Helen Alvare

Opinion

Planned Parenthood’s war on women’s well-being

Helen Alvare
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December 12, 2012 (thePublicDiscourse.com) - Following President Obama’s re-election, the HHS mandate requiring most religious institutions to provide health insurance that covers “free” contraception, sterilization, and morning- and week-after pills is still on the books. Despite the strong outcry against the mandate, the Obama presidential campaign continued to ratchet up the pressure on religious conscientious objectors during the summer and fall of 2012.

HHS Secretary Sebelius’s “war on women” motif was carried seamlessly into campaign advertisements for Obama’s re-election. Female voters in targeted states were treated to ads exhorting them to “Vote like your lady parts depend on it. Because they kinda do.”

Most revealing was a TV ad featuring actress Lena Dunham, who stars in a show about the sex lives of unmarried women. Comparing voting for Obama to losing one’s virginity, she closes with the suggestion that it’s “super uncool to be out and about and someone says, ‘Did you…’ and you say ‘No I wasn’t ready.’” She adds, “Before I was a girl, now I was a woman.” Voting for Obama, apparently, is akin to great sex.

The result is an administration—led by men, but fronted by women—blatantly in favor of the view that to be “for women” (and to be super cool), you should support casual sex and the free contraception that facilitates it. The Obama campaign’s real message about the HHS mandate translates as follows: If you object to coercing religious institutions into sponsoring free contraception, you are no friend to women.

An Alliance Against Religious Freedom

This is an unprecedented type of campaign against religious liberty in the United States. It is characterized by a formidable alliance, bolstered by money, power, and market branding, between the White House and so-called “women’s advocates,” in particular Planned Parenthood. Despite emerging legal questions about Medicaid fraud, and its unapologetic cheerleading for legal abortion, Planned Parenthood remains a powerful brand as a “women’s advocate.” Obama frequently associates himself with it by name.

Little surprise that Planned Parenthood receives hundreds of millions of dollars from federal and state governments; in 2009-2010, such grants and reimbursements totaled nearly $475 million.

The Obama administration has also deployed its Department of Justice (or withheld Medicaid payments) to states whose legislatures have re-directed their family planning funds away from local Planned Parenthoods in favor of providers without an abortion connection. Returning the favor, Planned Parenthood spent $15 million pushing for Obama’s re-election.

Any American citizen or institution that visibly opposes this powerful alliance might realistically worry about its future. This is new for Christians in America. In decades past, only the most extremist abortion interest groups—e.g., Planned Parenthood and the National Abortion Rights Action League—visibly denounced the beliefs and practices of Christian churches regarding human sexuality, marriage, and family. But today, these groups command the prime-time podium at the Democratic National Convention, and count the president of the United States as their closest political ally.

Christianity’s Challenge to the Alliance

Faced with this alignment, religious citizens and institutions cannot win protection of their freedom merely by petitioning the government for wider “exemptions” from laws the government has headlined as “progress toward women’s equality.” This is definitely not a good place for Christians to be. In this situation, it is not even enough to win lawsuits (as I suspect the plaintiffs ultimately will) that require the government, under either or both the Constitution and the Religious Freedom Restoration Act, to grant larger exemptions. This is necessary but not sufficient.

Instead, for the good of women and the good of society, Christians must engage in a hard conversation: what does women’s freedom truly include? Christian citizens, Catholics in particular, must explain why their witness on contraception contributes to, and doesn’t derogate, women’s long-term flourishing. These conversations must certainly deal with the world as it is—culturally, politically—but can never forget to speak of the world as it ought to be, the world parents hope to leave to their daughters and sons.

Christian churches need to be frank about what they are proposing concerning sex, parenting, and marriage. They shouldn’t hide the ball; that rightly infuriates people. And they should especially remember those people who often slip through the cracks, who are forgotten or ignored by the alliance of Planned Parenthood and the federal government: our poorest and least educated fellow citizens who suffer the most from the loss of a healthy marriage culture.

