The Editors

Pope’s homily for ‘historic’ pro-life vigil - FULL TEXT

The Editors
The Editors

November 27, 2010 ( – On Saturday evening Pope Benedict XVI held an unprecedented “vigil for all nascent human life” at St. Peter’s Basilica in Rome. The vigil was held in union with thousands of similar events in parishes and dioceses across the world.

At the request of the Holy Father, a letter had been sent to all the episcopal conferences of the Catholic Church this past June, asking them to organize the pro-life prayer vigils on the eve of the beginning of the liturgical season of Advent in all local churches.

The following is a complete transcript of the pope’s remarks during the vigil, courtesy of Vatican Radio:

Dear brothers and sisters,

With this evening’s celebration, the Lord gives us the grace and joy of opening the new liturgical year beginning with its first stage: Advent, the period that commemorates the coming of God among us. Every beginning brings a special grace, because it is blessed by the Lord. In this Advent period we will once again experience the closeness of the One who created the world, who guides history and cared for us to the point of becoming a man. This great and fascinating mystery of God with us, moreover of God who becomes one of us, is what we celebrate in the coming weeks journeying towards holy Christmas. During the season of Advent we feel the Church that takes us by the hand and - in the image of the Blessed Virgin Mary - expresses her motherhood allowing us to experience the joyful expectation of the coming of the Lord, who embraces us all in his love that saves and consoles.

While our hearts reach out towards the annual celebration of the birth of Christ, the Church’s liturgy directs our gaze to the final goal: our encounter with the Lord in the splendour of glory. This is why we, in every Eucharist, “announce his death, proclaim his resurrection until he comes again” we hold vigil in prayer. The liturgy does not cease to encourage and support us, putting on our lips, in the days of Advent, the cry with which the whole Bible concludes, the last page of the Revelation of Saint John: “Come, Lord Jesus “(22:20).

Dear brothers and sisters, our coming together this evening to begin the Advent journey is enriched by another important reason: with the entire Church, we want to solemnly celebrate a prayer vigil for unborn life. I wish to express my thanks to all who have taken up this invitation and those who are specifically dedicated to welcoming and safeguarding human life in different situations of fragility, especially in its early days and in its early stages. The beginning of the liturgical year helps us to relive the expectation of God made flesh in the womb of the Virgin Mary, God who makes himself small, He becomes a child, it speaks to us of the coming of a God who is near, who wanted to experience the life of man, from the very beginning, to save it completely, fully. And so the mystery of the Incarnation of the Lord and the beginning of human life are intimately connected and in harmony with each other within the one saving plan of God, the Lord of life of each and every one of us. The Incarnation reveals to us, with intense light and in an amazing way, that every human life has an incomparable, a most elevated dignity.

Man has an unmistakable originality compared to all other living beings that inhabit the earth. He presents himself as a unique and singular entity, endowed with intelligence and free will, as well as being composed of a material reality. He lives simultaneously and inseparably in the spiritual dimension and the corporal dimension. This is also suggested in the text of the First letter to the Thessalonians which was just proclaimed: “May the God of peace himself - St. Paul writes - make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ “(5:23). Therefore, we are spirit, soul and body. We are part of this world, tied to the possibilities and limits of our material condition, at the same time we are open to an infinite horizon, able to converse with God and to welcome Him in us. We operate in earthly realities and through them we can perceive the presence of God and seek Him, truth, goodness and absolute beauty. We savour fragments of life and happiness and we long for total fulfilment.

God loves us so deeply, totally, without distinction, He calls us to friendship with him, He makes us part of a reality beyond all imagination, thought and word; His own divine life. With emotion and gratitude we acknowledge the value of the incomparable dignity of every human person and the great responsibility we have toward all. ” Christ, the final Adam, - says the Second Vatican Council - by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear…. by His incarnation the Son of God has united Himself in some fashion with every man. “(Gaudium et Spes, 22).

Believing in Jesus Christ also means having a new outlook on man, a look of trust and hope. Moreover, experience itself and reason show that the human being is a subject capable of discernment, self-conscious and free, unique and irreplaceable, the summit of all earthly things, that must be recognized in his innate value and always accepted with respect and love. He has the right not to be treated as an object of possession or something to manipulate at will, not to be reduced to a mere instrument for the benefit of others and their interests. The human person is a good in and of himself and his integral development should always be sought. Love for all, if it is sincere, naturally tends to become a preferential attention to the weakest and poorest. In this vein we find the Church’s concern for the unborn, the most fragile, the most threatened by the selfishness of adults and the darkening of consciences. The Church continually reiterates what was declared by the Second Vatican Council against abortion and all violations of unborn life: “from the moment of its conception life must be guarded with the greatest care ” (ibid., n. 51).

There are cultural tendencies that seek to anesthetize consciences with misleading motivations. With regard to the embryo in the womb, science itself highlights its autonomy capable of interaction with the mother, the coordination of biological processes, the continuity of development, the growing complexity of the organism. This is not an accumulation of biological material, but a new living being, dynamic and wonderfully ordered, a new unique human being. So was Jesus in Mary’s womb, so it was for all of us in our mother’s womb. With the ancient Christian writer Tertullian we can say: ” he who will be a man is already one” (Apologeticum IX, 8), there is no reason not to consider him a person from conception.

Unfortunately, even after birth, the lives of children continue to be exposed to abandonment, hunger, poverty, disease, abuse, violence or exploitation. The many violations of their rights that are committed in the world sorely hurt the conscience of every man of good will. Before the sad landscape of the injustices committed against human life, before and after birth, I make mine Pope John Paul II’s passionate appeal to the responsibility of each and every individual: ” respect, protect, love and serve life, every human life! Only in this direction will you find justice, development, true freedom, peace and happiness!”(Encyclical Evangelium vitae, 5). I urge the protagonists of politics, economic and social communications to do everything in their power to promote a culture which respects human life, to provide favorable conditions and support networks for the reception and development of life.

To the Virgin Mary, who welcomed the Son of God made man with faith, with her maternal womb, with loving care, with nurturing support and vibrant with love, we entrust our commitment and prayer in favour of unborn life . We do in the liturgy - which is the place where we live the truth and where truth lives with us - worshiping the divine Eucharist, we contemplate Christ’s body, that body who took flesh from Mary by the Holy Spirit, and from her was born in Bethlehem for our salvation. Ave, verum Corpus, natum de Maria Virgine!

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

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By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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