Kristen Walker Hatten

Planned Bullyhood: Ex-Komen VP’s tell-all book exposes Planned Parenthood’s dirty tricks

Kristen Walker Hatten
By Kristen Walker Hatten
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September 20, 2012 (LiveActionNews.org) - Unless you are a resident of Georgia or followed the Komen/Planned Parenthood controversy closely, you may never have heard of Karen Handel. Get ready for that to change. Earlier this month her book Planned Bullyhood was released, and kids, it is a doozy.

Did you watch the news, listen to the radios, and read the blogs earlier this year for those 72 tense hours when the controversy was raging and think, “I wonder what’s really going on behind the scenes”?

Well, now you get to find out.

Writing with clarity, credibility, and humility, what Handel reveals about Planned Parenthood’s deceptiveness and manipulative, self-serving tactics will shock even those of you who are familiar with their antics.

Karen Handel was Georgia’s secretary of state and ran unsuccessfully for governor in 2010, at which point she went to work for Susan G. Komen For the Cure as senior vice president of public policy. By the time she joined Susan G. Komen, according to Handel, “for at least a decade, Komen had been considering whether to end funding to Planned Parenthood.”

One reason for this is obvious to anyone with half a brain: Planned Parenthood is a lightning rod for controversy. Whatever argument you may advance about the “health care” services they provide, it is an undisputed fact that they are the nation’s largest abortion provider. Because of Komen’s grants to Planned Parenthood, many – including yours truly – declined to donate money to the otherwise stellar breast cancer non-profit.

(The following happened many times at the Tom Thumb grocery store checkout. Cashier: Would you like to donate a dollar today for breast cancer research? Me: I’d love to. Is it Susan G. Komen? Cashier: Yes! Me: No thanks!)

So yes, one of the reasons Handel was hired was to help formulate a solution to the Planned Parenthood problem. Handel is a Republican, and most of the executives and other key personnel at Komen were Democrats; they referred to Handel as the “righty tighty.” But her “red cred” and intimate knowledge of state government and budgeting made for a good fit to liaise with the many conservative governors and congressmen swept in by the Tea Party tide in 2010.

Ironically, considering her portrayal in the media since the Komen controversy as a baby-saving zealot, part of what may have hurt Handel’s gubernatorial run was her not being pro-life enough. She believes that an exception should be made to abortion restriction in the cases of rape and incest and refused to condemn in vitro fertilization. Georgia Right to Life and other pro-life groups would not endorse her candidacy, and even with Sarah Palin giving her the golden thumbs up, and a strong record of ethics reform and fiscal leadership, Handel lost.

Leaving public life and joining up with Komen, she thought, would be a welcome change to avoid controversy. After all, who doesn’t want to end breast cancer? How could that issue be divisive?

Cue Planned Parenthood.

Handel’s description of the process leading to Komen’s decision to end their grants to Planned Parenthood will make you cringe if, like me, you are annoyed by indecision. They waffled for months, and contrary to what the media would begin to spew after the decision was announced, it was not Karen Handel’s decision to make.

Komen had several good, sound reasons for ending the grants, and none of them had anything to do with a pro-life stance. As mentioned, the culture at Komen was quite Democratic and friendly to Planned Parenthood. Komen’s founder and CEO at the time, Nancy Brinker, was a Republican, but pro-choice. She even sat on a Planned Parenthood board in Dallas in the 1990s. President Liz Thompson was a personal friend of Planned Parenthood CEO Cecile Richards. The managing director of community health was a former Planned Parenthood volunteer and outspoken proponent of the organization. The VP of communications was also a liberal, formerly working for the World Wildlife Fund. The list goes on.

While she was at Komen, from her earliest days, Handel says she “experienced open disdain for Republicans on a regular basis.”

In other words, this was not a situation where Susan G. Komen capitulated to the right because one nefarious ideologue somehow hypnotized them all. The decision was made because in a highly competitive fund-raising market, where every dollar counts, Planned Parenthood’s grants were, in the words of Cecile Richards’s buddy Liz Thompson, “crappy.” They were not “high-quality” grants. Thompson herself was leading an initiative – long before Handel joined Komen – to transition to an “outcomes-based” granting strategy.