In this spirit, I propose that we consider the positions of the government and of the Catholic Church (which has the most developed literature) on contraception, with a practical eye for how to persuade our political leaders and fellow citizens that, even as the government keeps providing contraception through its own programs, it should allow religious witness on contraception to live, lighting a different path that some may wish to follow.

While the Catholic position on contraception is primarily considered from this point forward, it should be noted that many Evangelical Protestants have come to respect, admire, and embrace Catholic concerns and even convictions respecting a contraceptive mentality.

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The Planned Parenthood-Government Case for Contraception

Planned Parenthood and the government argue for larger and more aggressive birth control programs, even at the expense of religious freedom, along the following lines: Contraception can prevent pregnancy, and women need and want to avoid pregnancy for many years of their lives. Having a child “changes everything.” Your life (your heart, your schedule, your bank account, etc.) is now in someone else’s hands. Pregnancy itself, in fact, can in some instances risk a woman’s health, or interfere with her long-term personal, professional, and financial goals.

Children impact women’s life course uniquely. One can argue endlessly about whether this is due to women’s biochemical makeup, or whether it is socially constructed, but the bottom line is that unmarried mothers take custody of the children in over 81 percent of cases. And mothers are far more likely than fathers to adjust (or want to adjust) their work schedules to allow for more time with their children. Even if a woman chooses abortion over birth, it is she who will bear the lion’s share of abortion’s physical, emotional, and spiritual costs, not the father.

Add to this the fact that today’s women become sexually active in their late teens or early twenties, but do not marry until their late twenties. Even after they marry, American women do not generally want more than two children. Consequently, women are sexually active for many years, but hoping to avoid pregnancy.

In sum, when it comes to contraception’s cost and availability, considering how crucial is the difference between being pregnant and not being pregnant, between mothering and not mothering—whether because abortion is hard, or because raising a child is a lifelong project—easy access to low-cost contraception seems a basic necessity.

Reasonably Refuting the Case for Contraception

Confronted by this chain of thought, how does any person or entity, religious or not, begin to suggest that it’s reasonable to oppose contraception, and instead promote sexual restraint; stable, lasting marriages; and a more generous disposition toward having children? This three-part series will attempt to outline a response.

A preliminary note: As regards “contraceptive” drugs and devices that really act to destroy an already-formed embryo (morning- and week-after pills, depending upon the woman’s cycle), religious institutions are not likely, relatively speaking, to have trouble gaining public support for their conscientious objection. This could change in the future, but at the present time, people still generally draw a moral line between preventing conception and destroying an already-conceived life. There is even an easy feminist case for doing so. Consider the oft-repeated admonition of feminist author Germaine Greer in her book The Whole Woman: “Whether you feel that the creation and wastage of so many embryos is an important issue or not, you must see that the cynical deception of millions of women by selling abortifacients as if they were contraceptives is incompatible with the respect due to women as human beings.”

Educating about the potential post-conception abortion-effects of morning and week-after drugs is vital. The harder task, however, is objecting to the provision of contraception itself, and proposing in its place another disposition toward sex and children. How to make the case before an audience who would not begin to engage the intellectual and spiritual dimensions of the issue revealed even in brilliantly executed (not to mention prescient) documents such as Paul VI’s Humanae Vitae and John Paul II’s Theology of the Body? Both sources have enough intellectual firepower to reach beyond the faithful to the skeptical, but most citizens are unlikely, ever, to read them.

How to make the case in a context where objections to widespread contraception have no serious purchase on either political party? (I refer to past political support for government-promoted, large-scale contraception programs, not legal access to contraception. No church seeks a legal ban upon contraception, which has been declared a constitutional right since Griswold v. Connecticut.) It should be remembered that Republican president George H.W. Bush was crowned “rubbers Bush” by his colleagues in Congress for his untiring interest in reducing poverty through government-sponsored birth-control programs, and that Richard Nixon’s administration famously produced the National Security Study Memorandum 200, which recommended similar programs as part of US national security strategy.

Democrats’ support for massive contraceptive programs today, both at home and abroad, and even at the cost of religious freedom, is different for the most part only in its insistence that its goal is first, and only, a “woman’s rights” agenda, not a population or national security agenda.

