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Pope Francis: ‘Abortion compounds the grief of many women’

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By John-Henry Westen
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VATICAN CITY, April 25, 2014 (LifeSiteNews.com) - In his “ad limina” visit with the Bishops of the South African Bishops Conference, Pope Francis emphasized that “abortion compounds the grief of many women” and that marriage, which he said is a "lifelong covenant of love between one man and one woman," is “disintegrating under tremendous pressure from the secular world.”

“Abortion compounds the grief of many women who now carry with them deep physical and spiritual wounds after succumbing to the pressures of a secular culture which devalues God’s gift of sexuality and the right to life of the unborn,” the pope said in a prepared text.

The pope also noted the concern that “Catholic families have fewer children, with repercussions on the number of vocations to the priesthood and religious life.” He added also that “the rate of separation and divorce is high, even in many Christian families, and children frequently do not grow up in a stable home environment.”

“All these realities,” he wrote, “threaten the sanctity of marriage, the stability of life in the home and consequently the life of society as a whole.”

“The holiness and indissolubility of Christian matrimony, often disintegrating under tremendous pressure from the secular world, must be deepened by clear doctrine and supported by the witness of committed married couples,” the pope said.

“Christian matrimony is a lifelong covenant of love between one man and one woman; it entails real sacrifices in order to turn away from illusory notions of sexual freedom and in order to foster conjugal fidelity,” he added.

As for a way forward in such a “sea of difficulties,” the pope proposed that “we bishops and priests must give a consistent witness to the moral teaching of the Gospel.”  He added, “I am confident that you will not weaken in your resolve to teach the truth ‘in season and out of season’ (2 Tim 4:2), sustained by prayer and discernment, and always with great compassion.”

His full remarks are as follows:

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Dear Brother Bishops,

I offer you a warm welcome as you make this pilgrimage ad Limina Apostolorum, in which you have come to pray at the tombs of the Apostles Peter and Paul, and to reflect with me on the joys and challenges of the Church in Botswana, South Africa and Swaziland. Your presence expresses your unity with the Successor of Peter, and provides an opportunity to be refreshed in the faith and in your ministry of shepherding God’s people. I thank Cardinal Napier for his warm words of greeting, offered on behalf of Catholics in your dioceses – priests, religious and lay faithful. I assure them through you of my love and prayerful solidarity.

Our meeting today allows us to give thanks to God the Father for the growth of the Church in your countries, thanks to the labours of missionaries from many lands, who along with indigenous men and women of South Africa, Botswana and Swaziland, sowed the seeds of your people’s faith so deeply. For generations they have gone out to meet them wherever they are to be found, in villages, towns and cities, and especially in ever-expanding urban townships. They built the churches and schools and clinics that have served your countries for nearly two centuries; this heritage shines forth even now in the heart of every believer and in the continuing works of the apostolate. The Gospel teaches that the seed of the Word, once sown, grows by itself even as the farmer sleeps, accomplishing “what it wills in ways that surpass our calculations and ways of thinking” (Evangelii Gaudium, 22).

Despite many challenges, your countries are blessed by flourishing parishes, thriving often against very great odds: far distances between communities, a dearth of material resources and limited access to the sacraments. I know you are training permanent deacons in some dioceses, to assist the clergy where priests are fewer. There is a concerted effort to renew and deepen the formation of lay catechists who assist mothers and fathers in preparing the coming generations in the faith. Priests and religious brothers and sisters are of one mind and heart in their service of God’s most vulnerable sons and daughters: widows, single mothers, the divorced, children at risk and especially the several million AIDS orphans, many of whom head households in rural areas. Truly the richness and joy of the Gospel is being lived and shared by Catholics with others around them. A Catholic minority in countries of mixed religions, the faithful are having to rely more and more on their own support, with diminished aid from the countries who first sent missionaries. Many of them work with great generosity in numerous projects of charity, manifesting the loving face of Christ to those who need him most. Each is a sign of hope for the whole Church! I pray that they will continue to persevere in building up the Lord’s Kingdom with their lives that testify to the truth, and with the work of their hands that ease the sufferings of so many. 

