The Editors

Pope’s homily for ‘historic’ pro-life vigil - FULL TEXT

The Editors
The Editors

November 27, 2010 (LifeSiteNews.com) – On Saturday evening Pope Benedict XVI held an unprecedented “vigil for all nascent human life” at St. Peter’s Basilica in Rome. The vigil was held in union with thousands of similar events in parishes and dioceses across the world.

At the request of the Holy Father, a letter had been sent to all the episcopal conferences of the Catholic Church this past June, asking them to organize the pro-life prayer vigils on the eve of the beginning of the liturgical season of Advent in all local churches.

The following is a complete transcript of the pope’s remarks during the vigil, courtesy of Vatican Radio:

Dear brothers and sisters,

With this evening’s celebration, the Lord gives us the grace and joy of opening the new liturgical year beginning with its first stage: Advent, the period that commemorates the coming of God among us. Every beginning brings a special grace, because it is blessed by the Lord. In this Advent period we will once again experience the closeness of the One who created the world, who guides history and cared for us to the point of becoming a man. This great and fascinating mystery of God with us, moreover of God who becomes one of us, is what we celebrate in the coming weeks journeying towards holy Christmas. During the season of Advent we feel the Church that takes us by the hand and - in the image of the Blessed Virgin Mary - expresses her motherhood allowing us to experience the joyful expectation of the coming of the Lord, who embraces us all in his love that saves and consoles.

While our hearts reach out towards the annual celebration of the birth of Christ, the Church’s liturgy directs our gaze to the final goal: our encounter with the Lord in the splendour of glory. This is why we, in every Eucharist, “announce his death, proclaim his resurrection until he comes again” we hold vigil in prayer. The liturgy does not cease to encourage and support us, putting on our lips, in the days of Advent, the cry with which the whole Bible concludes, the last page of the Revelation of Saint John: “Come, Lord Jesus “(22:20).

Dear brothers and sisters, our coming together this evening to begin the Advent journey is enriched by another important reason: with the entire Church, we want to solemnly celebrate a prayer vigil for unborn life. I wish to express my thanks to all who have taken up this invitation and those who are specifically dedicated to welcoming and safeguarding human life in different situations of fragility, especially in its early days and in its early stages. The beginning of the liturgical year helps us to relive the expectation of God made flesh in the womb of the Virgin Mary, God who makes himself small, He becomes a child, it speaks to us of the coming of a God who is near, who wanted to experience the life of man, from the very beginning, to save it completely, fully. And so the mystery of the Incarnation of the Lord and the beginning of human life are intimately connected and in harmony with each other within the one saving plan of God, the Lord of life of each and every one of us. The Incarnation reveals to us, with intense light and in an amazing way, that every human life has an incomparable, a most elevated dignity.

Man has an unmistakable originality compared to all other living beings that inhabit the earth. He presents himself as a unique and singular entity, endowed with intelligence and free will, as well as being composed of a material reality. He lives simultaneously and inseparably in the spiritual dimension and the corporal dimension. This is also suggested in the text of the First letter to the Thessalonians which was just proclaimed: “May the God of peace himself - St. Paul writes - make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ “(5:23). Therefore, we are spirit, soul and body. We are part of this world, tied to the possibilities and limits of our material condition, at the same time we are open to an infinite horizon, able to converse with God and to welcome Him in us. We operate in earthly realities and through them we can perceive the presence of God and seek Him, truth, goodness and absolute beauty. We savour fragments of life and happiness and we long for total fulfilment.

God loves us so deeply, totally, without distinction, He calls us to friendship with him, He makes us part of a reality beyond all imagination, thought and word; His own divine life. With emotion and gratitude we acknowledge the value of the incomparable dignity of every human person and the great responsibility we have toward all. ” Christ, the final Adam, - says the Second Vatican Council - by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear…. by His incarnation the Son of God has united Himself in some fashion with every man. “(Gaudium et Spes, 22).