Still, even in the face of such obstacles, there are good reasons to hope that the public isn’t totally deaf to a new way of thinking about women’s freedom as regards human sexuality and contraception.

First, the churches are no longer in the position of making a “theoretical/what might happen” argument. The nation now has both lived experience, and data amassed, over the last fifty years of the so-called sexual revolution. Dissatisfaction has surfaced. It is a stunning (and comforting) reality that so long after its origins, this revolution still attracts so much criticism.

Second, women on both sides of the argument agree that women’s equality and flourishing are necessary, even while they disagree on how to achieve these goals. We have known this to be true in principle, but today it has become increasingly obvious in fact. Many of the most ardent opponents of the HHS mandate and of the sexual revolution’s effects are women.

Consider, for example, the eminent historian Elizabeth Fox-Genovese’s Feminism is Not the Story of My Life and Mary Eberstadt’s Adam and Eve After the Pill. Think of the nine female scholars, lawyers, and doctors who have written in my new volume Breaking Through: Catholic Women Speak for Themselves and the more than 36,000 women who have signed the open letter “Women Speak for Themselves,” openly challenging the administration’s choice to burden religious freedom for the sake of a false conception of female freedom. (I started the petition with a friend, Kim Daniels; it spread wildly beyond the three dozen women we initially contacted.)

In light of these signs of hope, as well as the previously described obstacles, how does one make a plausible case against axiomatically linking contraception with women’s freedom? That will be the topic of my next two essays.

Helen Alvaré is associate professor at George Mason University School of Law and a senior fellow of the Witherspoon Institute. This article reprinted with permission from thePublicDiscourse.com



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Kim Davis defeats ACLU attempt to force her to violate her conscience

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ROWAN COUNTY, Kentucky, February 9, 2016 (LifeSiteNews) - A federal judge has turned down the ACLU's attempt to force Kim Davis to violate her conscience while issuing marriage licenses to same-sex couples.

Although Governor Matt Bevin granted a religious accommodation for the county clerk to issue altered marriage licenses to homosexuals, the ACLU brought a lawsuit seeking to force Davis to issue the old forms with her full name on them.

"There is absolutely no reason that this case went so far without reasonable people respecting and accommodating Kim Davis' First Amendment rights," said Mat Staver, the founder and chairman of Liberty Counsel, who is defending Davis. "Today's ruling by Judge Bunning rejected the ACLU's request to hold Kim Davis in contempt of court."

Kim Davis is a born again Apostolic Christian who refuses to issue marriage licenses bearing her name to homosexuals, because doing so would imply her consent and participation in something the Bible deems sinful. "It's a Heaven or Hell decision," she said. Davis contacted state legislators and former Gov. Steve Beshear, a Democrat, seeking a religious accommodation that would alter the form but allow her office to recognize gay unions, to no avail.

Ultimately, she spent six days in jail last September after Judge Bunning held her in contempt of court for refusing to issue the unamended forms.

"Those who are persecuting Kim Davis believe that Christians should not serve in public office," Senator Ted Cruz said after her arrest.

When she was released last September 8, presidential hopefuls Mike Huckabee and Cruz showed up to wish her well.

"Lock me up" in Kim Davis' place, Mike Huckabee said. "Let Kim go."

When Davis returned to work last September 14, she allowed other employees to grant new certificates that did not have her name on them.

Deputy Rowan County Clerk Brian Mason said that Davis “confiscated all the original forms, and provided a changed form which deletes all mentions of the County, fills in one of the blanks that would otherwise be the County with the Court’s styling, deletes her name, deletes all of the deputy clerk references, and in place of deputy clerk types in the name of Brian Mason, and has him initial rather than sign.”

Matt Bevin, the Republican who would be elected governor that November, promptly granted Davis an accommodation and signed the first new regulation on abortion in a dozen years shortly after taking office.

But the ACLU sued to force Davis to issue the old certificates, anyway. Judge Bunning wrote that would be unnecessary.

