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Planned Predators and the moral structure of pedophilia

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By Anthony Esolen

Oct. 7, 2013 (thePublicDiscourse) - The moral structure of pedophilia is simply this: the welfare of children is subordinate to the sexual gratification of adults.

Jerry Sandusky, former defensive coordinator for the Penn State football team, established a charity called The Second Mile, for boys, mostly fatherless, who were living in troubled homes. It is not clear that he did so initially to lure boys into a trap. But that is what eventually happened, according to the testimony of the men who recalled with shame and disgust their initiation into sodomy.

Raymond Lahey, former Catholic bishop of Antigonish, was apprehended in the Ottawa airport and his computer files scanned. They contained nude pictures of boys. Lahey resigned in disgrace. The Canadian press tried hard to conceal the sex of the children, and suppressed any report about the exotic destinations to which the bishop commonly flew. One isn’t to inquire too closely into travel agencies that do a hopping business flying men to places like Thailand, which teems with boy prostitutes. And girl prostitutes too; apparently Thailand is a favorite sweating-off ground for Korean businessmen.

We should be thankful that the Sanduskys and Laheys are still considered monstrous. But in contemporary America that condemnation rests on sentiment and not on moral reasoning. No one can simultaneously explain why their actions were so vile and uphold the first commandment of the sexual revolution: fulfill thy desires.

It may be argued that the boys were too young to give genuine consent. They were dupes. That may be true of the boys in Pennsylvania, but it cannot be true of the hardened street children in Bangkok. But the horror, the disgust, is out of all proportion to a memory of being duped. If somebody tricks a boy into giving him fifty dollars for a lump of fool’s gold, the boy now grown will look back on the incident with irritation and contempt for the trickster, but not with any horror. The shame of Sandusky’s victims arose not from the trickery, but from the act itself into which they were tricked.

Besides, the fact that a child cannot give genuine consent is not in itself morally decisive. We compel children to do plenty of things for their own good—or for what we say is good. A public school teacher in Toronto has written a set of lessons requiring young children to imagine wearing clothes appropriate for the opposite sex. He’s been congratulated, not by the wary parents, but by a school board that insists that teachers are “co-parents.” What he’s doing, of course, is subjecting naïve children to an exercise that promotes his own sexual aims.

No, it isn’t how Sandusky and Lahey did what they did, or under what circumstances, that explains the disgust. It’s what they did—but nobody wants to acknowledge that.

The reason for that reluctance becomes clear, if we keep in mind the moral structure of pedophilia. Sexual gratification trumps. Thank goodness that for now, there aren’t many men who are sexually attracted to youngsters. In that single case, we raise the banner for the children. But in no other case.

If we altered the question, and asked not how many people have done sexually abusive things with children, but how many people have done sexual things that redounded to the suffering of children, then we might confess that the only thing that separates millions of people from Jerry Sandusky is inclination. Everything that was once considered a sexual evil and that is now winked at or cheered, everything without exception, has served to hurt children, and badly.

We might point here to divorce. Unless it is necessary to remove oneself and one’s children from physical danger and moral corruption, the old wisdom regarding divorce should hold, if children themselves have anything to say about it. Parents will say, “My children can never be happy unless I am happy,” but they should not lay that narcissistic unction to their souls. Children need parents who love them, not parents who are happy; they are too young to be asked to lay down their lives for someone else. It is not the job of the child to suffer for the parent, but the job of the parent to endure, to make the best of a poor situation, to swallow his pride, to bend her knees, for the sake of the child.

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We might point to births out of wedlock. The child has a right to enter more than a little nursery decorated with presents from a baby shower. He should enter a human world, a story, a people. He should be born of a mother and a father among uncles and aunts and cousins and grandparents, stretching into the distant past, with all their interrelated histories, with his very being reflected in all those mirrors of relation, not to mention his eyes and his hair, the talents in his fingers and the cleverness in his mind. This belonging to a big and dependable world can be secured only in the context of the permanent love of his mother and father, declared by a vow before the community and before the One in whom there is no shadow of alteration.

Most parents grow reticent when the time comes to tell their children about sex. That reticence is right and natural, as is the quiet of a man’s voice as he brings his son to a holy place, the grave of his grandfather who died in the war, or the little old house where his grandmother was born. Sex is not about the mechanics. The parent must tell the child about the love that brought him into being; and therefore sex is about the past and the present and the future, and about all those who share in the great family network of begetting and of love.

