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Planned Predators and the moral structure of pedophilia

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By Anthony Esolen

Oct. 7, 2013 (thePublicDiscourse) - The moral structure of pedophilia is simply this: the welfare of children is subordinate to the sexual gratification of adults.

Jerry Sandusky, former defensive coordinator for the Penn State football team, established a charity called The Second Mile, for boys, mostly fatherless, who were living in troubled homes. It is not clear that he did so initially to lure boys into a trap. But that is what eventually happened, according to the testimony of the men who recalled with shame and disgust their initiation into sodomy.

Raymond Lahey, former Catholic bishop of Antigonish, was apprehended in the Ottawa airport and his computer files scanned. They contained nude pictures of boys. Lahey resigned in disgrace. The Canadian press tried hard to conceal the sex of the children, and suppressed any report about the exotic destinations to which the bishop commonly flew. One isn’t to inquire too closely into travel agencies that do a hopping business flying men to places like Thailand, which teems with boy prostitutes. And girl prostitutes too; apparently Thailand is a favorite sweating-off ground for Korean businessmen.

We should be thankful that the Sanduskys and Laheys are still considered monstrous. But in contemporary America that condemnation rests on sentiment and not on moral reasoning. No one can simultaneously explain why their actions were so vile and uphold the first commandment of the sexual revolution: fulfill thy desires.

It may be argued that the boys were too young to give genuine consent. They were dupes. That may be true of the boys in Pennsylvania, but it cannot be true of the hardened street children in Bangkok. But the horror, the disgust, is out of all proportion to a memory of being duped. If somebody tricks a boy into giving him fifty dollars for a lump of fool’s gold, the boy now grown will look back on the incident with irritation and contempt for the trickster, but not with any horror. The shame of Sandusky’s victims arose not from the trickery, but from the act itself into which they were tricked.

Besides, the fact that a child cannot give genuine consent is not in itself morally decisive. We compel children to do plenty of things for their own good—or for what we say is good. A public school teacher in Toronto has written a set of lessons requiring young children to imagine wearing clothes appropriate for the opposite sex. He’s been congratulated, not by the wary parents, but by a school board that insists that teachers are “co-parents.” What he’s doing, of course, is subjecting naïve children to an exercise that promotes his own sexual aims.

No, it isn’t how Sandusky and Lahey did what they did, or under what circumstances, that explains the disgust. It’s what they did—but nobody wants to acknowledge that.

The reason for that reluctance becomes clear, if we keep in mind the moral structure of pedophilia. Sexual gratification trumps. Thank goodness that for now, there aren’t many men who are sexually attracted to youngsters. In that single case, we raise the banner for the children. But in no other case.

If we altered the question, and asked not how many people have done sexually abusive things with children, but how many people have done sexual things that redounded to the suffering of children, then we might confess that the only thing that separates millions of people from Jerry Sandusky is inclination. Everything that was once considered a sexual evil and that is now winked at or cheered, everything without exception, has served to hurt children, and badly.

We might point here to divorce. Unless it is necessary to remove oneself and one’s children from physical danger and moral corruption, the old wisdom regarding divorce should hold, if children themselves have anything to say about it. Parents will say, “My children can never be happy unless I am happy,” but they should not lay that narcissistic unction to their souls. Children need parents who love them, not parents who are happy; they are too young to be asked to lay down their lives for someone else. It is not the job of the child to suffer for the parent, but the job of the parent to endure, to make the best of a poor situation, to swallow his pride, to bend her knees, for the sake of the child.

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We might point to births out of wedlock. The child has a right to enter more than a little nursery decorated with presents from a baby shower. He should enter a human world, a story, a people. He should be born of a mother and a father among uncles and aunts and cousins and grandparents, stretching into the distant past, with all their interrelated histories, with his very being reflected in all those mirrors of relation, not to mention his eyes and his hair, the talents in his fingers and the cleverness in his mind. This belonging to a big and dependable world can be secured only in the context of the permanent love of his mother and father, declared by a vow before the community and before the One in whom there is no shadow of alteration.

Most parents grow reticent when the time comes to tell their children about sex. That reticence is right and natural, as is the quiet of a man’s voice as he brings his son to a holy place, the grave of his grandfather who died in the war, or the little old house where his grandmother was born. Sex is not about the mechanics. The parent must tell the child about the love that brought him into being; and therefore sex is about the past and the present and the future, and about all those who share in the great family network of begetting and of love.