"There is every reason to believe that any altered licenses issued between September 14, 2015, and September 20, 2015, would be recognized as valid under Kentucky law, making re-issuance unnecessary," wrote Judge David Bunning, a Republican whose father Jim Bunning, was a baseball great and former U.S. senator. "Under these circumstances, the court finds that Plaintiffs’ request for relief is now moot."

Since returning to work, Davis has met with Pope Francis and attended President Obama's last State of the Union address.

"From the beginning we have said the ACLU is not interested in marriage licenses. They want Kim Davis' scalp," Staver said. "They want to force her to violate her conscience. I am glad the court rejected this bully tactic."



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Black pastors pray over Hillary Clinton at Mother Bethel African Methodist Episcopal Church in Philadelphia.
Fr. Mark Hodges

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Black pastors pray over ‘president-to-be’ Clinton right before she condemns pro-life bill

Fr. Mark Hodges

WASHINGTON, D.C., February 9, 2016 (LifeSiteNews) – After pastors invoked God's blessing upon her presidential run, Hillary Clinton condemned legislation to protect babies in the womb.

The African-American ministers "laid hands" on Clinton and prayed to "decree and declare the favor of the Lord" upon Clinton, who is in a neck-and-neck race with Bernie Sanders for the Democrat nomination for president.

"President-to-Be Clinton, we decree and declare from the crown of your head to the soles of your feet that the favor of the Lord will surround you like a shield, in Jesus's name," they prayed, at Mother Bethel African Methodist Episcopal Church in Philadelphia.

The Clinton campaign proceeded to vigorously oppose proposed legislation in Oklahoma designed to save pre-born babies.

Oklahoman Thomas Hunter filed for a petition to change the state constitution so that it prohibits any action "that causes the death of an unborn human being" – whether abortion or post-conception "contraception."

Clinton campaign senior adviser Maya Harris came out vehemently against putting Hunter's petition on the state's ballot, calling it "unconstitutional" and "bad for the health of Oklahoma women."

Speaking on behalf of the Clinton campaign, Harris said, "This initiative petition should be challenged and, if it makes it on the ballot, rejected by Oklahomans."

Reaction to the two contradictory acts – the religious blessing and the condemnation of pro-life legislation – was swift and strong among African-American ministers.

"It is shameful to see clergy abandon the principles of the faith and engage in such heretical political pandering," the Reverend Dr. Clenard H. Childress, Jr. told LifeSiteNews. "These clergy represent the problem the church has in the clarity of its message and the demonstration of its worth."

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"There was a time when the church was very powerful – in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed," Rev. Childress, founder of Black Genocide, told LifeSiteNews. "In those days, the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society."

"So often the contemporary church is a weak, ineffectual voice with an uncertain sound," Rev. Childress concluded. "So often it is an arch-defender of the status quo."

"Abortion remains the number-one killer of black Americans, higher than all other causes of death combined," Pastor Arnold M. Culbreath, a founding member of the National Black Pro-Life Coalition, told LifeSiteNews. "Therefore, it is absolutely critical that blacks become informed, equipped, and provided with resources to end the abortion-related genocide occurring in our communities every day."

"With Hillary Clinton's extreme and consistent pro-abortion views and actions," Pastor Culbreath asserted, "it is a travesty that pastors would be more focused on laying hands on her, rather than challenging her views with credible research and making her aware of the devastating impact abortion is having on black babies, mothers, and families across America. Black lives depend on it!"

"We have the most anti-life president in office now, because Christians put him there," Pastor Walter and Darleen Moss told LifeSiteNews in a joint statement. "Will Christians continue to ignore what may be the most significant issue of the coming presidency – the issue of life?"

"If black lives matter, do black lives matter in the womb?" the Mosses asked. "The greatest curse on this nation results from the shedding of innocent blood from the womb. How can we advance if we keep killing our children?"

Then the Mosses spoke to African-American clergy who toe the Democrat party line. "If these good pastors read their Bibles, they would know that it clearly says, 'Jesus is the LIFE.' Therefore, is not pro-abortion anti-life and anti-Christ? Are we not made in the image of God? Does He not know us in the womb?"

