal murder” and will ultimately prove triumphant.

I believe personhood is the final word in reality of the pro-life movement.

This article reprinted with permission from Issues4Life Foundation

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Lisa Bourne

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Pressure mounts as Catholic Relief Services fails to act on VP in gay ‘marriage’

Lisa Bourne
By Lisa Bourne
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Rick Estridge, Catholic Relief Services' Vice President of Overseas Finance, is in a same-sex "marriage," public records show. Twitter

BALTIMORE, MD, April 24, 2015 (LifeSiteNews.com) -- Nearly a week after news broke that a Catholic Relief Services vice president had contracted a homosexual “marriage” while also publicly promoting homosexuality on social media in conflict with Church teaching, the US Bishops international relief agency has taken no apparent steps to address the matter and is also not talking.

CRS Vice President of Overseas Finance Rick Estridge entered into a homosexual “marriage” in Maryland the same month in 2013 that he was promoted by CRS to vice president, public records show.

Despite repeated efforts at a response, CRS has not acknowledged LifeSiteNews’ inquiries during the week. And the agency told ChurchMilitant.com Thursday that no action had been taken beyond discussion of the situation and CRS would have no further comment.

"Nothing has changed,” CRS Senior Manager for Communications Tom said. “No further statement will be made."

LifeSiteNews first contacted CRS for a response prior to the April 20 release of the report and did not receive a reply, however Estridge’s Facebook and LinkeIn profiles were then removed just prior to the report’s release.

CRS also did not acknowledge LifeSiteNews’ follow-up inquiry later in the week.

“Having an executive who publicly celebrates a moral abomination shows the ineffectiveness of CRS' Catholic identity training,” Lepanto Institute President Michael Hichborn told LifeSiteNews. “How many others who hate Catholic moral teaching work at CRS?”

CRS did admit it was aware Estridge was in a “same-sex civil marriage” to Catholic News Agency (CNA) Monday afternoon, and confirmed he was VP of Overseas Finance and had been with CRS for 16 years.

“At this point we are in deliberations on this matter,” Price told CNA that day.

ChurchMilitant.com also reported that according to its sources, it was a well-known fact at CRS headquarters in Baltimore that Estridge was in a homosexual “marriage.” 

“There is no way CRS didn't know one of its executives entered into a mock-marriage until we broke the story,” Hichborn said. “The implication is clear; CRS top brass had no problem with having an executive so deliberately flouting Catholic moral teaching.”

“The big question is,” Hichborn continued, “what other morally repugnant matters is CRS comfortable with?”

While the wait continues for the Bishops’ relief organization to address the matter, those behind the report and other critics of prior instances of CRS involvement in programs and groups that violate Church principles continue to call for a thorough and independent review of the agency programs and personnel.

“How long should it take to call an employee into your office, tell him that his behavior is incompatible with the mission of the organization, and ask for his resignation?” asked Population Research Institute President Steven Mosher. “About thirty minutes, I would say.”

“The Catholic identity of CRS is at stake,” Hichborn stated. “If CRS does nothing, then there is no way faithful Catholics can trust the integrity of CRS's programs or desire to make its Catholicity preeminent.” 

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Thousands of marriage activists gathered in D.C. June 19, 2014 for the 2nd March for Marriage. Dustin Siggins / LifeSiteNews.com
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Watch the March for Marriage online—only at LifeSiteNews

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WASHINGTON, D.C., April 24, 2015 (LifeSiteNews.com) -- At noon on Saturday, the National Organization for Marriage (NOM) and dozens of cosponsors, coalition partners, and speakers will launch the third annual March for Marriage. Thousands of people are expected to take place in this important event to show the support real marriage has among the American people.

As the sole media sponsor of the March, LifeSiteNews is proud to exclusively livestream the March. Click here to see the rally at noon Eastern Time near the U.S. Capitol, and the March to the Supreme Court at 1:00 Eastern Time.

And don't forget to pray that God's Will is done on Tuesday, when the Supreme Court hears arguments about marriage!