Under this new approach, vague goals, such as ‘raising awareness’ or ‘educating women,’ would no longer be enough… We would strive to be more cost effective and efficient by moving away from what is called pass-through grants – whereby dollars are granted to one organization that then contracts with another entity to actually provide the service.

Many long-standing Komen grants, including the vast majority of Planned Parenthood’s grants, would not meet the goals of this new granting model and would be unable to live up to these higher standards and more stringent requirements.

Komen could no longer afford “crappy” grants like those to Planned Parenthood – plain and simple.

In researching the PP grants, Handel found other issues, such as the fact that the twice-yearly audits mentioned in Komen press statements about Planned Parenthood were not happening. Another problem: investigations. The grant contract specifically stated that an organization receiving grants from Komen could not be under investigation. In fact, they had defunded a grant to the Mississippi State Board of Health for this reason. Meanwhile, thanks in no small part to Lila Rose and Live Action, Planned Parenthood was under scores of investigations in several states and even at the federal level. Whether or not the investigations were politically motivated or unfair, under the contract language, was immaterial.

However, the investigation issue still played a much smaller role than the question of the quality of grants – Komen was not getting any real breast cancer prevention bang for its buck out of the $600,000 a year or so it granted to PP – which, by the way, makes up a miniscule fraction of a percent of PP’s annual budget. They get $1.5 million per day from the federal government alone. Yes, you read that right.

Then, in 2011, as Planned Parenthood became more and more politically visible under Cecile Richards’ leadership, more and more Komen donors and race participants began to withdraw from races and withhold support. When Marco Rubio backed out of a race due to Komen’s connection to Planned Parenthood, Handel and all of Komen’s leadership knew it was time to decide one way or the other. Komen was clearly, unequivocally losing money due to its affiliation with Planned Parenthood – money it needed to fight breast cancer.

Their decision to end the grants was not political – it was an attempt to avoid politics. Planned Parenthood was the organization with the political agenda, not Komen. Their mission was to end breast cancer, and it was being compromised by its affiliation with what is arguably the most divisive organization in the country.

From there, it gets reeeeally good.

You see, Komen and Planned Parenthood made a “gentle-ladies’ agreement” to stay out of the media, to handle the split amicably, and to just generally be nice to each other. Not only did Planned Parenthood break this agreement, but it became clear they never intended to honor it in the first place. Not only were they angling to blast Komen in the media, but they decided to use Komen’s completely reasonable, non-political decision to advance the leftist conspiracy about a “war on women.”

Arrayed against Komen was a hostile media, a powerful organization with various political and lobbying arms, and the entire Democratic Party. In fact, DNC chairwoman Debbie Wasserman Schultz (D-FL) actually phoned Nancy Brinker, who described the call as “extremely ugly.” Meanwhile, consultants hired to help orchestrate Komen’s handling of the media were friendly with Planned Parenthood…maybe too friendly. There were leaks. There were outright lies. And there were many even on Komen’s own board who were more concerned with the damage to Planned Parenthood – by losing a fraction of a percent of their budget – than Planned Parenthood’s substantial, measurable damage to Komen.

I’ll let you read the book for the rest because I don’t want to spoil it for you, but suffice it to say, Karen Handel paints a disconcerting picture of an organization that has grown far beyond “health care,” even of the controversial variety. Under Cecile Richards’s leadership, Planned Parenthood has become the radical feminist arm of the Democrat Party and the leftist agenda, and it uses its relationships with innocuous non-profits that everybody loves – like Susan G. Komen – to “pink-wash” its radical agenda and mainstream itself.

Handel’s description of the big cave – when Komen lost its nerve under a powerful surge of media and political pressure and reversed its decision – will turn your stomach. But what will really make you feel sick is the way Komen let Handel become a scapegoat.

If Komen had stuck to its guns, it would have lost some donors, but it was already gaining many more. And it would have proved that it was not a political organization, that it would not let any ideology compromise its fight against breast cancer. Instead, the people at Komen caved. And they’ve paid for it.

Handel’s book is full of many more juicy tidbits and revealing anecdotes. I doubt either organization – Komen or Planned Parenthood – will be happy to read this book. But I was happy to, because now that she knows what she knows, Handel has turned her formidable will and intellect towards defeating the Planned Parenthood machine. We may disagree on a few issues, but I, for one, am glad to have her on my side.

Support Handel and Live Action by clicking here to buy Planned Bullyhood.

