Pornography, respect, and responsibility: a letter to the hotel industry from a Muslim and Christian

July 16, 2012 ( -  Note: The following letter on pornography and business ethics was written by two prominent public intellectuals— Robert P. George, a Christian and Shaykh Hamza Yusuf, a Muslim—and sent to hotel industry executives last week.

We write to ask you to stop offering pornographic movies in your company’s hotels. We make no proposal here to limit your legal freedom, nor do we threaten protests, boycotts, or anything of the sort. We simply ask you to do what is right as a matter of conscience.

We are, respectively, a Christian and a Muslim, but we appeal to you not on the basis of truths revealed in our scriptures but on the basis of a commitment that should be shared by all people of reason and goodwill: a commitment to human dignity and the common good. As teachers and as parents, we seek a society in which young people are encouraged to respect others and themselves—treating no one as an impersonal object or thing. We hope that you share our desire to build such a society.

Pornography is degrading, dehumanizing, and corrupting. It undermines self-respect and respect for others. It reduces persons—creatures bearing profound, inherent, and equal dignity—to the status of objects. It robs a central aspect of our humanity—our sexuality—of its dignity and beauty. It ensnares some in addiction. It deprives others of their sense of self-worth. It teaches our young people to settle for the cheap satisfactions of lust, rather than to do the hard, yet ultimately liberating and fulfilling, work of love.

We recognize that we are asking you to abandon a profitable aspect of your business, but we hope that you will muster the conviction and strength of will to make that sacrifice and to explain it to your stockholders. We urge you to do away with pornography in your hotels because it is morally wrong to seek to profit from the suffering, degradation, or corruption of others. Some might say that you are simply honoring the free choices of your customers. However, you are doing much more than that. You are placing temptation in their path—temptation for the sake of profit. That is unjust. Moreover, the fact that something is chosen freely does not make it right; nor does it ensure that the choice will not be damaging to those who make it or to the larger community where degrading practices and materials flourish.

We beg you to consider the young woman who is depicted as a sexual object in these movies, as nothing but a bundle of raw animal appetites whose sex organs are displayed to the voyeurs of the world and whose body is used in loveless and utterly depersonalized sex acts. Surely we should regard that young woman as we would regard a sister, daughter, or mother. She is a precious member of the human family. You may say that she freely chooses to compromise her dignity in this way, and in some cases that would be true, but that gives you no right to avail yourself of her self-degradation for the sake of financial gain. Would you be willing to profit from her self-degradation if she were your sister? Would you be willing to profit from her self-degradation if she were your own beloved daughter?

Furthermore, we trust that you need no reminding of the fact that something’s being legal does not make it right. For example, denying black men and women and their families access to hotel rooms—and tables in restaurants, as well as other amenities and opportunities—was, for countless shameful years, perfectly legal. In some circumstances, it even made financial sense for hotel owners and operators in racist cultures to engage in segregationist practices even when not compelled by law to do so. However, this was deeply morally wrong. Shame on those who denied their brothers and sisters of color the equal treatment to which they were morally entitled. Shame on you if you hide behind legality to peddle immorality in the pursuit of money.

Our purpose is not to condemn you and your company but to call you to your highest and best self. We have no desire to hurt your business. On the contrary, we want you and your business to succeed financially—for your sake; for the sake of your stockholders, employees, and contract partners; and for the sake of the communities that your hotels serve. We believe that the properly regulated market economy serves the good of all by providing products and services at reasonable prices and by generating prosperity and social mobility. But the market itself cannot provide the moral values that make it a truly humane and just institution. We—owners, managers, employees, customers—must bring those values to the market. There are some things—inhuman things, unjust things, de-humanizing things—that should not be sold. There must be some things that, for the sake of human dignity and the common good, we must refuse to sell—even it if means forgoing profit.

Robert P. George is McCormick Professor of Jurisprudence at Princeton University. Shaykh Hamza Yusuf is co-founder and a member of the faculty of Zaytuna College. Affiliations are provided for identification purposes and do not imply institutional endorsements.

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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