Believing in Jesus Christ also means having a new outlook on man, a look of trust and hope. Moreover, experience itself and reason show that the human being is a subject capable of discernment, self-conscious and free, unique and irreplaceable, the summit of all earthly things, that must be recognized in his innate value and always accepted with respect and love. He has the right not to be treated as an object of possession or something to manipulate at will, not to be reduced to a mere instrument for the benefit of others and their interests. The human person is a good in and of himself and his integral development should always be sought. Love for all, if it is sincere, naturally tends to become a preferential attention to the weakest and poorest. In this vein we find the Church’s concern for the unborn, the most fragile, the most threatened by the selfishness of adults and the darkening of consciences. The Church continually reiterates what was declared by the Second Vatican Council against abortion and all violations of unborn life: “from the moment of its conception life must be guarded with the greatest care ” (ibid., n. 51).

There are cultural tendencies that seek to anesthetize consciences with misleading motivations. With regard to the embryo in the womb, science itself highlights its autonomy capable of interaction with the mother, the coordination of biological processes, the continuity of development, the growing complexity of the organism. This is not an accumulation of biological material, but a new living being, dynamic and wonderfully ordered, a new unique human being. So was Jesus in Mary’s womb, so it was for all of us in our mother’s womb. With the ancient Christian writer Tertullian we can say: ” he who will be a man is already one” (Apologeticum IX, 8), there is no reason not to consider him a person from conception.

Unfortunately, even after birth, the lives of children continue to be exposed to abandonment, hunger, poverty, disease, abuse, violence or exploitation. The many violations of their rights that are committed in the world sorely hurt the conscience of every man of good will. Before the sad landscape of the injustices committed against human life, before and after birth, I make mine Pope John Paul II’s passionate appeal to the responsibility of each and every individual: ” respect, protect, love and serve life, every human life! Only in this direction will you find justice, development, true freedom, peace and happiness!”(Encyclical Evangelium vitae, 5). I urge the protagonists of politics, economic and social communications to do everything in their power to promote a culture which respects human life, to provide favorable conditions and support networks for the reception and development of life.

To the Virgin Mary, who welcomed the Son of God made man with faith, with her maternal womb, with loving care, with nurturing support and vibrant with love, we entrust our commitment and prayer in favour of unborn life . We do in the liturgy - which is the place where we live the truth and where truth lives with us - worshiping the divine Eucharist, we contemplate Christ’s body, that body who took flesh from Mary by the Holy Spirit, and from her was born in Bethlehem for our salvation. Ave, verum Corpus, natum de Maria Virgine!

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Newsbusters Staff

,

Disney ABC embraces X-rated anti-Christian bigot Dan Savage in new prime time show

Newsbusters Staff
By

March 30, 2015 (NewsBusters.org) -- Media Research Center (MRC) and Family Research Council (FRC) are launching a joint national campaign to educate the public about a Disney ABC sitcom pilot based on the life of bigoted activist Dan Savage. MRC and FRC contacted Ben Sherwood, president of Disney/ABC Television Group, more than two weeks ago urging him to put a stop to this atrocity but received no response. [Read the full letter]

A perusal of Dan Savage’s work reveals a career built on advocating violence — even murder — and spewing hatred against people of faith. Savage has spared no one with whom he disagrees from his vitriolic hate speech. Despite his extremism, vulgarity, and unabashed encouragement of dangerous sexual practices, Disney ABC is moving forward with this show, disgustingly titled “Family of the Year.”

Media Research Center President Brent Bozell reacts:

“Disney ABC’s decision to effectively advance Dan Savage’s calls for violence against conservatives and his extremist attacks against people of faith, particularly evangelicals and Catholics, is appalling and outrageous. If hate speech were a crime, this man would be charged with a felony. Disney ABC giving Dan Savage a platform for his anti-religious bigotry is mind-boggling and their silence is deafening.

“By creating a pilot based on the life of this hatemonger and bringing him on as a producer, Disney ABC is sending a signal that they endorse Dan Savage’s wish that a man be murdered. He has stated, ‘Carl Romanelli should be dragged behind a pickup truck until there’s nothing left but the rope.’ ABC knows this. We told them explicitly.

“If the production of ‘Family of the Year’ is allowed to continue, not just Christians but all people of goodwill can only surmise that the company Walt Disney created is endorsing violence.”