Then along come the Planned Predators, with a cadre of—what shall we call them? What would we call them if they had no “credentials,” no initials after their names? What would we call the old man down the street, wheezing and giggling, who likes to show little kids pictures of people masturbating? I believe the technical term is “creep.” So then, along comes Planned Predators with their creeps, lubriciously introducing children to the delights of meaningless sex, with cartoons of talking penises and vaginas, of a girl bending over with a mirror to inspect her anus, or a boy in his bedroom abusing himself.

Is that unfair? Some people want to have their sexual flings, but are discreet enough to try to keep children away from them; not that they ever succeed entirely, but at least their hypocrisy pays vice’s tribute to virtue. But Planned Predators do not believe in that tribute. There are pedophiles of the body, and pedophiles of the soul. Planned Predators happily enlist the latter among their troops.

One wonders how Sandusky managed to do what he did for so long, without getting caught by parents. Well, the abuser separates the child from the parents. “This is our secret,” says the creep. “Don’t tell your parents,” sibilates the lizard. “They won’t understand.” “Your parents haven’t treated you right,” hisses the snake. “Your parents are old-fashioned. Your parents are selfish. Your parents have their own agenda. You don’t have to submit to your parents. You can be your own person,” wheedles the weasel, meaning: Submit to me.

That is the same strategy that the credentialed spiritual pederasts use. Parents are the enemy. The parents are kept in the dark. The parents are too benighted to know what is best. The parents—even such sporadically responsible parents as our generation has produced—wouldn’t know about how happy it is to be sexually free.

One begins to wonder whether it is not the harm done to the child that counts, in our world of advertising-as-truth, but the style with which it is done, or the class to which the child-destroyer belongs. It is hard for those who do not think about the essences of things to judge actions and not actors.

So the soggy-jowled sweaty old football coach Sandusky pins a boy to the wrestling mat and has his way, and he is justly condemned for it, but the little girl-loving Jimmy Savile, darling of the BBC, flaunts his immorality for years, to the knowing jests of many an unreporting reporter. So Kermit Gosnell, a man with the morals of Josef Mengele but without the same surgical skills, is nonplussed to learn that many a reliable immoralist expresses disgust at his having turned abortion into more than a hand-over-fist moneymaker: a hobby, with a delightful trove of preserved parts, cut from their owners to the jaunty percussion of the scissors.

What, after all, is he doing to those babies that differs in more than style from what the prim waspish feminist doctor is doing uptown in Rittenhouse Square? He laughs while he works, and she dons the serious mien of a soldier in the army of Equality, doing what she must, and making money for it—mustn’t muzzle that ox as she treads out the corn.

And the welfare case who, at her wits’ end, takes a whip to the boy who can throw her to the floor, she is led off to family court, she with the tobacco stains on her fingers and the voice ground down into tenor. But the sophisticated “single mother,” with her degree in Women’s Studies from Wellesley, living in the high-rent belt around Boston, dresses her daughter up as a neuter, and turns a cold shoulder when the child begs to be treated like an ordinary girl. No time in jail for her; rather a date for the savante nouvelle to lecture at the local library, one week after her friend lectures on the cruelty of treating dogs as if they were not dogs, and one week before her other friend lectures on gluten-free wheat and yolkless eggs.

John Williamson, self-professed swinger, the proprietor of a massive nudist and adultery farm, receives from the national presses an obituary worthy of a great artist or inventor, and no one pauses to ask how many children’s lives were snuffed out or made miserable by the perversions of their elders; but the former Pope Benedict, the gentle-spoken and staid professor of a morality that was not so long ago taken for granted by nearly everyone, he whose only sin is that he still calls a sin a sin, could only wish to be treated with dull neutrality, or even respectful enmity. Style, man, style.

Anthony Esolen is Professor of English at Providence College in Providence Rhode Island, and the author of Ten Ways to Destroy the Imagination of Your Child andIronies of Faith. He has translated Tasso’s Gerusalemme liberata and Dante’s The Divine ComedyReprinted with permission from The Public Discourse

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

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By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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