David Beresford, Ph.D

Pope Francis thwarting the restorationists: It is no longer 1970, the ‘70s are gone!

David Beresford, Ph.D
By David Beresford Ph.D

David Beresford is the current editor of Catholic Insight Magazine, and teaches at Our Lady Seat of Wisdom Academy in Barry's Bay, Ontario. This opinion piece, penned primarily for Catholics, indicates that the Pope's criticisms about "The Pelagian Solution" and "restorationists" are something that both moral and and Catholic religious traditionalists could be delighted about.

Pope Francis has been causing quite a stir among Catholics, with his interviews and pronouncements. I am going to address some of the more controversial, to see how we should come to terms with his recent comments. One is particular stands out:

"The Pelagian solution. This basically appears as a form of restorationism. In dealing with the Church’s problems, a purely disciplinary solution is sought, through the restoration of outdated manners and forms which, even on the cultural level, are no longer meaningful. In Latin America it is usually to be found in small groups, in some new religious congregations, in (exaggerated) tendencies to doctrinal or disciplinary “safety”. Basically it is static, although it is capable of inversion, in a process of regression. It seeks to “recover” the lost past." (his Address to the Leadership of the Episcopal Conferences of Latin America during the General Coordination Meeting Rio de Janeiro – 28 July 2013.)

So why are progressives so elated, and conservatives downhearted by this? I for one am delighted. I have spent my entire life trying to thwart the restorationists.

So let me say it plainly: It is no longer 1970, the '70s are gone! They were bad enough to live through then and I see no reason why restoriationists are trying to bring back this dark time in the Church's history. There are few things more pathetic than the sight of old hippies trying to get a youth group going by singing some of the more morose Simon and Garfunkel songs, or trying to attract young people into the church by hijacking the parish council spots and then forcing everyone to sing banal hymns like Here I Am, Lord. Can they not see how hackneyed the whole burlap banner motif is? It was hokey in 1970's, with yellow felt cutouts of the words Peace and Love in that flower-power style of lettering. At least it was a bit Avant garde 1972, now it is simply embarrassing.

Sure, I can I understand that someone could still be nursing a secret admiration for Hans Kung and Gregory Baum, but to try and turn the clock back by almost half a century just to relive a lost youth seems to me to miss the whole point of the timelessness of the Catholic Church. As the Pope points out, the Church's message is for the present, no matter when the present is in every age. Or, as Chesterton said it, the Church is always out of step with the times because it is always the antidote or corrective needed by each time in history.

We have had a church council, Vatican II, and each pope since then  has been consistent, building on the Council documents, advancing the life of the church in the same direction, and each building on his predecessors. Pope John Paul II built on the good work done by Pope Paul VI, correcting many of the misunderstandings wrought by the same hippies-turn-professional church bureaucrats who tried to halt the progress of time.

Young JP2 Catholics, as they came to be called, were a different breed! These young people understood the need to go on pro-life marches, they were not interested in hearing how bad Nixon was, they were more interested in learning the timeless truths of their faith, organizing Eucharistic adoration, and learning to sing the Latin hymns that inspired the martyrs.

Then came the papacy of Benedict, who build on the work of JP2, clarifying the relationship between history and the present, bringing the traditional Latin Mass back into prominence as Vatican 2 directed, to inform a reverent participation in the Novus Ordo at the parish level. This was not a reaction by Benedict, but a forward thinking and progressive move that followed the clear direction of the Holy Ghost as outlined by Vatican 2! Look it up if you do not believe me.

Now, we have Pope Francis, a man who is utterly post conciliar. He has sent clear signals that he will not have his message hijacked by interest groups, or have the Gospel silenced by the infighting that the left is engaging in to undo the progress the church has made under the reign of JP2 and Benedict!

So no, I have no worries about Pope Francis. Quite the opposite. I fully support his direction at the helm of the Barque of Peter, a direction charted by Pope Paul VI, John Paul II, and Pope Benedict. I feel a bit sorry for the modernists and post-modernists who think he is going to endorse their agenda of the destruction of Christian morals. And, I pity the heterodox who are trying to divide us loyal Catholics from our Pope by their mis-statements, foot dragging, and obstructionism.

We do not need to bring back the 1970's to attract the young. They are drawn to the Gospel today in all its rigour the way they have always been drawn to the Gospel. They understand that marriage is a sacrament, and is for bringing children into the world in generosity, something that our progressive colleagues seem to find hard to comprehend. They believe in the grace to overcome apparent difficulties. They listen to the pope, and are going to – as he said – make a mess as they fall on their knees to receive the Blessed Sacrament each Sunday, to the chagrin of the restorationists who try to place Our Lord on their hands – I see this where I work, in the high school and university students I teach, and the children I see at Mass each Sunday.

These youth, know the hope and strength that comes from Eucharist and the Mass, they will not be bought off by washed-up hippies living in the past. As it says in the good book: Wheresoever the body shall be, thither will the eagles also be gathered together.

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
St. Peter Damian
Steve Jalsevac Steve Jalsevac Follow Steve

St. Peter Damien (1049): what Church MUST do in response to rampant homosexuality among clergy

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damien wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damien was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that:   “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

Advertisement
Featured Image
Bernadette Smyth, the head of Northern Ireland's Precious Life, speaks at LifeSiteNews' Rome Life Forum in May 2014. Steve Jalsevac / LifeSiteNews
Pete Baklinski Pete Baklinski Follow Pete

Victory in Ireland: Pro-life leader’s ‘harassment’ conviction overturned

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

BELFAST, June 30, 2015 (LifeSiteNews) – Northern Ireland’s most prominent pro-life leader who last year was found guilty of “harassment” against an abortion facility director has had charges thrown out of court on appeal due to insufficient evidence.