"Pastors may be close to, if not at, apostasy to continue to endorse any candidate who endorses the murder of our children," the Mosses concluded. "That would include Hillary Clinton, a champion for eugenics and Margaret Sanger and Planned Parenthood, the number-one killer of our babies in the USA and around the world through the United Nations."

Rev. Childress quoted Dr. Martin Luther King, Jr. against "Hillary Clinton and Barack Obama's insidious alliance with Planned Parenthood and the abortion industry": "'Racial discrimination ... relegates persons to the status of things. ... It is a tragic expression of man's spiritual degeneracy and moral bankruptcy.' So it is not surprising to see Hillary Clinton's negative response to recognizing infants as persons and not things."

Hunter's proposed amendment to the Oklahoma constitution would also ban "the deliberate destruction of unborn human beings created in a laboratory."

Hunter, who filed the constitutional petition in Oklahoma, explained to the Tulsa World, "The question is whether or not the Supreme Court ruling that born people have the right to kill unborn people was, in fact, constitutional in the first place."



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Rebecca Kiessling

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Gov. Christie, killing rape-conceived babies (like me!) is NOT self-defense

Rebecca Kiessling

February 9, 2016 (Savethe1) -- Children conceived in rape – like me – took a beating at the GOP presidential debate in New Hampshire Saturday evening.  Gov. Chris Christie and Gov. Jeb Bush had some harsh words regarding the treatment of the innocent child conceived in rape, and I think their rhetoric demonstrates that they're not really committed to ending abortion, but merely doing the bare minimum to win votes from those who identify as pro-life.

For starters, Gov. Christie said, “I believe that if a woman has been raped, that is a pregnancy that she should be able to terminate.”  What does he mean by “terminate”?  It may come as a surprise to many of you, but I voluntarily terminated three of my pregnancies.  My daughters are doing quite well now, after having labor induced.  You see, you can terminate a pregnancy and still have a live baby.  Normally delivery of a baby is the termination of a pregnancy.  Inducing labor or performing a C-section is the premature termination of a pregnancy.  But that’s not what Christie is talking about, is it?  He’s talking about the termination where you have a dead baby – because he or she is killed.  So what he’s saying is that my birthmother – a woman who had been raped – should have been able to kill me.  Ouch!  That’s not pro-life.

Then he went on to say, “The fact is that we have always believed, as has Ronald Reagan, that we have self defense for women who have been raped and impregnated because of it or been victims of incest and been impregnated for it.”  Since he used the tactic of invoking President Reagan, let’s take a look at what Reagan actually said:

Let us unite as a nation and protect the unborn with legislation that would stop all Federal funding for abortion and with a human life amendment making, of course, an exception where the unborn child threatens the life of the mother. Our Judeo-Christian tradition recognizes the right of taking a life in self-defense. But with that one exception, let us look to those others in our land who cry out for children to adopt.  I pledge to you tonight I will work to remove barriers to adoption and extend full sharing in family life to millions of Americans so that children who need homes can be welcomed to families who want them and love them.  – Ronald Reagan, State of the Union address, January, 1988

If you’re going to invoke Reagan to bolster your position, you’d better be sure you got that right.  But in case mischaracterizing Reagan’s position wasn’t bad enough, Gov. Christie outdid himself with his next statement:  “I believe that they do not have to deliver that child if they believe that is an act of self defense by terminating that pregnancy.”  “An act of self-defense?!”  This is the kind of rhetoric you hear from abortion rights advocates – suggesting that the innocent preborn child is somehow continuing to rape the woman, and therefore, she needs to kill the baby to stop the rape.  Gov. Christie, since you recognize my right as a woman to engage in an act of self defense, let me clear up your confusion: I was NOT raping my birthmother!  I was not attacking her.  I was innocent.  I’m pleading my innocence!  So here’s my advice to you – punish rapists, not babies.  It’s not a difficult concept.  This is my act of self defense – quit picking on innocent children like me by suggesting our lives weren’t worth living or protecting, because I fight back and I will defend my life!