Then along come the Planned Predators, with a cadre of—what shall we call them? What would we call them if they had no “credentials,” no initials after their names? What would we call the old man down the street, wheezing and giggling, who likes to show little kids pictures of people masturbating? I believe the technical term is “creep.” So then, along comes Planned Predators with their creeps, lubriciously introducing children to the delights of meaningless sex, with cartoons of talking penises and vaginas, of a girl bending over with a mirror to inspect her anus, or a boy in his bedroom abusing himself.

Is that unfair? Some people want to have their sexual flings, but are discreet enough to try to keep children away from them; not that they ever succeed entirely, but at least their hypocrisy pays vice’s tribute to virtue. But Planned Predators do not believe in that tribute. There are pedophiles of the body, and pedophiles of the soul. Planned Predators happily enlist the latter among their troops.

One wonders how Sandusky managed to do what he did for so long, without getting caught by parents. Well, the abuser separates the child from the parents. “This is our secret,” says the creep. “Don’t tell your parents,” sibilates the lizard. “They won’t understand.” “Your parents haven’t treated you right,” hisses the snake. “Your parents are old-fashioned. Your parents are selfish. Your parents have their own agenda. You don’t have to submit to your parents. You can be your own person,” wheedles the weasel, meaning: Submit to me.

That is the same strategy that the credentialed spiritual pederasts use. Parents are the enemy. The parents are kept in the dark. The parents are too benighted to know what is best. The parents—even such sporadically responsible parents as our generation has produced—wouldn’t know about how happy it is to be sexually free.

One begins to wonder whether it is not the harm done to the child that counts, in our world of advertising-as-truth, but the style with which it is done, or the class to which the child-destroyer belongs. It is hard for those who do not think about the essences of things to judge actions and not actors.

So the soggy-jowled sweaty old football coach Sandusky pins a boy to the wrestling mat and has his way, and he is justly condemned for it, but the little girl-loving Jimmy Savile, darling of the BBC, flaunts his immorality for years, to the knowing jests of many an unreporting reporter. So Kermit Gosnell, a man with the morals of Josef Mengele but without the same surgical skills, is nonplussed to learn that many a reliable immoralist expresses disgust at his having turned abortion into more than a hand-over-fist moneymaker: a hobby, with a delightful trove of preserved parts, cut from their owners to the jaunty percussion of the scissors.

What, after all, is he doing to those babies that differs in more than style from what the prim waspish feminist doctor is doing uptown in Rittenhouse Square? He laughs while he works, and she dons the serious mien of a soldier in the army of Equality, doing what she must, and making money for it—mustn’t muzzle that ox as she treads out the corn.

And the welfare case who, at her wits’ end, takes a whip to the boy who can throw her to the floor, she is led off to family court, she with the tobacco stains on her fingers and the voice ground down into tenor. But the sophisticated “single mother,” with her degree in Women’s Studies from Wellesley, living in the high-rent belt around Boston, dresses her daughter up as a neuter, and turns a cold shoulder when the child begs to be treated like an ordinary girl. No time in jail for her; rather a date for the savante nouvelle to lecture at the local library, one week after her friend lectures on the cruelty of treating dogs as if they were not dogs, and one week before her other friend lectures on gluten-free wheat and yolkless eggs.

John Williamson, self-professed swinger, the proprietor of a massive nudist and adultery farm, receives from the national presses an obituary worthy of a great artist or inventor, and no one pauses to ask how many children’s lives were snuffed out or made miserable by the perversions of their elders; but the former Pope Benedict, the gentle-spoken and staid professor of a morality that was not so long ago taken for granted by nearly everyone, he whose only sin is that he still calls a sin a sin, could only wish to be treated with dull neutrality, or even respectful enmity. Style, man, style.

Anthony Esolen is Professor of English at Providence College in Providence Rhode Island, and the author of Ten Ways to Destroy the Imagination of Your Child andIronies of Faith. He has translated Tasso’s Gerusalemme liberata and Dante’s The Divine ComedyReprinted with permission from The Public Discourse

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Pope Francis attacks ‘fundamentalist’ Catholics, dismisses condom ban as unimportant

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By John-Henry Westen

ABOARD THE PAPAL PLANE, November 30, 2015 (LifeSiteNews) -- On the plane returning from his journey to Africa today Pope Francis made his clearest remarks in condemnation of ‘fundamentalist’ Catholics.

