John Westen

Pope Benedict XVI on what the principal focus should be for Catholic voters

John Westen
John Westen

September 30, 2011 ( - In view of upcoming elections - provincial ones in Canada, the US Republican leadership race, major US elections next year and any elections elsewhere - an analysis of Pope Benedict XVI’s reflections on how Catholics should vote is in order.  The ‘Catholic vote’ has been shown to be a decisive factor in several elections of late, and thus various attempts to steer that vote in different directions have been undertaken.

Over the years of his pontificate and even prior, Pope Benedict has been very clear on how Catholics should involve themselves in politics and thus how they should vote. Speaking to members of the European People’s Party in a speech delivered in March of 2006, the Pope stressed that, “as far as the Catholic Church is concerned, the principal focus” for political involvement is around the “non-negotiable” matters of life, family and parental rights in education.

“As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable,” he said.

He added:

Among these the following emerge clearly today:

- protection of life in all its stages, from the first moment of conception until natural death;

- recognition and promotion of the natural structure of the family - as a union between a man and a woman based on marriage - and its defence from attempts to make it juridically equivalent to radically different forms of union which in reality harm it and contribute to its destabilization, obscuring its particular character and its irreplaceable social role;

- the protection of the right of parents to educate their children.

A year later in that Apostolic Exhortation Sacramentum Caritatis the Pope repeated the admonition concerning the “not negotiable” values as being of central concern to Christians involved in politics.  He cited those not negotiable values as “respect for human life, its defence from conception to natural death, the family built upon marriage between a man and a woman, the freedom to educate one’s children and the promotion of the common good in all its forms.”

One of the fullest descriptions of the non-negotiable issues was penned by Cardinal Joseph Ratzinger prior to his elevation to the pontificate.  In a 2002 Doctrinal Note approved by Pope John Paul II called The Participation of Catholics in Political Life, Cardinal Ratzinger wrote “a well-formed Christian conscience does not permit one to vote for a political program or an individual law which contradicts the fundamental contents of faith and morals.”

He explained:

When political activity comes up against moral principles that do not admit of exception, compromise or derogation, the Catholic commitment becomes more evident and laden with responsibility. In the face of fundamental and inalienable ethical demands, Christians must recognize that what is at stake is the essence of the moral law, which concerns the integral good of the human person. This is the case with laws concerning abortion and euthanasia (not to be confused with the decision to forgo extraordinary treatments, which is morally legitimate). Such laws must defend the basic right to life from conception to natural death. In the same way, it is necessary to recall the duty to respect and protect the rights of the human embryo. Analogously, the family needs to be safeguarded and promoted, based on monogamous marriage between a man and a woman, and protected in its unity and stability in the face of modern laws on divorce: in no way can other forms of cohabitation be placed on the same level as marriage, nor can they receive legal recognition as such. The same is true for the freedom of parents regarding the education of their children; it is an inalienable right recognized also by the Universal Declaration on Human Rights. In the same way, one must consider society’s protection of minors and freedom from modern forms of slavery (drug abuse and prostitution, for example). In addition, there is the right to religious freedom and the development of an economy that is at the service of the human person and of the common good, with respect for social justice, the principles of human solidarity and subsidiarity, according to which “the rights of all individuals, families, and organizations and their practical implementation must be acknowledged”. Finally, the question of peace must be mentioned. Certain pacifistic and ideological visions tend at times to secularize the value of peace, while, in other cases, there is the problem of summary ethical judgments which forget the complexity of the issues involved. Peace is always “the work of justice and the effect of charity”. It demands the absolute and radical rejection of violence and terrorism and requires a constant and vigilant commitment on the part of all political leaders.

Pope Benedict has also drawn a distinction between what he refers to as the “non-negotiable” matters and other matters noting that while there is room for legitimate disagreement on some issues, but not others. In an address in May of this year, he noted, “No one can claim to speak ‘officially’ in the name of the entire lay faithful, or of all Catholics, in matters freely open to discussion. On the other hand, all Catholics, and indeed all men and women, are called to act with purified consciences and generous hearts in resolutely promoting those values which I have often referred to as ‘non-negotiable’.”

