VATICAN CITY (LifeSiteNews) — Pope Francis has called for Catholics to pray for an end to the death penalty, saying that “in the light of the Gospel, the death penalty is unacceptable,” despite the Catholic Church’s nearly 2,000-year teaching, Tradition, and contents of Sacred Scripture all upholding the legitimacy of the death penalty.
“Let us pray that the death penalty, which attacks the dignity of the human person, may be legally abolished in every country,” stated Pope Francis, in his September video released as part of the “Pope Video” project, which has a new video and prayer intention every month.
Francis stated that the “Church” sees the “growing” opposition to the death penalty as “a sign of hope.” (See the full text below, as well as in the subtitles of the video above.)
“From a legal point of view, it is not necessary,” he added, saying that “capital punishment offers no justice to victims, but rather encourages revenge.”
The Argentine Pontiff continued by stating that “the death penalty is morally inadmissible, for it destroys the most important gift we have received: life.”
Francis has already made such arguments when he made groundbreaking changes to Pope John Paul II’s catechism in 2018, declaring that the death penalty “is inadmissible because it is an attack on the inviolability and dignity of the person.”
This theme he repeated in his latest video address, arguing that the death penalty is also “unacceptable” (inadmissible).
And in the light of the Gospel, the death penalty is unacceptable. The commandment, “Thou shalt not kill,” refers to both the innocent and the guilty…
Let us pray that the death penalty, which attacks the dignity of the human person, may be legally abolished in every country.
The video was released in conjunction with U.S.-based Catholic Mobilizing Network, a lobbying group opposed to the death penalty. The organization’s executive director, Krisanne Vaillancourt Murphy, added her voice to Francis’s, saying that his “prayer intention reminds us that capital punishment continues cycles of harm and violence and perpetuates a throwaway culture.”
“Ending the death penalty is within reach, and it’s one clear way we can build a culture of life,” she said.
The full text of his address is found below:
Each day, there is a growing “NO” to the death penalty around the world. For the Church, this is a sign of hope. From a legal point of view, it is not necessary.
Society can effectively repress crime without definitively depriving the offenders of the possibility of redeeming themselves. Always, in every legal sentence, there must be a window of hope.
Capital punishment offers no justice to victims, but rather encourages revenge. And it prevents any possibility of undoing a possible miscarriage of justice.
Additionally, the death penalty is morally inadmissible, for it destroys the most important gift we have received: life. Let us not forget that, up to the very last moment, a person can convert and change.
And in the light of the Gospel, the death penalty is unacceptable. The commandment, “Thou shalt not kill,” refers to both the innocent and the guilty.
I, therefore, call on all people of goodwill to mobilize for the abolition of the death penalty throughout the world. Let us pray that the death penalty, which attacks the dignity of the human person, may be legally abolished in every country.
Doubling down on Catechism changes
While Pope Francis alluded to both the Gospel and the “Church” in referencing opposition to the death penalty, the accompanying press release was only able to point back to a 1999 homily which Pope John Paul II gave when in St. Louis, as the oldest reference. Francis quoted from both of his predecessors – John Paul II and Benedict XVI – who had issued their own calls to “end the death penalty.”
However, while they did so when giving personal opinions, not magisterial teaching, it was Francis who made the biggest attack on the consistent teaching of the Church in 2018. In changing the text of the Catechism of the Catholic Church (CCC), scholars argued that Francis went against the consistent teaching of “Sacred Scripture, Sacred Tradition, and the Magisterium of the Church” which “for 2,000 years have upheld the intrinsic legitimacy of the death penalty for grave crimes against the common good of Church or State.”
“There had never been any doubt in the minds of anyone on this subject,” wrote Thomistic theologian Dr. Peter Kwasniewski at the time. (The CCC itself has earned criticism for focussing particularly heavily on ecumenism instead of doctrine, and presenting a fundamental shift in focus of Catholic morality.)
Less than a year later, Francis redoubled his personal attacks on the death penalty, sending a video message to the 7th World Congress Against the Death Penalty calling it “a serious violation of the right to life that every person has.”