Family Research Council President Tony Perkins reacts:

“Does ABC really want to produce a pilot show based on a vile bully like Dan Savage?  Do Dan Savage’s over-the top-obscenity, intimidation of teenagers and even violent rhetoric reflect the values of Disney?  Partnering with Dan Savage and endorsing his x-rated message will be abandoning the wholesome values that have attracted millions of families to Walt Disney.”

Dan Savage has made numerous comments about conservatives, evangelicals, and Catholics that offend basic standards of decency. They include:

  • Proclaiming that he sometimes thinks about “f****ing the shit out of” Senator Rick Santorum

  • Calling for Christians at a high school conference to “ignore the bull**** in the Bible”

  • Saying that “the only thing that stands between my d*** and Brad Pitt’s mouth is a piece of paper” when expressing his feelings on Pope Benedict’s opposition to gay marriage

  • Promoting marital infidelity

  • Saying “Carl Romanelli should be dragged behind a pickup truck until there’s nothing left but the rope.”

  • Telling Bill Maher that he wished Republicans “were all f***ing dead”

  • Telling Dr. Ben Carson to “suck my d***. Name the time and place and I’ll bring my d*** and a camera crew and you can s*** me off and win the argument.”

Reprinted with permission from Newsbusters

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Jacqueline Harvey

Ending the end-of-life impasse: Texas is poised to ban doctor-imposed death by starvation

Jacqueline Harvey
By Jacqueline Harvey

AUSTIN, Texas, March 30, 2015 (TexasInsider.org)  After five consecutive sessions of bitter battles over end-of-life bills, the Texas Legislature is finally poised to pass the first reform to the Texas Advance Directives Act (TADA) in 12 years. An issue that created uncanny adversaries out of natural allies, and equally odd bedfellows, has finally found common ground in H.B. 3074 by State Rep. Drew Springer.  

H.B. 3074 simply prohibits doctor-imposed euthanasia by starvation and dehydration.

Since H.B. 3074 includes only those provisions and language that all major organizations are on record as having deemed acceptable in previous legislative sessions, there is finally hope of ending the end-of-life impasse in the Texas Capitol.

Many would be surprised to learn that Texas law allows physicians to forcibly remove a feeding tube against the will of the patient and their family. In fact, there is a greater legal penalty for failing to feed or water an animal than for a hospital to deny a human being food and water through a tube.

This is because there is no penalty whatsoever for a healthcare provider who wishes to deny artificially-administered nutrition and hydration (AANH). According to Texas Health and Safety Code, “every living dumb creature” is legally entitled access to suitable food and water.

Denying an animal food and water, like in this January case in San Antonio, is punishable by civil fines up to $10,000 and criminal penalties up to two years in jail per offense. Yet Texas law allows health care providers to forcibly deny food and water from human beings – what they would not be able to legally do to their housecat. And healthcare providers are immune from civil and criminal penalties for denial of food and water to human beings as long as they follow the current statutory process which is sorely lacking in safeguards.

Therefore, while it is surprising that Texas has the only state law that explicitly mentions food and water delivered artificially for the purpose of completely permitting its forced denial (the other six states mention AANH explicitly for the opposite purpose, to limit or prohibit its refusal), it is not at all surprising that the issue of protecting a patient’s right to food and water is perhaps the one point of consensus across all major stakeholders.

H.B. 3074 is the first TADA reform bill to include only this provision that is agreed upon across all major players in previous legislative sessions.

There are irreconcilable ideological differences between two major right-to-life organizations that should supposedly be like-minded: Texas Alliance for Life and Texas Right to Life. Each faction (along with their respective allies) have previously sponsored broad and ambitious bills to either preserve but reform the current law (Texas Alliance for Life’s position) or overturn it altogether as Texas Right to Life aims to do.

Prior to H.B. 3074, bills filed by major advocacy organizations have often included AANH, but also a host of other provisions that were so contentious and unacceptable to other organizations that each bill ultimately died, and this mutually-agreed-upon and vital reform always died along with it.