That distinction was drawn out further in a 2004 letter Cardinal Ratzinger sent to the US Bishops dealing with Catholic politicians and communion.  In that document Cardinal Ratzinger stated that even issues as important as waging war and capital punishment, are of lesser “moral weight” than abortion and euthanasia.  “While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment,” he said. “There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia,” he added.

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John Tory attends Toronto's WorldPride parade in 2014 while he was campaigning for mayor.
Patrick B. Craine Patrick B. Craine Follow Patrick

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BREAKING: Toronto’s mayor criticizes City for banning concert over songs about Jesus

Patrick B. Craine Patrick B. Craine Follow Patrick
By Patrick Craine

Sign the petition demanding that the City of Toronto reverse its decision to ban Voices of the Nations here

TORONTO, November 25, 2015 (LifeSiteNews) — After tens of thousands of people signed petitions and hundreds joined a rally on Saturday, Toronto Mayor John Tory has come to the defence of a Christian concert banned from a city square because it was singing about Jesus. The mayor said the decision by management of Yonge-Dundas Square was comparable to banning a Christmas concert.

"I respectfully disagree with [the] decision," Tory told a questioner at a town hall event on Rogers TV Tuesday night, according to Sun Media. "There is a city policy that says you're not supposed to make people feel uncomfortable by having a kind of what I'll call a 'hard sell' on religion or any other kind of matter in public squares and I understand that."

"I hope that those people will reconsider and perhaps just say, 'Look, we're counting on you to act responsibly,'" Tory said. "I hope they get their permit and I hope that people understand this is no different than a Christmas carol service."

The Christian group Voices of the Nations has organized the concert in the square every summer since 2006, however the Yonge-Dundas Square Board of Management denied their application for a 2016 permit last month.

On October 22, Natalie Belman, the square’s manager of events, told them they had violated the City’s policy against “proselytizing” by singing the name of Jesus. “If you’re praising Jesus, ‘praise the Lord,’ and ‘there’s no God like Jehovah,’ that type of thing, that’s proselytizing,” she told the group in a recording of a phone conversation obtained by LifeSiteNews.

Voices of the Nations obtained the legal services of the Justice Centre for Constitutional Freedoms, which has filed an appeal, to be considered December 10. The organization has threatened to launch a lawsuit if necessary, and says they are willing to take it to the Supreme Court if it comes to it.

Story: City of Toronto agrees to hear appeal from group banned from city square for singing about Jesus

On November 9 they delivered two petitions to Mayor Tory’s office totalling over 40,000 signatures - one of 30,000 names collected by LifeSiteNews and another of over 10,000 by

A rally on behalf of Christian freedoms on Saturday drew a crowd estimated at over 600 people.

Tory, who took office on December 1, 2014, and was opposed during the election by life and family leaders, would not say whether he will step in on Voices of the Nations behalf, saying he is “still learning” what role he can play as mayor in such decisions. But he added, "I'm quite happy if it is proper for me to call, to call and say this is my view. I don't think these people pose any threat, I really don't."

“We would never think of not allowing people to have a Christmas carol service in Yonge-Dundas Square. And when people are getting up and singing the chorus to O come let us adore him, O Come All Ye Faithful, O come let us adore him - the words were like that, praise the Lord and whatever. And I say, 'Well, so fine then are we going to ban Christmas carol services too?'"

"I think this is a bit of how the world has gone a bit overboard on some of these things,” he added.

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Cheryl Sullenger

Columbia Planned Parenthood halts abortions: poised to lose abortion license

Cheryl Sullenger
By Cheryl Sullenger

Columbia, MO, November 25, 2015 (OperationRescue) — It’s the kind of news the Abortion Cartel cringes over. The Planned Parenthood abortion facility in Columbia, Missouri, has once again halted abortions and will lose their license to do them because their abortionist, Colleen McNicholas, cannot qualify for legitimate hospital privileges, as required by law.