You have spoken to me of some of the serious pastoral challenges facing your communities. Catholic families have fewer children, with repercussions on the number of vocations to the priesthood and religious life. Some Catholics turn away from the Church to other groups who seem to promise something better. Abortion compounds the grief of many women who now carry with them deep physical and spiritual wounds after succumbing to the pressures of a secular culture which devalues God’s gift of sexuality and the right to life of the unborn. In addition, the rate of separation and divorce is high, even in many Christian families, and children frequently do not grow up in a stable home environment. We also observe with great concern, and can only deplore, an increase in violence against women and children. All these realities threaten the sanctity of marriage, the stability of life in the home and consequently the life of society as a whole. In this sea of difficulties, we bishops and priests must give a consistent witness to the moral teaching of the Gospel. I am confident that you will not weaken in your resolve to teach the truth “in season and out of season” (2 Tim 4:2), sustained by prayer and discernment, and always with great compassion.

I appreciate the fact that you, the bishops of Botswana, South Africa and Swaziland, are united to your people where they live and work and study, in solidarity with the vast numbers of unemployed in your countries. Most of your people can identify at once with Jesus who was poor and marginalized, who had no place to lay his head. In addressing these pastoral needs, I ask you to offer, in addition to the material support which you provide, the greater support of spiritual assistance and sound moral guidance, remembering that the absence of Christ is the greatest poverty of all. Here too we need to find new and creative ways of helping people encounter Christ through a deeper understanding of the faith.

Another significant challenge I have already touched on is the reduced number of priests – your first co-workers in the task of evangelization – as well as a significant decline in seminarians. What is required is a new impetus: fresh and authentic promotion of vocations in every territory, a prudent selection of candidates for seminary studies, fatherly encouragement of those men in formation, and attentive accompaniment in the years after ordination.

Together with priests, religious and lay catechists have played and continue to play a vital role in the growth of your communities. It is essential that they receive your encouragement and support, especially through the development of programs of ongoing formation grounded firmly in the inspired word of God, and introducing children and adults to the life of prayer and the fruitful reception of the sacraments. The sacrament of reconciliation, in particular, must be rediscovered as a fundamental dimension of the life of grace. The holiness and indissolubility of Christian matrimony, often disintegrating under tremendous pressure from the secular world, must be deepened by clear doctrine and supported by the witness of committed married couples. Christian matrimony is a lifelong covenant of love between one man and one woman; it entails real sacrifices in order to turn away from illusory notions of sexual freedom and in order to foster conjugal fidelity. Your programs of preparation for the sacrament of matrimony, enriched by Pope John Paul’s teaching on marriage and the family, are proving to be promising and indeed indispensable means of communicating the liberating truth about Christian marriage and are inspiring young people with new hope for themselves and for their future as husbands and wives, fathers and mothers.

I have also noted the concern which you expressed about the breakdown of Christian morals, including a growing temptation to collude with dishonesty. This is an issue which you prophetically addressed in your pastoral statement on corruption. As you pointed out, “corruption is theft from the poor… hurts the most vulnerable… harms the whole community… destroys our trust”. The Christian community is called to be consistent in its witness to the virtues of honesty and integrity, so that we may stand before the Lord, and our neighbours, with clean hands and a pure heart (cf. Ps 24:4) as a leaven of the Gospel in the life of society. With this moral imperative in mind, I know that you will continue to address this and other grave social concerns, such as the plight of refugees and migrants. May these men and women always be welcomed by our Catholic com-munities, finding in them open hearts and homes as they seek to begin a new life.

Dear Brother Bishops, in my Apostolic Exhortation Evangelii Gaudium, issued at the end of the Year of Faith which marked the fiftieth anniversary of the opening of the Second Vatican Council, I expressed my hope that all Christians will embark upon a new chapter of evangelization marked by Gospel joy, seeking “new paths for the Church’s journey in years to come” (cf. No. 1). Now is the time to rekindle the precious gift of faith so as to renew your dedicated service to God’s people! May the saints of Africa sustain you by their intercession. May Our Lady of Africa be always at your side, and may she guide you as you share in the teaching, sanctifying and governing mission of Christ.

With these sentiments and with great affection, I impart my Apostolic Blessing to you, and to all the beloved priests, religious and lay faithful of your countries.

As published by the Vatican, April 25, 2014
 

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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