Fr. Peter West

Pilgrims seek victory over Russia’s culture of death

Fr. Peter West
By Fr. Peter West
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June 12, 2012 (Zenit.org) – As I write this, a small band of pro-life missionaries is driving through the vast desolate plains of Siberia, on a historic pilgrimage across Asia and Europe.

On June 14, the pilgrims left the port city of Vladivostok on the Pacific Coast of Russia with a replica of the famous icon of Our Lady of Czestochowa. The icon will be venerated by tens of thousands across eight time zones in Russia, and eventually will zigzag across Europe to Fatima, Portugal and, hopefully, will even come to the United States in the spring of 2013.

What would motivate a small band of believers to undertake this long and potentially dangerous journey in what is being called the “From Ocean to Ocean International Campaign in Defense of Life?” The pilgrimage of the icon, led by a coalition of Catholic and Orthodox leaders including Lech and Ewa Kowaleski of Human Life International (HLI) Poland, is intended both as a response to nearly a century of legalized abortion in Russia, and for victory over the culture of death throughout the world. The pilgrims believe that this victory for life will take place through the powerful intercession of Mary, the Mother of God.

Scripture and Church history are full of precedents for this extraordinary event. In the Book of Joshua, we read that the Jews carried the Ark of the Covenant into battle (cf. Joshua 3, 3-6). In the Mother of Christ, the Ark of the New Covenant, the Church has long carried on the Old Testament tradition of carrying the Ark into battle. Indeed, several Fathers of the Church, as the original scholars of the Old Testament, help us understand why Mary is known to the Church as the Ark of the New Covenant. Saint Ambrose, for example, wrote:

The Ark contained the Tablets of the Law; Mary contained in her womb the heir of the Testament. The Ark bore the Law; Mary bore the Gospel. The Ark made the voice of God heard; Mary gave us the very Word of God. The Ark shone forth with the purest gold; Mary shone forth both inwardly and outwardly with the splendor of her virginity. The gold which adorned the Ark came from the interior of the earth; the gold with which Mary shone forth came from the mines of Heaven. (Serm. xlii. 6, Int. Opp., S. Ambrosii)

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Throughout history, the faithful have called on the Blessed Virgin Mary in time of battle to win great victories against overwhelming odds.

In 1571, when the Bishop of Mexico heard that Europe was threatened with an invasion from the Turkish Navy, he sent a replica of the image of Our Lady of Guadalupe to Pope Pius V. The Pope gave the image to Admiral Andrea Doria, who carried it into battle on one of the lead ships at Lepanto. On October 7, 1571, Christian forces defeated the much larger Turkish Navy and saved Europe from invasion.

In 1812, Russian forces carried the icon of “The Reigning Mother of God” into battle as they drove Napoleon and his invading army out of Russia. Just over a century later, on March 1, 1917, a pious Russian widow named Eudocia received a revelation from the Blessed Virgin Mary to look for the icon, which had been lost for many years. The next day, at the same time that Tsar Nicholas of Russia abdicated his throne, the icon was found, having been hidden in a basement in the village of Kolomenskoye, just outside Moscow. Many people began to venerate the icon and miraculous healings began to occur, even as the October Revolution was launched against the ruling Tsars of Russia. The Mother of God told her that if the icon was marched around the Kremlin seven times it would not fall. Tragically, her requests went unheeded. The Bolsheviks captured the Kremlin, marking the onset of Russia’s century of darkness.

The icon of Our Lady of Czestochowa has a fascinating history of its own. Tradition holds that St. Luke the Evangelist himself “wrote” the icon of what has now become known as “Our Lady of Czestochowa” on a cypress table made by Jesus Himself. The Icon was damaged by anti-Catholic, Hussite raiders in 1430 who slashed it and attempted to burn it, so much so that today she is referred to as the “Black Madonna.” In a sense, the icon is a symbol of Poland herself, scarred but persevering in faith.

Our Lady has interceded for the Polish people many times in her history. Just a relatively recent example, from May 1-7, 1979, many Poles held what became known as “The Siege of Jericho.” At the shrine of Our Lady of Czestochowa they prayed continuous rosaries for the intention that the Communist government would relax its restrictions on the visit of Pope John Paul II to his native land. On May 7, the Polish government unexpectedly relented and dropped the major obstacles that were preventing the Pope’s visit. Blessed Pope John Paul lit a fire with his bold proclamation of the Gospel “behind enemy lines.” The Pope’s visit set in motion the most remarkable peaceful revolution of the century, eventually bringing down Communism in the Soviet Union and all of Eastern Europe.

Russia again finds herself facing enormous difficulties today—difficulties of her own making. In 1920, Russia was the first country to legalize abortion for any reason. Josef Stalin again outlawed abortion in 1936, not because he respected human life, but he saw that it was weakening his nation and decimating the population of Russia along with war, the various purges and the starvation of millions. Abortion was legalized again after his death in 1954. The number of babies lost again skyrocketed, peaking in 1964 with 5.6 million abortions performed. Abortion remains the primary means of birth control in Russia, although the rate is falling (still at a very high rate of just under 40% of all pregnancies ending in abortion in 2010).

But now, Russia knows she has a problem. Her population continues to decline at an alarming rate. The total fertility rate of Russian women hit a historic low in 1999 of 1.16. By 2010, it had risen slightly to 1.59. Even President Vladmir Putin has encouraged Russian families to have more children by offering economic incentives, but these policies are having little effect.

Against this backdrop of demographic collapse, a faithful few are turning their eyes to the Mother of God. This is fitting since Blessed Pope John Paul’s monumental encyclical Evangelium Vitae, which he called “central to the whole Magisterium of my Pontificate,” and which closes with a prayer to the Blessed Virgin Mary for victory over the culture of death.

Our Lady under her title of Our Lady of Czestochowa is venerated both in the East and the West. The icon arrived in Vladivostok on June 11 and was venerated in several churches, including the main Cathedral of St. Nicholas. Enthusiastic crowds have accompanied the Blessed Virgin asking for her prayers, and have also attended the pro-life conferences that are taking place as part of the pilgrimage.

A prayer before the icon was offered by Archpriest Aleksandr Talko, the head of the Department of Church Charities and Social Services. He said, “For all of the days of the stay of the Czestochowa icon in Vladivostok, there will be prayers before the miraculous icon requesting the Mother of God to strengthen family ties.”

The fact that Russian Orthodox leaders are working together with Roman Catholics to coordinate the historic pilgrimage through Europe and Asia is no small feat. We pray that our shared devotion to the Blessed Mother may be an occasion for the building of mutual respect, and for collaboration in other such efforts for the promotion of faith, life and the family in the future.

Please pray with us that God will bless the efforts of this tiny band of missionaries and that Our Blessed Mother will awaken the people in every place she visits, to be open to life and a respect marriage and family life.

Visit the website of the From Ocean to Ocean International Campaign for the Defense of Life for more information on the progress of this historic pilgrimage.

Father Peter West is vice president for missions for Human Life International, the world’s largest pro-life organization, which is coordinating the From Ocean to Ocean pilgrimage of the icon of Our Lady of Czestochowa. This article was originally posted on Zenit.org and is reprinted with permission.

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

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