Reprinted with permission from LiveActionNews.org

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Jeb Bush has already ‘evolved’ on marriage, and his advisers are at war with social conservatives: analysts

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By Ben Johnson

WASHINGTON, D.C., March 3, 2015 (LifeSiteNews.com) – The fact that Jeb Bush has surrounded himself with campaign advisers who have been hostile to social conservatives is just one sign that the former Florida governor has secretly “evolved” in his views of gay “marriage,” according to several figures who have spoken with him privately.

Bush, a leading candidate for the 2016 Republican presidential nomination, has been hiring national staffers who have actively campaigned for the GOP to capitulate and embrace the redefinition of marriage or at least capitulate to judicial rulings that overturn the will of voters.

“When Bush officially launches his presidential bid later this year, he will likely do so with a campaign manager who has urged the Republican Party to adopt a pro-gay agenda; a chief strategist who signed a Supreme Court amicus brief arguing for marriage equality in California; a longtime adviser who once encouraged her minister to stick to his guns in preaching [marriage redefinition] for same-sex couples; and a communications director who is openly gay,” writes McKay Coppins in BuzzFeed.

The Bush 2016 campaign staffers include:

“In a word, if personnel is policy, Jeb is telling the pro-family community to drop dead,” said Bryan Fischer, host of Focal Point on AFR Talk.

Campbell told Buzzfeed that the staffing decisions reflected Jeb Bush's ideas of who would be best for the position, and “Gov. Bush’s position on gay marriage is clear. If he pursues a run, it will be premised on his agenda and views, not anyone else’s.”

But insiders say it is not merely his closest advisers and operatives who embrace a redefinition of marriage; several people who have spoken with Jeb say he secretly supports gay “marriage” or, at least, will offer no opposition to it.

One such donor, namely David Aufhauser, who signed the amicus and has co-hosted a fundraiser for Bush in Virginia, said, “His thinking [on marriage equality] appears to have evolved.” Other donors, who preferred to remain anonymous, agreed.

Bush's public stance has certainly shifted. As a conservative candidate running for governor of Florida in 1994, Jeb Bush wrote that he opposed conferring special rights on homosexuals: “[S]hould sodomy be elevated to the same constitutional status as race and religion? My answer is No.”

But according to the New York Times, Sally Bradshaw “helped recalibrate Mr. Bush as a more moderate candidate” in 1998. Today, donors who have spoken with Bush tell Buzzfeed they have walked away convinced that he quietly supports same-sex “marriage” or is ambivalent on the subject. They hope he will announce his support for redefining marriage after the Supreme Court issues its ruling on the subject this summer.

A senior Republican fundraiser said fleeing any opposition to homosexual “marriage” is a necessity to get any funding from the party's donor class. Although support for redefining marriage “hasn’t become a litmus test yet,” a senior Republican fundraiser said prospective candidates “have to be approaching the LGBT issue with a new mindset in order to be taken seriously” by the party's megadonors.

Sen. Rob Portman, as vice chairman of finance for the National Republican Senatorial Committee, announced his newfound support for gay “marriage” shortly after holding a dozen meetings with major campaign donors in New York who were unhappy with the party's pro-family platform.

Bush, who hopes to raise as much as $100 million before he formally enters the presidential contest, is the elite contributors' favorite now that Mitt Romney has declined a third presidential bid and Chris Christie stumbled during a meeting with billionaire casino magnate Sheldon Adelson.

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Billionaire Paul Singer, who has devoted more than $13 million of his own money to promote homosexual "marriage" in the GOP, is said to view Bush in a positive light.

Bush has also attracted the support of former Pennsylvania Gov. Tom Ridge, a pro-abortion Republican who ripped pro-life and pro-family conservatives as “narcissists and ideologues” imbued with an “unacceptable rigidity and self-righteousness on social issues” and who secretly promote “tyranny.”

The split between the Republican Establishment and its grassroots conservative base foreshadows a harder than expected fight for Jeb Bush in the primaries. “Endorsing gay marriage would make it difficult to win Iowa, even with Kochel on board,” conservative political analyst Jim Antle writes at The Week, “and would probably prevent Bush from emulating his brother's 2000 nomination strategy: combining establishment and evangelical support to prevent the emergence of a viable conservative alternative.”