Catholic teaching on death penalty
Pope Francis’s arguments against the death penalty come in complete opposition to the writings, teaching, and statements of theologians, saints, and the magisterium throughout the history of the Church, as scholars – such as Edward Feser and Joseph Bessette, joint authors of By Man Shall His Blood Be Shed: A Catholic Defense of Capital Punishment – have extensively pointed out.
It is even against the words of Scripture, for in the book of Genesis capital punishment is permitted precisely because murder violates man’s dignity as being made in the image of God: “whosever shall shed man’s blood, his blood shall be shed: for man was made to the image of God.” (Gen 9:6)
Liberal bishops around the world continue promoting heterodox views on homosexuality, female priests, divorce, contraception, and more — advancing anti-Catholic positions that jeopardize the salvation of souls.
Such bishops often sideline, ignore and even persecute traditional Catholics who simply ask that the Faith be preserved and passed on to their children.
But traditional Catholics cannot be silenced any longer, which is why we are uniting in this international boycott of modernist bishops and dioceses until the deposit of Faith is upheld by the hierarchy again.
SIGN: We will not fund modernist bishops or priests who undermine the Catholic Faith, but rather direct our contributions towards faithful clergy and orders that work for the salvation of souls.
There are countless examples of bishops working against Christ's Church in calling for divine law to be ignored in favor of sexual, doctrinal and liturgical deviancy, even trying to clamp down on Catholics who practise the Faith.
Just last year, Cardinal Cupich banned traditional prayers after Mass, and more recently has curtailed the Traditional Latin Mass in his diocese.
Cardinal Cupich has banned the Hail Mary and St Michael Prayer after Mass— Nick Donnelly (@ProtecttheFaith) August 27, 2021
Who but a devil would ban these prayers after Mass
The attack on the Faith is out in the open, with modernist bishops causing scandal in countless ways:
- Shutting down the Latin Mass in numerous parishes
- Rejecting the Church's teaching on sodomy
- Ignoring Vatican cover-ups of abuse by fellow bishops
- Celebrating LGBT Masses
- And so much more!
We have seen enough. Now is the time to show true Catholic unity against those who undermine the Faith - do not be bullied into submission by these men who would disfigure Christ's Church.
JOIN THE BOYCOTT & SHARE! Tell everyone you know to STOP giving money to bishops who attack the Catholic Faith.
"We therefore commit to a financial boycott of modernist bishops until the hierarchy resolves to uphold the entire deposit of Faith."
If the bishops refuse to uphold and protect the teaching of Christ's Bride, the Catholic Church, then we must refuse to support them until they repent.
P.S. — Demanding that liberal bishops be held to account through financial boycott will help save the Church from doctrinal and pastoral ruin. This is the first step in restoring the Faith for future generations. Our time is now, so please join us by signing today!
Photos: Pope Francis. Flickr. Long Thiên; Cardinal Cupich. Flickr. Goat_Girl; Collection Plate: Lisa F. Young/Shutterstock
This teaching is further proposed by St. Thomas Aquinas, who drew from Scripture himself to teach that the common good is protected, and justice preserved, by observing the death penalty. (Summa Theologiae, 2a 2ae, q64, a2 & a3).
Avery Cardinal Dulles stated in 2004 that “the reversal of a doctrine as well established as the legitimacy of capital punishment would raise serious problems regarding the credibility of the magisterium…the previous teaching had been discarded, doubt would be cast on the current teaching as well.”
In the book-length interview Diane Montagna conducted with Bishop Athanasius Schneider – Christus Vincit: Christ’s Triumph over the Darkness of the Age – the auxiliary bishop taught that:
Those who deny the death penalty in principle implicitly or explicitly absolutize the corporal and temporal life of man. They also deny to some extent the consequences of original sin. Those who deny the legitimacy of the death penalty also implicitly or explicitly deny the need and value of expiation and penance for sins, and especially for monstrous crimes still in this earthly life.
Bishop Schneider further noted how: “God Himself pronounced the first death penalty sentence after Adam and Eve committed the first sin, for through sin death entered the world…Therefore, if someone affirms that the death penalty is in se contrary to the Gospel, he accuses God Himself of being immoral, since God pronounced against Adam and Eve and He still pronounces the death penalty against every human being by the very fact of bodily death.”