John Westen

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Pope Francis announces the ‘Pope of Life,’ John Paul II, to be declared a saint

John Westen
John Westen

VATICAN CITY, July 5, 2013 (LifeSiteNews.com) - Pope John Paul II, the beloved friend of the pro-life movement, is to be raised to sainthood according to announcement today from Pope Francis.

Pope John Paul II was born Karol Wojtyła on May 18, 1920, in Wodowice Poland, and lived through Nazism and Communism only to confront the new death-dealing ideology of modern times, which he termed the “culture of death.” Elected as Pope in 1978 at the age of 58, he reigned 26 years showing the world the value of life even with severe disability in his declining years.

In those last years the pontiff intervened to save the life of Terri Schiavo, a brain-damaged United States woman who was denied food and fluids on the order of her husband and the complicity of the hospital who regarded a feeding tube as ‘treatment’ rather than ordinary care. John Paul would die only two days after Terri, remembering her on his death bed.

Earlier this month the Vatican celebrated the remembrance of Pope John Paul II’s signature encyclical the “Gospel of Life.”

Not only did the encyclical definitively declare abortion, embryonic stem cell research, and euthanasia always and everywhere indefensible, but he called all people of good will to defend life.

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He was prophetic and emphatic in his warnings about the current day and the future, dispelling the falsehood that with the fall of Hitler and Stalin the world had come to relative peace.

“With time, the threats against life have not grown weaker,” he said in Evangelium Vitae. “They are taking on vast proportions…we are in fact faced by an objective ‘conspiracy against life,’ involving even international Institutions, engaged in encouraging and carrying out actual campaigns to make contraception, sterilization, and abortion widely available.”

He added: “Nor can it be denied that the mass media are often implicated in this conspiracy, by lending credit to that culture which presents recourse to contraception, sterilization, abortion, and even euthanasia as a mark of progress and a victory of freedom, while depicting as enemies of freedom and progress those positions which are unreservedly pro-life.”

Both in his writings and his speeches, Pope John Paul II fought population control, comparing it to Pharoah’s slaughter of the Hebrew children:

The Pharaoh of old, haunted by the presence and increase of the children of Israel, submitted them to every kind of oppression and ordered that every male child born of the Hebrew women was to be killed (cf. Ex 1:7-22). Today not a few of the powerful of the earth act in the same way. They too are haunted by the current demographic growth, and fear that the most prolific and poorest peoples represent a threat for the well-being and peace of their own countries. Consequently, rather than wishing to face and solve these serious problems with respect for the dignity of individuals and families and for every person's inviolable right to life, they prefer to promote and impose by whatever means a massive program of birth control. Even the economic help which they would be ready to give is unjustly made conditional on the acceptance of an anti-birth policy.

The pope decried as “totalitarianism” governments pushing of abortion and euthanasia, pointing to the vast hypocrisy of the West. “Precisely in an age when the inviolable rights of the person are solemnly proclaimed and the value of life is publicly affirmed, the very right to life is being denied or trampled upon, especially at the more significant moments of existence: the moment of birth and the moment of death,” he said.

Also today, Pope Francis announced that Pope John XXIII would also be named a saint. While thought of by many as a liberal, Pope John approved publication of the 1961 Vatican instruction banning homosexuals from the priesthood and religious life. “Advantage  to religious vows and ordination should be barred to those who are afflicted with evil tendencies to homosexuality or pederasty, since for them the common life and the priestly ministry would constitute serious dangers,” it said.

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State Rep who compared Planned Parenthood with ISIS moves to bar dismemberment abortions

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By Ben Johnson
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State Representative Isaac Latterell, R-Sioux Falls

PIERRE, SD, February 23, 2015 (LifeSiteNews.com) – The state representative who said that Planned Parenthood beheads human beings just like ISIS is calling for the state Senate to ban all forms of dismemberment abortion.

“Planned Parenthood is worse than ISIS,” said State Representative Isaac Latterell, R-Sioux Falls said when introducing H.B. 1230, the Preborn Infant Beheading Ban of 2015. The bill would make it a felony for an abortionist to behead an unborn child as part of an abortion procedure within the state limits.

“There are certain revolting methods of execution, such as beheading, that no state would ever permit, even against murderers who use this method on their victims,” Rep. Latterell said.

The House Health and Human Services Committee passed the bill last week by a 11-2 vote.

But not everyone was happy with the bill and the publicity it drew. (The same committee had killed a dismemberment and decapitation abortion ban last year.)

State Rep. Burt Tulson, R-Lake Norden, amended the beheading law to simply read, “The State of South Dakota recognizes the sanctity of human life.”

The full House passed the amended form of his bill by 65-3 on Thursday, February 19.

Rep. Latterell is now asking the state Senate to revise the bill again – to go beyond beheading and bar all forms of dismemberment of the unborn.