But others warn it forebodes something more serious – yet another Republican presidential loss in 2016. Mike Huckabee and Gary Bauer, among others, have threatened to leave the Republican Party if it abandons its support of traditional marriage – one of two reasons the GOP was founded in the 1850s.

“Not all social [conservatives] will feel that way but a few hundred thousand spread across swing states are potentially the difference between winning and losing,” the blogger Allahpundit wrote at HotAir.com. “The right’s perennial fear of 'moderate' Republicans is that they campaign as conservatives and govern as independents. Jeb’s not even campaigning as a conservative.”

Fischer foresees another Bush candidacy depressing voter turnout and handing the election to a Democrat like Hillary Clinton.

“If conservatives want to save their party, and more importantly save America, step one is stopping Jeb Bush dead in his tracks,” he said. 

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When he began shooting a film on a pastor saving disabled babies, he had no idea God was planning to save him

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By Pete Baklinski
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Babies Pastor Lee has brought into his home through the drop box. Arbella Studios

March 3, 2015 (LifeSiteNews.com) -- Brian Ivie, 25, grew up in California dreaming about making movies. He loved making homemade movies with his friends and eventually went to school to learn how to make them professionally. He was always on the lookout for that one story that he would turn into a movie that would be his ticket to the Sundance Film Festival and rocket him to fame and fortune.

While flipping through the L.A. Times one morning in June 2011, Brian came across the story of a man in Korea who saved unwanted babies by having a baby box installed on the side of his home where parents could drop them off anonymously.

“That alone was compelling to me, the fact that this existed at all,” he told LifeSiteNews in a telephone interview.

Brian immediately saw the story’s potential. Here was the golden opportunity he had been looking for. He contacted the reporter who put him in touch with Pastor Lee Jong-Rak of Seoul, South Korea, the man behind the drop box.

Six months later he was flying to Korea with a team of friends to film a documentary.

“I went to Korea, planning to use this family to be my golden ticket to Sundance,” he said.

Before leaving, Brian picked up a cheap cross necklace so he could wear it to create “some sort of trust between me and this Pastor.”

“I didn’t really know what the cross meant. I just knew that it was this rallying cry for Christendom,” he said.

Brian had grown up thinking he was basically Christian, but having a real relationship with God was something that he had never factored into his life.

“I honestly thought I was a Christian, because I wasn’t a Muslim. I thought I was a Christian because, you know, it’s like you’re American, you’re a Christian, like apple pie and the Bible.”

“I just figured I was a Christian because I didn’t smoke cigarettes, and I watched Fox News with my mom. It was a very cultural label for me. It was a very decorative thing, like a decorative cross you put in the house, but you have no understanding of what it is.”

“My understanding of God, because of the media, was very warped,” he said.

When Brian arrived at Pastor Lee’s home in Seoul, what he experienced made him rethink his entire life. In Pastor Lee, Brian encountered a man who had been rescued out of the gutters of alcoholism and rage to do a work that most people would recognize as utterly selfless and heroic.

“He was not a natural born hero. This is an ordinary man who made a lot of mistakes and needed forgiveness, and once he received that and was saved from his own sin and from hell, then he went out and saved and rescued other kids,” Brian said.

Pastor Lee created the baby box because of the number of babies being abandoned on the streets, many of them dying from exposure before help arrived. The baby box would be a safe harbor to welcome and care for these babies. More than 600 babies have now come through the baby box.

“They’re not the unnecessary ones in the world. God sent them here for a purpose,” Pastor Lee says in the film.

Brian returned to California with his footage, but he was constantly haunted by what he had witnessed in Pastor Lee. He felt like something was missing from his own life, but he could not put his finger on it. Then one day while listening to a podcast about why Jesus died, he suddenly realized what that was.

“This podcast was all about how Jesus Christ took our place. When I heard that, it was like a movie through my own head.”

Brian started imagining Jesus suffering in his place for the six years he had been addicted to pornography, for his abusive relationships with girls, and for his loud and violent outbursts of anger toward his friends, girlfriends, and co-workers. He saw Jesus take it all upon himself and suffer for it all on the cross.

“So, I broke down. I started crying. All I could say was: ‘I’m sorry, I’m sorry, I’m sorry.’ Even for a guy who didn’t lead some extreme life — I wasn’t the leader of some Mexican cartel, I didn’t almost overdose on heroine, I didn’t murder anybody in cold blood — but I needed to be forgiven, because I had done some shameful things, especially towards God. I realized all that, and knew that I needed to be saved too.”