Since his remarks Saturday evening, I’ve been inundated with suggestions from people that I need to talk to him and to share my story with him – just like with Gov. Rick Perry and Newt Gingrich four years ago when I changed their hearts during their presidential campaigns.  Well, I DID share my story with Chris Christie, at the Republican National Convention in Tampa, Florida in August, 2012.  But he’s a different character and hard-hearted.  Like in the Parable of the Sower, in Matthew Chapter 13, the seeds did not fall on fertile soil.  But then Jesus explained:

This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.”

 In them is fulfilled the prophecy of Isaiah:

“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.”

As if the shots from Chris Christie weren’t enough to dehumanize and demoralize my people group, Gov. Jeb Bush had insults of his own:  “I am pro-life but I believe there should be exceptions — rape, incest and when the life of the mother is in danger.”  Any time a politician starts off with “I am pro-life but,” you know he’s not committed to ending abortion.  He may do the bare minimum to get pro-life voters to think he’s pro-life, but he’s not someone who is reliable to end legalized abortion, he’s not dependable to appoint Supreme Court Justices who will overturn Roe v Wade, and he’s clearly willing to discriminate and to leave the door open for all abortions through gaping loopholes.

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Then Gov. Bush issued the most telling remark – “That belief and my consistency on this makes me, I think, poised to be in the right place — the sweet spot — for Republican nominee.”  OUCH!!!  Okay, please keep in mind that I’m biting my tongue as I respond to his “sweet spot” remarks.  I looked up the definition of “sweet spot,” just so everyone understands how callous his words were, and the first definition to come up is sexual in nature -- “a spot on the body that responds pleasurably to a caress or touch,” and then there’s the sports reference – “the area from which the cleanest shots are made.”  Whether Jeb Bush is climaxing at the thought of denying a child conceived in rape her right to life in order to gain him victory as the GOP nominee, or if it’s that he finds the rape victim’s child to be the perfect whipping boy for taking shots at, his remarks are offensive, dehumanizing and demoralizing.

Lastly, Bush said, “Others may have a different view and I respect it.”  This isn’t about respecting mere political views -- this is about respecting not just my “view,” but my life!  I deserve to be alive, I was worthy of the protection I received pre-Roe v Wade, and others just like me deserve the same opportunity to be born.

If you call yourself pro-life, if you say you believe that the pre-born are persons and therefore, have a right to life under the 14th Amendment due process clause, then you cannot be willing to violate the second part of the 14th Amendment – the equal protection clause, which says that “No state shall deny a person equal protection of the laws.”  To do so is not only hypocritical, it’s unconstitutional.  And that’s precisely what Chris Christie and Jeb Bush are proposing – to deny persons equal protection under the law.

Recently, Sen. Lindsey Graham has made hurtful remarks calling children like me “the child of the rapist.”  I am sure he has no idea how offensive that is to the majority of rape survivors who not only choose life, but choose to raise their children.  After everything she’s been through and had to overcome, he has the audacity to suggest that her child is the rapist’s child.  We don’t call President Obama “the polygamist’s child,” so stop trying to demonize us in such a manner.  Give us our dignity and call us who we are – a rape victim’s child, a child of God, a person with a right to life.

Right now, the only two GOP presidential candidates who support overturning Roe v Wade and who refuse to discriminate against the child conceived in rape are Senator Ted Cruz and Senator Marco Rubio.  I’ve met Sen. Rubio in person, and would love to meet Sen. Cruz some day.  But I’m also willing to meet with any other candidates, and I do hope that by putting a face, a voice, and a real-life story to the issue, their hearts and minds would be changed so that they’d no longer support the killing of innocent children.   There are over 300 hundred of us through Save The 1 who were conceived in rape, mothers from rape, birthmothers from rape and post-abortive after rape.  We are thankful for the gift of life, we deserve our dignity, and we want our voices to be heard.

Rebecca Kiessling is a wife, mother of 5, attorney and international pro-life speaker and blogger.  She shares her story of having been conceived in rape and nearly aborted at two back alley abortions, but legally protected.  She’s the founder and President of Save The 1, co-founder of Hope After Rape Conception, and co-founder of Embryo DefenseReprinted with permission from Save The 1.



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