“I knew beheading was an abhorrent technique reserved for the likes of ISIS terrorists, but I did not fully appreciate how much pain the fetal dismemberment that takes place during dilation and evacuation (D&E) abortions causes the baby,” Latterell told LifeSiteNews. “I am confident when the Senate committee is finished with its hearing, Planned Parenthood's lies will be exposed. I look forward to banning dismemberment abortion once and for all.”

“Dismemberment abortion kills a baby by tearing her apart limb from limb,” said Daniel Woodard, a Columbus School of Law student who testified for the bill.

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Introducing such a bill would put South Dakota in the mainstream of the national pro-life movement. The National Right to Life Committee has made banning dismemberment abortions a national focus. The same day that the South Dakota House passed Latterell's bill, the Kansas state Senate passed the Unborn Child Protection from Dismemberment Abortion Act.

Other states, including Oklahoma and Missouri, have introduced legislation to end the most common form of second-trimester abortion, as well.

The amended H.B. 1230 had its first reading in the state Senate on Friday.

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Hilary White Hilary White Follow Hilary

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Detaching ‘pastoral practice’ from Catholic doctrine is a ‘dangerous schizophrenic pathology’: Vatican cardinal

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By Hilary White

ROME, February 23, 2015 (LifeSiteNews.com) – Another highly placed Vatican Cardinal has corrected the “progressivist” proposal to offer Holy Communion to Catholics who have been divorced and remarried or who are in other “irregular” sexual unions. The highly respected Cardinal Robert Sarah, recently appointed to the office overseeing the Church’s liturgical practices, says that attempting to detach Catholic teaching from “pastoral practice” is a form of “heresy.”

“The idea that would consist in placing the Magisterium in a nice box by detaching it from pastoral practice – which could evolve according to the circumstances, fads, and passions – is a form of heresy, a dangerous schizophrenic pathology,” Cardinal Sarah said.

“The African Church will strongly oppose any rebellion against the teaching of Jesus and the Magisterium,” he added.

The Guinean cardinal is the prefect for the Congregation for Divine Worship and Sacraments, but until recently was serving as the head of Cor Unum, the office overseeing the Church’s charitable activities. In his former job, given by Pope Benedict XVI, Cardinal Sarah was spearheading efforts at reforming the umbrella organization, Caritas Internationalis, as it brought its policies into line with Catholic moral teaching, particularly on contraception and abortion.

The cardinal made the remarks in a book of interviews to be published this week by the French language press, Fayard. Titled “Dieu ou rien” (God or Nothing), the book is described as “frank personal thoughts” on the cardinal’s life, including on “the ideological neo-colonialism in Africa exercised by the decadent West.”

On the various crises of the African continent, he said, “I want to strongly condemn a desire to impose false values ​​using political and financial arguments.” 

He said that in some African countries, “ministries dedicated to gender theory” have been created in order to legitimize the ideology. “These policies are all the more hideous inasmuch as the majority of the African population is defenseless, thanks to the fanatical Western ideologues,” Cardinal Sarah said. 

In the book the cardinal also addresses euthanasia, calling it “the most acute marker of a society without God,” and “subhuman.” But he adds that he has seen an “awakening of consciences,” particularly among younger people in North America who want to overcome “the culture of death.” 

“God was not asleep, he is really with those who defend life!”

Since the “suggestion” on Communion for divorced and remarried Catholics, made at last year’s consistory, and pushed hard at the Extraordinary Synod of Bishops in October, by the German Walter Cardinal Kasper and his followers, the Catholic Church is increasingly being shown to be deeply divided at the highest levels and on some of the Church’s most fundamental and definitive issues. While it was frequently commented that the African bishops were on the whole strongly opposed to the Kasper Proposal, the West’s view of the “African Church” as a conservative monolith has been refuted. At least one African bishop has indicated that he outright supports Kasper’s proposal, repeating much of the rhetoric of the Kasper supporters in and out of the Vatican.

Gabriel Palmer Buckle, the archbishop of Accra in Ghana, and one of the bishops chosen to attend the next Synod in October, is quoted by long-time American Vaticanist John Allen saying that he is ready “to vote yes” on allowing divorced and civilly remarried Catholics receive Communion.

John Allen wrote that the Ghanian archbishop “supports allowing local bishops to make those decisions on a case-by-case basis, and also believes that’s the result Pope Francis wants from the October summit.”

“When a person comes to me, I think I should be able to sit with him or her, or with the family, to find out what the situation is and to give solutions to individual cases without making a sweeping statement,” Palmer-Buckle said.

“It’s not a matter of issuing a new law,” he said. “As for the doctrine [on marriage], I don’t think the Church will change. It’s a question of how we help individuals.”

He added also that the “case-by-case” approach is favored by Pope Francis. “The truth of the matter is that the Holy Father is pushing towards that, when he talks about collegiality,” he said.

The archbishop echoed the phrases and jargon – such as the invocation of “gradualism” and “accompaniment” – used by both the Vatican and Kasper’s supporters during and immediately following the 2014 Synod.