“I hated myself for a while. But what changed all that was the Father’s love which said ‘I still want you, and in fact, I want you so much that I sent my Son because I’m willing to give everything for you, even though you don’t deserve it.”

Brian began connecting the dots between his filming in Korea about the drop box for babies and his own need to be saved.

“The drop box is the place we all belong. It’s the place we find ourselves when we go: ‘You know, gosh, I need to be saved. I need to be rescued from sin and from this place I’m running to which is called hell, which is the place where I am separated from God. I’m running there and Jesus can save me.”

“The drop box symbolized that to me because it’s the place where you are bound up in the dark, totally helpless and incapable of doing anything about it, and you need a father to come pull you out through the laundry room and into the light,” he said.

With his new spiritual insight, Brian traveled back to Korea in August 2012 to retell the story, this time from the perspective of love.

“The goal was to tell the story that I had experienced of the Father’s love as shown through this man, Pastor Lee.”

Brian’s film The Drop Box, released through Focus on the Family and Pine Creek Entertainment, has already won numerous awards at film festivals. It is opening this week in 800 theaters across North America.

Brian now realizes that his biggest mistake in life is thinking he was too good to need God’s forgiveness.

“My hope is that people realize that they need to be saved and that they would see themselves in these kids and God as Pastor Lee. Because to me, he's living proof of a loving God, and God is putting himself on display through this man.”

“What I see in this film is a man who has given up everything in his life for these children who have been lost on the street. I hope what people see is a picture of something much higher than that, which is really God giving everything on the cross for all of us lost people,” he said.

The Drop Box opens in U.S. cinemas today and in Canada tomorrow. Find a list of U.S. theaters here. Find a list of Canadian theaters here

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Lisa Bourne

San Francisco archbishop under attack: critics of Catholic school reforms hire high-profile PR guru

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By Lisa Bourne
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Public relations specialist Sam Singer

SAN FRANCISCO, March 3, 2015 (LifeSiteNews.com) -- Critics of San Francisco Archbishop Salvatore Cordileone have raised the stakes in their opposition to improving the Catholic identity of the city’s Catholic high schools by hiring a high-profile PR strategist.

“Concerned parents are footing the bill” to hire “media relations heavyweight” Sam Singer, reports SF Weekly.

Singer specializes in crisis communication for high-profile figures and describes himself as The Fixer and Top Gun for Hire on his website. He’s also been called The Master of Disaster for his public relations work, which includes representing the San Francisco Zoo in the 2007 killing of a young man by the zoo’s Siberian tiger, and where, according to the news outlet, Singer “shaped hearts and minds to sympathize with the tiger.”

While media reports are not clear about who specifically is behind hiring Singer, the move shows the broad nature and depth of the battle against the archbishop’s efforts to uphold Church teaching.

At the same time Singer told SF Weekly, “he hopes the archbishop sees that the ‘loyalty oath’ he's asking of teachers does 'not keep with Catholic values'," he also said he didn’t accept the job of countering the archbishop’s efforts to maintain Catholic identity because “he himself is religious, necessarily.”

"I'm half Catholic, half Jewish," Singer said. "I like to say I'm the most guilty, most worried man alive." 

The archdiocese announced February 3 that they would add statements on morality to faculty handbooks, as well as three new clauses to teacher contracts, all derived from the Catechism of the Catholic Church.

Archbishop Cordileone explained at the outset that the intent was not to target anyone, but rather to clarify Church teaching and the long-established expectation of Catholic school employees to not publicly contradict the faith.

It is something he has continued to emphasize, along with the need for Catholic schools to be clear in imparting Catholic principles.

“We’re not on a witch hunt; we’re not looking to terminate teachers,” Archbishop Cordileone told the New York Times this week.

He said he was introducing the new language because “young people are under intense pressure today to conform to certain standards that are contrary to what we believe,” and he had focused on “hot-button issues” to clear up “the confusion.”

The archbishop also told the newspaper that he knew that not all teachers at the schools were Catholic, and he affirmed again that a teacher’s private life would remain private. He said his concern was that in their public lives faculty “don’t do anything to compromise the mission of our schools.”