McNicholas started prescribing abortion pills in Columbia after a shady deal was struck with Missouri University to provide her with bogus “refer and follow” privileges that were then used by Planned Parenthood to surreptitiously convince the Health Department to issue the facility a license to do abortions.

Once the scheme was uncovered by a state interim legislative committee, with the help of local activists, the University revoked McNicholas’ agreement that only allowed her to suggest that women seek treatment at University Hospital. The agreement also allowed her to receive information about the medical condition of women she referred there.

The last day for abortions at the Planned Parenthood in Columbia was Monday, November 23. McNicholas’ dubious “privileges” expire on December 1.

“We give all the honor and glory and victory to God,” said Kathy Forck, who heads up 40 Days for Life campaigns in Columbia. “This is God’s victory.”

This leaves Columbia once again abortion free, and the state of Missouri with one remaining abortion facility, a high-volume Planned Parenthood mill in St. Louis – where McNicholas also works as an abortionist — that has caused perhaps the highest known number of medical emergencies resulting in hospitalization of any abortion facility in the U.S.

However, Missouri is accustomed to having just one abortion clinic. The Columbia Planned Parenthood has had chronic difficulty keeping an abortionist on staff. It was forced to end abortions in September, 2011, after its abortionist left town. It later resumed abortions only to stop them once again after another abortionist quit.

Next year, the U.S. Supreme Court will consider the constitutionality of a Texas abortion law that contains similar hospital privilege requirements. That case, Whole Women’s Health v. Cole, is a critically important one, according to Troy Newman, President of Operation Rescue, whose work exposing abortion abuses in Texas and across the nation led to the passage of hospital privilege requirements in over a dozen states.

“We have seen too many suffering women dumped by abortionists on hospitals, whose staff then must take the time to piece together what happened to women as their lives ebb away. In fact, some have died, and that is why the local hospital privilege requirement is so critical,” said Newman. “The U.S. Supreme Court will now decide whether the profits of abortionist who are unqualified for hospital privileges will trump the lives and health of women. There is a lot riding on this case, not just for Columbia, but for communities across America.”

But despite the difficulties in finding anyone that can legitimately qualify for hospital privileges, Planned Parenthood isn’t giving up easily.

Click "like" if you are PRO-LIFE!

Since campus unrest forced the resignation of top leadership at Missouri University, Planned Parenthood sees an opportunity to reverse their fortunes. Laura McQuade, president and CEO of Planned Parenthood of Kansas and Mid-Missouri, which operates the Columbia center, has vowed to pressure interim Chancellor Hank Foley to restore privileges to McNicholas.

In fact, the Planned Parenthood organization that McQuade now leads is the same one that faced 107 criminal charges in Kansas for illegal late-term abortions and manufacturing evidence to cover up for their crimes. That case was dropped after an unknown corrupt official in the Kansas Attorney General’s office illegally shredded the evidence against them during the administration of former Gov. Kathleen Sebelius, who later served the Obama Administration as Secretary of Health and Human Services.

“I wouldn’t trust this double-dealing Planned Parenthood for anything. They’re on a first-name basis with the bottom of the deck,” said Newman.

So in the tank for Planned Parenthood is Sebelius that she is scheduled as keynote speaker at a conference Planned Parenthood is holding in Kansas City, Missouri on December 14, 2015. (Details here.)

“This isn’t over. There is no doubt that Planned Parenthood and their cronies will bring powerful political coercion to bear on Missouri University to once again partner with them in the abortion business,” said Newman. “We cannot allow the University to once again participate in the shedding of innocent blood by capitulating to Planned Parenthood’s back-room bullying.”

Take Action:

Operation Rescue encourages the public to continue to contact Interim Chancellor Hank Foley and ask him to stand strong on keeping Missouri University out of the abortion business.

E-Mail: [email protected]

Reprinted with permission from Operation Rescue

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