"Fundamentalism is a sickness that is in all religions," Francis said, as reported by the National Catholic Reporter’s Vatican correspondent, Joshua McElwee, and similarly by other journalists on the plane.  "We Catholics have some -- and not some, many -- who believe in the absolute truth and go ahead dirtying the other with calumny, with disinformation, and doing evil."

"They do evil," said the pope. "I say this because it is my church."

"We have to combat it," he said. "Religious fundamentalism is not religious, because it lacks God. It is idolatry, like the idolatry of money."

Turning to Islam, the pope spoke of his friendship with a Muslim, adding, “You cannot cancel out a religion because there are some groups, or many groups in a certain point of history, of fundamentalists.”

"Like everything, there are religious people with values and those without," he said. "But how many wars … have Christians made? The sacking of Rome was not done by Muslims, eh?"

STORY: Vatican’s liturgy chief contradicts Pope Francis on Communion for non-Catholics

On the same flight a journalist asked about the use of condoms in the fight against AIDS and if it was time for the Church to change its position.

The pope acknowledged that condoms are one method of prevention, saying that the Church was faced with a perplexity of whether to follow the fifth commandment (Thou shalt not kill) “or that sexual relations are open to life.” 

He dismissed this however as ‘not the problem’ and said it reminded him of the question asked Jesus, “Tell me, teacher, is it lawful to heal on the Sabbath? Is it obligatory to heal?’

Catholic News Agency carries the fullest rendition of the pope’s quotes on the matter, relating his words thus:

“Let’s not talk about if one can use this type of patch or that for a small wound, the serious wound is social injustice, environmental injustice,” Pope Francis continued. “I don’t like to go down to reflections on such case studies when people die due to a lack of water, hunger, environment...when all are cured, when there aren’t these illnesses, tragedies, that man makes, whether for social injustice or to earn more money – I think of the trafficking of arms – when these problems are no longer there, I think we can ask the question ‘Is it lawful to heal on the Sabbath?’”

 “Because, if the trafficking of arms continues, wars are the biggest cause of mortality...I would say not to think about whether it’s lawful or not to heal on the Sabbath, I would say to humanity: ‘make justice,’ and when all are cured, when there is no more injustice, we can talk about the Sabbath.”

While in Africa the pope used very strong language to promote the climate change agreement at the Paris climate summit that started today. He said it would be a “catastrophe” if it did not achieve acceptance in Paris in the coming days and added that the decision came down to the choice “either to improve or to destroy the environment.”

Speaking at the United Nations center in Nairobi on November 26, Pope Francis said, “In a few days an important meeting on climate change will be held in Paris, where the international community as such will once again confront these issues. It would be sad, and I dare say even catastrophic, were particular interests to prevail over the common good and lead to manipulating information in order to protect their own plans and projects.”

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Ben Carson on Colorado shooting: pro-lifers need to ‘tone down’ ‘hateful rhetoric’

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By Ben Johnson

COLORADO SPRINGS, Colorado, November 30, 2015 (LifeSiteNews) - After a string of verbal gaffes and controversies over the depth of his pro-life convictions, Dr. Ben Carson has implied that the pro-life movement needs to "tone down" its "hateful rhetoric" and "become more mature."

The doctor was asked on CBS's "Face the Nation" about abortion supporters' claims that pro-life speech led to Robert Lewis Dear's shooting inside a Colorado Springs Planned Parenthood over the Thanksgiving holiday weekend.

"There is no question that hateful rhetoric, no matter which side it comes from, Right or Left, is something that is detrimental to our society," Dr. Carson said. "This has been a big problem."

"No question the hateful rhetoric exacerbates the situation," Carson affirmed.

Lamenting that social discourse had become less civil, he said modern political "rhetoric is extremely immature, divisive, and is not helpful."

“I think both sides should tone down their rhetoric and engage in civil discussion," Dr. Carson said.

Pro-life leaders were quick to rebut his charges that they engage in extreme or immature rhetoric. (See related story.)

After briefly leading rival Donald Trump in a series of national polls, Carson's presidential hopes have crumpled amidst a series of misstatements and retractions that have led national commentators to question whether the political novice is ready to be president of the United States. Last Sunday, talk show host Rush Limbaugh told Fox News that Ben Carson is "probably not" fully "equipped to be president."