“I thank God for my vindication and for helping my family and me through this horrible ordeal,” stated Bernadette Smyth, head of Northern Ireland’s leading pro-life group Precious Life, after the Monday decision that quashed the previous guilty verdict.

“Our prayers have been answered. I would like to thank the wonderful work of Aiden Carlin Solicitors and all my legal team. ‘Precious Life’ and I will continue with the work we have been doing over the last 18 years, which is to advocate for unborn children.”

Between 2012 and 2014 Smyth, 52, had been among a group of pro-life sidewalk counselors who prayed, handed out leaflets, and talked to passers-by outside the illegally operated Marie Stopes abortion facility in Belfast.

In 2014 Smyth was found guilty of “harassment” against the facility’s operator, the former politician Dawn Purvis who claimed she was intimidated by Smyth’s comments and “witchy” laughter. The legal attack came at precisely the moment when Smyth was publicly leading an effective campaign to oppose the liberalization of Northern Ireland’s abortion laws.

Smyth was ultimately handed a £2,000-fine, 100 hours of community service, and a five-year restraining order.

Smyth's lawyer challenged Purvis' claim that his clients interaction with the director on two occasions had left her in fear, pointing out in court on Monday that Purvis was a seasoned politician with a former role within the Progressive Unionist Party.

“Are you not a person with a bit more fortitude than that?" he asked.

When Smyth's lawyer asked to have the case thrown out, the judge agreed, ruling that the evidence at hand was insufficient for a successful prosecution.

“Today Judge Gordon Kerr quashed the conviction, ruling that Bernadette Smyth’s laughter outside the Marie Stopes center in Belfast was not criminal behavior and that there was insufficient evidence that Bernadette Smyth had harassed Dawn Purvis,” Precious Life stated in a press release.

Pro-life groups welcomed the news as a victory.

“We’re delighted that justice has been served and that the court has thrown out these ridiculous charges against Bernadette Smyth,” said Niamh Uí Bhriain of the Life Institute.

Uí Bhriain praised Smyth for giving her life to “supporting women in crisis and providing real assistance to mothers and babies.”

“This attempt to shut down her pro-life work was reprehensible and she should never have been dragged through the courts to face these baseless accusations.”

“Bernadette Smyth can hold her head high as the court has vindicated her good name and the important work she does to protect mothers and babies,” said Uí Bhriain. “ We are delighted with today’s ruling which overturned the miscarriage of justice which saw Bernadette accused of harassment.” 

Advertisement
Featured Image
Sofia Vazquez-Mellado

,

Bishops conduct exorcism over the entire nation of Mexico to cast out demon of abortion

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MEXICO CITY, June 30, 2015 (LifeSiteNews) – An unprecedented event took place in the city of San Luis Potosi, in Mexico, as a group of bishops performed an exorcism on the entire country.

“Mexico opened the door to the devil when we legalized abortion,” said Cardinal Juan Sandoval, Bishop Emeritus from Gualajara, who led the exorcism. “It’s the legalization of homicide,” he told El Universal.

The first ever exorcism on a whole country took place last month behind closed doors inside the Cathedral of San Luis Potosí. It was made public once Pope Francis was informed it had happened. Only one journalist, Roberto O’Farril, was allowed inside.

“Mexico is living a demonic infestation similar to the one these territories lived before the evangelization and before Our Lady of Guadalupe’s apparition,” said O’Farril in an interview with AciPrensa.

He compared abortion to the sacrifices performed by the Aztecs. “Many of those sacrifices were human sacrificies,” he continued. “Young warriors and damsels whose chests were cut open to take out the heart and offer it to these demons.”

According to renowned exorcist Fr. Jose Antonio Fortea, who was also present, an Exorcismo Magno “is useful in a situation in which great violence is unleashed in a country.”

San Luis Potosi’s Archbishop, Mons. Cabrero, explained the exorcism was done to ask “for the liberation of this strong presence of the enemy.”

“This prayer is certainly extraordinary, but it’s still a practice within the Church,” he explained in interview with AciPrensa.

Official data show 138,000 legal abortions have been performed in Mexico City since abortion was made legal there in 2007.

A recent study from the Guttmacher Institute revealed that Mexico has one of the highest abortion rates in the world, with 33 in every 1,000 pregnancies ending in abortion.

In 2013, LifeSiteNews reported the case of a man who claimed he was suffering from demonic influence because of the legalization of abortion in Mexico. Renowned exorcist Fr. Amorth confirmed the possession and tried to exorcise the man's demons, concluding the demons would leave him when the abortion law was reversed.

O’Farril, who covered this man’s case, said the demons possessing the man had said that time, “She had banished us from Mexico but your stupid laws have allowed human sacrifices to return.”

According to Sandoval, “the grave situation we are living in Mexico has a very profound root,” that goes “further than human evil, it is the devil, who is very connected to death, he’s been the murdered since the beginning.”

Sandoval went on to compare the victims murdered by the cartels, who are often dismembered, to the children who are “torn apart inside their mother’s womb.”

CNN Mexico reported Sandoval might go on to perform more exorcisms in other Mexican states.  

Advertisement

Customize your experience.

Login with Facebook