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“The Holy Father has made it clear that the Church’s doctrine [that marriage is always indissoluble] remains the perfection point, the point of arrival, but we are all wounded,” Palmer-Buckle said. “That’s why Christ came, for the sick, the wounded, the needy.”

“If we look at our own pastoral challenges, there must be room to listen and to see how we can pastorally accompany whoever wants to belong more and more to Christ.”

He also reiterated Kasper’s own statement that the proposal is not intended to change Church teaching: “It’s not a matter of issuing a new law…As for the doctrine [on marriage], I don’t think the Church will change. It’s a question of how we help individuals.”

Others have strongly refuted this thesis, including high-level cardinals, who have said that a change in the practice would simply make the doctrine irrelevant to most Catholics.

With the next session of the Synod still eight months in the future, the sides in the argument are rapidly forming. A few days ago, US Bishop Robert Morlino of Madison, Wisconsin, joined the growing chorus of opposition, saying, “Only what is true can ultimately be pastoral and we cannot carry out something else and call it pastoral, if it doesn’t embody the truth.”

“Certain doctrines are embodied in certain practices and even if you don’t change the doctrine in writing, in a written document, if you change the practice you have changed what the previous practice embodied.”

In January, another Vatican curial official, Cardinal Mauro Piacenza, gave a lecture in Germany strongly refuting the underlying theory of the Kasper Proposal. With Cardinal Sarah, Piacenza explained that it is incoherent to suggest that the Church’s “pastoral practice” could possibly be placed in opposition to her doctrine.

Speaking to a group of priests and seminarians, Cardinal Piacenza said, “When in Christianity mercy and truth are presented as antagonistic, or at least as contradictory, it is always the result of a partial perception.”

“It is hardly conceivable that there could be such a strong emphasis on mercy to the detriment of truth. Or, its opposite, a strong emphasis on truth to the detriment of mercy.”

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Eric Metaxas

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What Uncle Sam giveth, he can taketh away: Our rights are from God, not government

Eric Metaxas
By Eric Metaxas

February 23, 2015 (BreakPoint.org) -- During a recent appearance on CNN, Roy Moore, the chief judge of Alabama’s Supreme Court, debated the issue of same-sex marriage with CNN’s Chris Cuomo, the son of the late New York governor Mario Cuomo and the brother of New York’s current governor, Andrew Cuomo.

During the discussion, Moore said that “Our rights, contained in the Bill of Rights, do not come from the Constitution. They come from God. That’s clearly stated in the Declaration of Independence.” Cuomo then responded “Our rights do not come from God, your honor, and you know that. They come from man.”

Cuomo added that the idea of God-given rights is “your faith [and] my faith, but that’s not our country. Our laws come from collective agreement and compromise.”

I can’t help but wonder which country Cuomo is referring to. After all, the Declaration of Independence, by way of justifying the enormous steps the Founding Fathers were about to take, states “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” And “That to secure these rights, Governments are instituted among Men . . .”

These words, which previous generations of American school children were made to memorize, set forth an order that is 180 degrees from that suggested by Cuomo: first comes the Creator, who then endows his creatures with “certain unalienable rights,” and then the creatures form governments to “secure those rights.”

In essence, Cuomo is resorting to a kind of legal positivism, that is, the idea that “law is a matter of what has been posited,” something “ordered, decided, practiced, [or] tolerated,” and is not based on any deeper truth.

But that approach has serious flaws—as our own history bears out. In the run-up to the Civil War, for example, defenders of slavery appealed to the text of the Constitution, which permitted slavery without mentioning it by name. Opponents of slavery, or at least those against its spread into the territories, such as Lincoln, appealed to the Declaration of Independence and its ideas about God-given rights.

Sticking to man-given rights and appealing to “collective agreement and compromise” as Cuomo insists upon doing, would not have ended slavery.

However, if our nation’s leaders agree with Cuomo that the rights we possess are those the government has deined to give us, that would go a long way to explaining the erosion of religious liberty we are witnessing in the U. S. After all, the same government that can create a right to abortion and same-sex marriage can also take away the rights of freedom of religion and freedom of association. This may yield the results folks like Cuomo want, but it undermines the very foundation of human rights that we all claim to hold dear.

And that is really what’s at stake. Years ago on this program, Chuck Colson said that human rights are “based on our most fundamental beliefs about humans being created in the image of God.” Our “rights are not conferred by government, and so they cannot be denied by government.” It was this belief that led Chuck to draft the Manhattan Declaration in defense of human life, marriage, and religious freedom.

More than half a million Americans have signed the Manhattan Declaration. So if you have not, or if you haven’t even read this vitally important defense of our rights and freedom, please come to BreakPoint.org, click on this commentary, and I’ll link you to it.

Chris Cuomo was right about one thing: God-given rights are what our faith teaches. If that’s no longer true about “our country,” Heaven help us all.

Reprinted with permission from Break Point. 

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