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Hillary Clinton: ‘Religious beliefs’ against abortion ‘have to be changed’

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By Ben Johnson

NEW YORK CITY, April 24, 2015 (LifeSiteNews.com) – Speaking to an influential gathering in New York City on Thursday, Hillary Clinton declared that “religious beliefs” that condemn "reproductive rights," “have to be changed.”

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” Hillary told the Women in the World Summit yesterday.

Liberal politicians use “reproductive health” as a blanket term that includes abortion. However, Hillary's reference echoes National Organization for Women (NOW) president Terry O’Neill's op-ed from last May that called abortion “an essential measure to prevent the heartbreak of infant mortality.”

The Democratic presidential hopeful added that governments should throw the power of state coercion behind the effort to redefine traditional religious dogmas.

“Rights have to exist in practice, not just on paper. Laws have to be backed up with resources, and political will,” she said. “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

The line received rousing applause at the feminist conference, hosted in Manhattan's Lincoln Center by Tina Brown.

She also cited religious-based objections to the HHS mandate, funding Planned Parenthood, and the homosexual and transgender agenda as obstacles that the government must defeat.

“America moves ahead when all women are guaranteed the right to make their own health care choices, not when those choices are taken away by an employer like Hobby Lobby,” she said. The Supreme Court ruled last year that closely held corporations had the right to opt out of the provision of ObamaCare requiring them to provide abortion-inducing drugs, contraceptives, and sterilization to employees with no co-pay – a mandate that violates the teachings of the Catholic Church and other Christian bodies.

Clinton lamented that “there are those who offer themselves as leaders...who would defund the country's leading provider of family planning,” Planned Parenthood, “and want to let health insurance companies once again charge women just because of our gender.”

“We move forward when gay and transgender women are embraced...not fired from good jobs because of who they love or who they are,” she added.

It is not the first time the former first lady had said that liberal social policies should displace religious views. In a December 2011 speech in Geneva, then-Secretary of State Hillary Clinton said perhaps the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens.” These objections, she said, are “not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.”

While opinions on homosexuality are “still evolving,” in time “we came to learn that no [religious] practice or tradition trumps the human rights that belong to all of us.”

Her views, if outside the American political mainstream, have been supported by the United Nations. The UN Population Fund stated in its 2012 annual report that religious objections to abortion-inducing drugs had to be overcome. According to the UNFPA report, “‘duty-bearers’ (governments and others)” have a responsibility to assure that all forms of contraception – including sterilization and abortion-inducing ‘emergency contraception’ – are viewed as acceptable – “But if they are not acceptable for cultural, religious or other reasons, they will not be used.”

Two years later, the United Nations' Committee on the Rights of the Child instructed the Vatican last February that the Catholic Church should amend canon law “relating to abortion with a view to identifying circumstances under which access to abortion services may be permitted.”

At Thursday's speech, Hillary called the legal, state-enforced implementation of feminist politics “the great unfinished business of the 21st century,” which must be accomplished “not just for women but for everyone — and not just in far away countries but right here in the United States.”

“These are not just women's fights. These have to be America's fights and the world's fights,” she said. “There's still much to be done in our own country, much more to be done around the world, but I'm confident and optimistic that if we get to work, we will get it done together.”

American critics called Clinton's suggestion that a nation founded upon freedom of religion begin using state force to change religious practices unprecedented.

“Never before have we seen a presidential candidate be this bold about directly confronting the Catholic Church's teachings on abortion,” said Bill Donohue of the Catholic League.

“In one sense, this shows just how extreme the pro-abortion caucus actually is,” Ed Morrissey writes at HotAir.com. “Running for president on the basis of promising to use the power of government to change 'deep seated cultural codes [and] religious beliefs' might be the most honest progressive slogan in history.”

He hoped that, now that she had called for governments to change religious doctrines, “voters will now see the real Hillary Clinton, the one who dismisses their faith just the same as Obama did, and this time publicly rather than in a private fundraiser.”

Donohue asked Hillary “to take the next step and tell us exactly what she plans to do about delivering on her pledge. Not only would practicing Catholics like to know, so would Evangelicals, Orthodox Jews, Muslims, and all those who value life from conception to natural death.”

You may watch Hillary's speech below.

Her comments on religion begin at approximately 9:00. 

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