2011 & 2013 Legislative Sessions present prime example

This 2011 media report shows the clear consensus on need for legislation to simply address the need to protect patients’ rights to food and water:

“Hughes [bill sponsor for Texas Right to Life] has widespread support for one of his bill’s goals: making food and water a necessary part of treatment and not something that can be discontinued, unless providing it would harm the patient.”

Nonetheless, in 2013, both organizations and their allies filed complicated, contentious opposing bills, both of which would have protected a patient’s right to food and water but each bill also included provisions the rival group saw as contrary to their goals. Both bills were ultimately defeated and neither group was able to achieve protections for patients at risk of forced starvation and dehydration – a mutual goal that could have been met through a third, narrow bill like H.B. 3074.

H.B. 3074 finally focuses on what unites the organizations involved rather than what divides them, since these differences have resulted in a 12 year standoff with no progress whatsoever.

H.B. 3074 is progress that is pre-negotiated and pre-approved.

It is not a fertile springboard for negotiations on an area of mutual agreement. Rather it is the culmination of years of previous negotiations on bills that all came too late, either due to the complexnature of rival bills, the controversy involved, or even both.

On the contrary, H.B. 3074 is not just simply an area of agreement; moreover, it is has already been negotiated. It should not be stymied by disagreements on language, since Texas Alliance for Life and Texas Right to Life (along with their allies) were able to agree on language in 2007 with C.S.S.B. 439. C.S.S.B. 439 reads that, unlike the status quo that places no legal conditions on when food and water may be withdrawn, it would be permitted for those in a terminal condition if,

“reasonable medical evidence indicates the provision of artificial nutrition and hydration may hasten the patient’s death or seriously exacerbate other major medical problems and the risk of serious medical pain or discomfort that cannot be alleviated based on reasonable medical judgment outweighs the benefit of continued artificial nutrition and hydration.”

This language is strikingly similar to H.B. 3074 which states, “except that artificially administered nutrition and hydration must be provided unless, based on reasonable medical judgment, providingartificially administered nutrition and hydration would:

  1. Hasten the patient’s death;
  2. Seriously exacerbate other major medical problems not outweighed by the benefit of the provision of the treatment;
  3. Result in substantial irremediable physical pain, suffering, or discomfort not outweighed by the benefit of the provision of the treatment;
  4. Be medically ineffective; or
  5. Be contrary to the patient’s clearly stated desire not to receive artificially administered nutrition or hydration.”

With minimal exceptions (the explicit mention of the word terminal, the issue of medical effectiveness and the patient’s right to refuse), the language is virtually identical, and in 2007 Texas Right to Life affirmed this language as clarifying that “ANH can only be withdrawn if the risk of providing ANH is greater than the benefit of continuing it.”

Texas Right to Life would support the language in H.B. 3074 that already has Texas Alliance for Life’s endorsement. Any reconciliation on the minor differences in language would therefore be minimal and could be made by either side, but ultimately, both sides and their allies would gain a huge victory – the first victory in 12 years on this vital issue.

It seems that the Texas Advance Directive Act, even among its sympathizers, has something for everyone to oppose.

The passage of H.B. 3074 and the legal restoration of rights to feeding tubes for Texas patients will not begin to satisfy critics of the Texas Advance Directives Act who desire much greater changes to the law and will assuredly continue to pursue them. H.B. 3074 in no way marks the end for healthcare reform, but perhaps a shift from the belief that anything short of sweeping changes is an endorsement of the status quo.

Rather, we can look at H.B. 3074 as breaking a barrier and indicating larger changes are possible.

And if nothing else, by passing H.B. 3074 introduced by State Rep. Drew Springer, we afford human beings in Texas the same legal access to food and water that we give to our horses. What is cruel to do to an animal remains legal to do to humans in Texas if organizations continue to insist on the whole of their agenda rather than agreeing to smaller bills like H.B. 3074.

The question is, can twelve years of bad blood and bickering be set aside for even this most noble of causes?

Reprinted from TexasInsider.org with the author's permission. 

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I can’t believe how quickly our annual Spring campaign has flown by. Now,with only 3 days remaining, we still have $96,000 left to raise to meet our absolute minimum goal.

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But though we have made great strides in the past few days, we still need many more donations if we are going to have any hope of making it all the way by April 1st.

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