The statement apparently condemning pro-life rhetoric comes after Carson, a famed neurosurgeon, told a Florida reporter that attempts to save the life of Terri Schiavo were "much ado about nothing."

Dr. Carson told LifeSiteNews exclusively that his remarks had been taken out of context by a Tampa Bay Times reporter. The reporter later posted the full transcript of his question, and Dr. Carson's answer to provide context.

Full transcript of the "Face the Nation" segment:

Dickerson: OK. I would like to ask you about a domestic political event or what some people see has a political element to it, and that's the shooting at a Planned Parenthood location in Colorado Springs.

Some abortion rights supporters have said that the rhetoric has led to that kind of violence. What's your view on that?

Carson: There is no question that hateful rhetoric, no matter which side it comes from, Right or Left, is something that is detrimental to our society.

This has been a big problem. Our strength in this country has traditionally been in our unity. And we are allowing all kinds of circumstances to divide us and make us hateful toward each other. And the rhetoric is extremely immature, divisive, and is not helpful.

When you have outside forces, global Islamic radical jihadists who want to destroy us, why would we be doing that to ourselves? We, at some point, have got to become more mature. No question the hateful rhetoric exacerbates the situation, and we should be doing all we can to engage an intelligence, civil discussion about our differences.

That's how we solve problems. We don't ever solve them with hateful rhetoric.

Dickerson: Should abortion rights -- excuse me -- should those who oppose abortion rights tone down their rhetoric?

Carson: I think both sides should tone down their rhetoric and engage in civil discussion.

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Robert Lewis Dear
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Everything we know about the Planned Parenthood shooter

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By John Jalsevac
Robert Dear's shanty in North Carolina where he spent part of his time.

November 30, 2015 (LifeSiteNews) - Planned Parenthood, and supporters of abortion rights, have pointed to Friday's shooting at a Planned Parenthood facility as evidence that the pro-life movement is responsible for encouraging violence through its "hateful rhetoric." Planned Parenthood of Rocky Mountains has declared that the shooter himself "was motivated by opposition to Planned Parenthood and access to abortion," although police have not officially released any information about his motives.

Meanwhile, the picture emerging of the man who allegedly opened fire at a Planned Parenthood facility Friday is one of a deeply disturbed recluse who, though opposed to abortion, had little interest in and no known history of active involvement in the abortion debate, with a long spate of run-ins with the law and a pattern of bizarre behavior that left some of those who encountered him fearful for their safety, and many convinced that he wasn't in his right mind.

On Saturday morning Colorado Springs police identified Robert Lewis Dear, 57, of North Carolina, as the suspect in the shooting that left three dead, and another nine injured. Dear allegedly began shooting outside the Planned Parenthood facility just before noon, Mountain Time, Friday, before retreating into the facility for a five hour stand-off with police.

Planned Parenthood has confirmed that none of its staff were injured in the shooting. Both of the civilians killed were reportedly accompanying friends to appointments.

The New York Daily News reports that an online dating profile that appears to have been posted by Dear in the early 2000s has Dear asking for "discreet" sadomasochistic sex, as well as pot-smoking companions. Other posts on by someone with a username associated with Dear, include what the Daily News describes as "paranoid Biblical rants." reports that Dear was arrested and charged in 2002 on "animal cruelty," eavesdropping and "peeping tom" charges. He was acquitted of the animal cruelty charges after a bench trial, while the latter charges were dismissed.

The animal cruelty charge was apparently related to an incident in which Dear allegedly shot a neighbor's dog in the leg with a pellet gun.

USA Today reports that a 2004 police report shows Dear threatened to "do bodily harm" to a neighbor.

He also has numerous previous convictions for various traffic violations. These include seat belt violations, driver’s license violations, operating a vehicle in an unsafe mechanical condition and driving a non-registered vehicle.

ABC reports that Dear spent some of his time living in a cabin in the woods in North Carolina, without running water or electricity. Neighbors say he was a quiet man who seemed "off." They said that when he did speak, he tended to ramble on a disconnected series of topics.

One neighbor, James Russell, said that two topics they never heard Dear speak about were religion and abortion. Russell also said that Dear tended to avoid eye contact. "Nothing with him was very cognitive," said Russell about Dear.

