Thaddeus Baklinski

Polish pro-lifers arrested for displaying graphic abortion posters

Thaddeus Baklinski
Thaddeus Baklinski
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POLAND, August 13, 2012 (LifeSiteNews.com) – Pro-life advocates in Poland have been arrested on two different occasions recently for displaying signs depicting babies who have been killed by abortion.

Mariusz Dzierżawski, founder of the Warsaw-based PRO Foundation and one of Poland’s most prominent and active pro-life leaders, told LifeSiteNews he and a fellow PRO Foundation member were arrested at a music festival on August 2. They were gathering petition signatures for total protection of the unborn in Poland and displaying a pro-life poster showing Hitler, pictures of aborted babies, and a child with Down syndrome.

Abortion is illegal in Poland except to save a mother’s life and health, in the case of rape or incest, or when a fetal disease or deformation is diagnosed.

Dzierżawski said the incident occurred at the Polish Woodstock Festival (Przystanek Woodstock), held in the western Polish city of Kostrzyn. The PRO Foundation has for many years set up a display of graphic abortion pictures at the event in order to promote discussion among attendees.

He noted that one woman, after viewing the pictures of aborted babies, said to him, “This is a very good place to discuss abortion because people are having fun here and certainly some of the girls will get pregnant afterwards….  They should be reminded to think about what they are doing and to be responsible.”

The two pro-lifers were hustled into a police van and their poster was confiscated, Dzierżawski said, adding that the police arrested them even though their display at the music festival was legal.

Dzierżawski said that Polish law does not require them to obtain a permit to set up their display in a public space such as this music festival, and the city authorities had been properly informed.  He said police acted after an unnamed person reported that indecent material was being shown.

“The PRO Foundation has been to court six times for showing the truth about abortion,” Dzierżawski said, “and all of the previous lawsuits were resolved in favor of the Foundation.”

“The police apprehended us under an absurd charge of presenting indecent images in public - a charge dismissed in courts on multiple occasions so far,” Dzierżawski told LifeSiteNews.

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“The police are currently trying to make it seem like they never actually apprehended us, but only apprehended the banner we were holding, for further explanation. Their aim was to stop our rally.”

Dzierżawski said that he has filed a complain for “unlawful apprehension” and are “going to file a notification on suspicion of committing a criminal offense by the police officers who pre-empted a legal assembly.”

“Recently we have organized scores of pro-life exhibitions and rallies. The abortionists simply can’t stand it. They are trying to stop us using the police. We are facing an assault on free speech and the freedom of public debate. We are going to defend this freedom,” Dzierżawski said.

A retired judge told Razem TV, a Catholic internet TV service in Poland, that he believes the action of the police against the pro-lifers was illegal.

“In my opinion the police violated elementary rules of the legal order, when they shut down the pro-life exhibition,” said Wiesław Johan, retired judge of the Polish Constitutional Tribunal. “The police are to ensure order and safety for us, the citizens. The way the police acted there, was, in my opinion, against the law. Everybody has the right to protest, everybody has the right to partake in an assembly, everybody has the right to express their views. I am not making this up, these rules come from the Polish Constitution.”

He added that he hopes that protests condemning what the police did will cause the authorities to take appropriate action towards the police officers who “broke the law that day.”

In another incident that took place on August 7, a member of the PRO Foundation was arrested and charged with “showing indecent pictures in public” for organizing a graphic abortion picture exhibit in Warsaw.

An exhibit titled “Choose Life,” which uses the graphic abortion posters of the U.S. based Center for Bioethical Reform, which had been set up at a Catholic church in the Ursynów district of Warsaw, had been vandalized repeatedly, according to organizer Kinga Małecka-Prybyło.

However, when she complained to police, Mrs. Małecka-Prybyło said she herself was charged with “causing a public scandal by arranging for the placement of obscene advertisements containing pictures showing images of human fetuses and their fragments, in violation of art. 51 § 1 and in connection with art. 141 of code violations.”

Mrs. Małecka-Prybyło explained that she told the police that the “Choose Life” display was an educational exhibit that had already been shown in 300 different locations in Poland.

She said she also informed police of the six previous failed court attempts by pro-abortionists to silence the exhibit in their complaints against the Pro Foundation and the “Choose Life” display. She said that though the images are dreadful, “how else can this horrible deed be shown for what it is?”

In an interview with LifeSiteNews, Mrs. Małecka-Prybyło said it is troubling that the police are being used to silence the freedom of expression of pro-lifers by using laws enacted to fight pornography.

“It worries me a lot that charges have brought against those who are fighting to protect the weakest. And that the laws which the police are citing against us today have been instituted to protect the public space from pornography. These laws are now being used to gag people fighting for the basic human right - the right to life,” Mrs. Małecka-Prybyło said.

“Anti-abortion exhibitions provoke meaningful thoughts and debates. I hope that many people will wake up and see that we are facing a great threat to our civil liberties, including the freedom to express your views.”

Asked what she thinks about the argument that seeing graphic abortion pictures is harmful to children, Mrs. Małecka-Prybyło said, “As a mother, I think that the ‘Choose Life’ exhibition of graphic abortion pictures is a great opportunity to provoke deep and important discussions with children of all ages about the value of human life. Children who learn early on, from their parents, that human life is sacred, inviolable and must be protected from conception - will not, in the future, yield to false rhetoric about the ‘choice’ to decide about somebody else’s life.

“Even the youngest children need to see their parents’ clear and unambiguous position on these issues, and they need serious conversations with us. If you approach this subject like this, the children will surprise you with their maturity and simple reasoning on the value of life. My 3-year old son understood perfectly that some children’s lives are in danger and that it’s extremely important that we protect the babies living under their mother’s hearts, especially those, who are ill. I think we should talk to our children about life issues as early as possible, before somebody else reaches them with a completely different message.”

In an extraordinary interview with (http://razem.tv/) Razem TV, Mrs. Małecka-Prybyło’s son Maksymilian, who is now five years old, offered these insights about the pictures in the “Choose Life” exhibition. He has been helping his mom set up the graphic abortion pictures since he was three.

Question: What do you think about those pictures?

Maksymilian: I think that you really need to keep doing those exhibitions, or else it will start all over again. It is almost good now, but it will be much worse if they’re not here.

Q: But these are not pictures that children like, right? Do you like those pictures?

Maksymilian: No. But I already understand that this is evil. I didn’t understand it some time ago, but the time has come now that I do understand it.

Q: Are you interested in those issues?

Maksymilian: Yes, a little.

Q: Why?

Maksymilian: I don’t understand what this whole abortion is for. At all.

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Sofia Vazquez-Mellado

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11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable.”

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

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“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

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Steve Weatherbe

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Christian jeweller made gay couples’ rings but still got targeted by gay lobby

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By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple cancelled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

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Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

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Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
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Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

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By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

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In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

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