Eight Democrat California lawmakers wrote a letter February 17 pressuring the archbishop to back down on the efforts. But the archbishop responded, “Would you hire a campaign manager who advocates policies contrary to those that you stand for, and who shows disrespect toward you and the Democratic Party in general?” 

“My point is: I respect your right to employ or not employ whomever you wish to advance your mission,” he said. “I simply ask the same respect from you.”

Two of the lawmakers then called for an investigation of working conditions at high schools administered by the archdiocese by the state’s Assembly Labor and Employment Committee and Assembly Judiciary Committee.

“California cannot become a laboratory for discrimination under the guise of religion,” the two Democrats told CBS San Francisco.

They said the archbishop’s measures to uphold Church teaching “set a dangerous precedent for workers’ rights through manipulations of law that deprive employees of civil rights guaranteed to all Californians.”

After a meeting with the San Francisco Chronicle’s editorial board on February 24, the paper reported that Cordileone was backtracking, but the archdiocese denied it in a follow-up statement.

The archbishop did agree, however, that they would not classify teachers as “ministers,” which teachers feared would remove them from federally-recognized civil rights protection.

“The Archbishop has not repealed anything,” Father John Piderit SJ, Vicar for Administration for the archdiocese and Moderator of the Curia said in the statement. “He is adding explanations, clarifications, and material on Catholic social teaching, via a committee of religion teachers he is establishing.” 

“The committee is to expand some areas of the material to be included in the faculty handbook, and clarify other areas by adding material,” said Father Piderit, who was also present at the meeting. “Nothing already planned to go in is being removed or retracted or withdrawn.”

The archdiocese stated the word “ministers” is no longer being considered to classify faculty, however the word “ministry” remained part of the language, and the archbishop was working to identify language that satisfies two needs, one to protect teachers’ rights and the other the right of the archdiocese to run Catholic schools that are faithful to its mission.

“Even if a substitute for ‘ministry’ is found,” Father Piderit said, “the substitute must guarantee that the teachers in the Catholic archdiocesan high schools promote the Catholic mission of the institutions."

Singer persisted in the apparent push for the archbishop to back down after the meeting.

“The proof is in the pudding,” Singer told the online magazine Crux. “So we’ll have to take a look at what the archbishop comes back with. But this is certainly a step in the right direction, and is welcomed by many of the parents, teachers and alumni. But there is still much work to be done.”

The Chronicle subsequently made a video of the meeting available, which was published by the archdiocese.

“The point I want to emphasize most of all though, is that everything that we do is for our students,” Archbishop Cordileone said in the meeting with the newspaper. “My primary concern and the most important thing, and that of everyone involved in the educational ministry of our archdiocese, is for the good of our students.”

Media reports also continue to highlight resistance to the archbishop’s efforts, and misunderstanding of Church doctrine in the moral issues the Church statements concern, such as homosexuality.

The Church teaches that while all people are deserving of respect as children of God, homosexual acts immoral and can never be accepted.

“We pray for the archbishop that his heart is changed,” Gus O’Sullivan told the New York Times. The openly gay senior at one of the schools spoke at a candlelight protest, reportedly part of the Singer campaign.

Michael Vezzali, a teacher at one of the schools and a union official, said the archbishop was “a very wise man,” but “we feel our schools are places where we’re supposed to share the gospel of Jesus and love, no matter what.”

“Our community is in pain; our teachers are scared,” said Jessica Hyman, another senior at one of the archdiocesan high schools.

“We sent our kids to these schools because they uphold the fundamental principles of our faith of love, acceptance and respect,” said Kathy Curran, a mother of freshman. “This language says some people are not O.K. — and that’s not O.K.”

Archbishop Cordileone’s language “is very, very hurtful,” but “he is representing exactly the Roman Catholic sexual doctrine,” Santa Clara University Associate Professor of Moral Theology Lisa Fullam told the New York Times. “Bishops do have a lot of authority in their own diocese.”

Michele Dillon, a sociology professor at the University of New Hampshire, and co-author of the book American Catholics in Transition, which chronicled changes in Catholics’ attitudes and behavior from 1987-2011, said what’s happening in San Francisco reflects the attitudinal wavering among Catholics.

“The church wants people to be aware of official church teachings because they think there is confusion in the culture,” Dillon told the New York Times. “A lot of Catholics aren’t confused. They simply ignore the church’s teachings.”

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