RELATED: Police officer killed at Planned Parenthood was pro-life, Christian pastor

James Howie, who lived close to one of Dear's remote properties in North Carolina, told USA Today that Dear once asked him to do some foundation work on his shack. After accompanying Dear to the job site, Howie declined the job. "I was just glad to get home," he said about the experience, adding that in his view Dear seemed crazy, although not dangerous.

Another neighbor told the Washington Post that Dear "was the kind of person you had to watch out for. He was a very weird individual. It's hard to explain, but he had a weird look in his eye most of the time."

Another neighbor told the Post, "He complained about everything. He said he worked with the government, and everybody was out to get him, and he knew the secrets of the USA. He said, 'Nobody touch me, because I've got enough information to put the whole U.S. of A in danger.' It was very crazy."

Another neighbor said that she and her family "kept out of his way." "He wouldn't really speak to anybody, he wouldn't wave," Mallory Nicoletti, 29, told the Citizen-Times.

John Hood, another neighbor, told NBCNews that Dear rarely spoke with him, but when he did, it was to offer bizarre advice. On one occasion, said Hood, Dear urged him to get a metal roof installed on his house, so the US government couldn't spy on him. Hood also said he erected a fence between their properties, because Dear had a habit of skinny dipping. 

RELATED: This one shot from the latest PP sting video might be the most disturbing thing you see all year

Those living in the North Carolina community where Dear had his shack said they were frustrated by the fact that Dear would leave for days at a time, leaving behind two dogs with no food or water, who would start to get aggressive.

“We’re not isolationists,” one resident said. “You know how whenever someone goes crazy, the neighbors say he was so quiet and normal. That wasn’t the case here. He was weird. Everyone kept an eye on him.”

"He was really tightly wound," said another resident. "You could see that from the stress on his face, from the way he acted.”

Still another went even further, telling the Post, "He was just always saying, ‘I know the U.S. is trying to kill everybody’ and do this and do that. He [said he] was an undercover [agent]. Just craziness. Just pure, right-out craziness all the time.

“I’m kind of glad he’s put away now."

The Gateway Pundit also reports that, bizarrely, Dear was registered to vote as a woman, although it is unclear whether this is simply a clerical error or has any deeper significance. His party was listed as "unaffiliated."

One anonymous source, reportedly with the police, told the Washington Post that in a confusing rant following his arrest Dear did make mention of "baby body parts," suggesting some connection with the recent series of undercover videos showing Planned Parenthood staffers harvesting and selling the body parts of aborted babies.

However, the source added that this was but one topic among many mentioned by Dear in a speech that left investigators unclear as to his specific motivation.

Planned Parenthood has issued a statement saying that based upon eyewitnesses they believe Dear "was motivated by opposition to safe and legal abortion." 

Dear's ex-wife, Pamela Ross, told the New York Times he was a Bible-believing Christian, and that he opposed abortion, but that it "was never really a topic of conversation" in their house.

RELATED: Planned Parenthood shooting suspect surrenders, is in custody: police

Ross and Dear divorced in 2000. The picture that Ross paints of her ex-husband as a physically healthy man who lifted weights, took good care of himself, enjoyed listening to U2 and riding motorcycles, clashes markedly with the accounts of those who lived near him in the years since their parting. 

Ross said she was shocked at the man she saw on TV following his arrest this weekend.

“Something must have happened to him when he moved away, that’s all I know," she said. “Me and our whole family are extremely devastated and heartbroken by the victims of these families, and we have no words that can ever comfort them other than to say we’re sorry for what he did.”

However, Ross admits that she did call police on Dear in 1997, after a case of domestic violence. She didn't press charges at the time.

Dear reportedly brought several "items" with him into the Planned Parenthood facility, which police had said they were concerned could be explosives. Early Saturday morning police tweeted that those items have been "secured" and are "no longer a threat."

Subsequent reports have suggested those items were propane tanks that Dear may have been trying to shoot in order to cause an explosion.

After a five-hour standoff with police, during which Dear repeatedly exchanged gunfire with them, police were able to establish voice contact with the suspect by shouting. At that point they were able to convince him to surrender.

While some reports have indicated that the shooting actually began outside a nearby Chase Bank, and may have been related to a robbery, Springfield police spokeswoman Lt. Catherine Buckley said at a press conference Friday evening that the shooting appears to have begun at the Planned Parenthood. 

While Dear's motive is still unknown, pro-life groups have issued statements condemning the violence, and urging caution in jumping to conclusions.

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Fr. Frank Pavone of Priests for Life. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion."

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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