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Pregnant and homeless on the doorsteps of a Christian megachurch

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By Abby Johnson
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Note: Abby Johnson is the former director of a Planend Parenthood clinic in Texas, who converted to the pro-life cause in 2009 after witnessing an ultrasound-guided abortion. She is now one of the leading advocates on behalf of the unborn.

October 1, 2012 (LifeSiteNews.com) - One night over dinner, a friend of mine told me that he had seen a very pregnant homeless woman on the corner of a busy Austin intersection. I knew the intersection he was referring to…there is a huge non-denominational church on the corner. I felt confident that she had probably received some assistance from them. Maybe they were in the process of trying to help her find resources.

One of the friends with us at dinner, Heather, is the executive director of the Austin Coalition for Life, a non-profit group who holds daily vigils outside of Austin’s four abortion clinics. Their goal is to connect abortion-minded women with pregnancy resources in the area to help them choose life for their child. I was about to deliver my own baby any day, so I was limited with what I could do to reach out to this woman. Heather said she would continue to go by the intersection until she found her.

After several days of unsuccessful attempts, Heather was finally able to connect with her. She explained that there were several pro-life agencies in town that could help her with housing both before and after her baby was born. They could also help with expenses, pre and post natal care, labor and delivery, food, clothing, and all of her other basic needs. She talked to her for a long time and found out that she was running from an abusive relationship and was trying to protect her unborn child from the father.

Heather’s next question was a pretty obvious one … had the megachurch a few hundred feet away offered to help her? Instead of asking the woman and putting her on the spot, Heather decided to go and ask the church if they knew anything about the woman. She was startled at the response. “Well, one of our members took her to the Target Café to share the Gospel with her.” So, no material assistance was offered for her or her baby? No resources offered for where she could receive assistance? No phone calls made to maternity homes or pro-life groups in the area? “No,” the woman responded. “Just the meeting at Target to talk about the Lord.”

Well, isn’t that fantastic. I’m sure the Gospel will help her find a hospital to deliver her baby in. I’m sure the Gospel will help her with food to nourish her body during the last few weeks of her pregnancy. I’m sure the Gospel will help keep her safe from harm as she sleeps outside night after night.

Their answer made me disgusted. How can we expect to nourish someone spiritually when their physical needs aren’t met? How can we expect someone to be receptive to the Gospel when they go physically hungry during the day? How can we expect someone to believe in the power of Christ when they don’t know if they will be forced to deliver their baby in alley somewhere? This is Christianity? This is how we treat those in need of help? Certainly not. That is not what faith is about. James clearly states that “faith without works is dead.” What is faith if we are not willing to step out of our comfort zone and get our hands dirty in service to Christ? We are called to be the “hands and feet of Christ,” right? That means service to those who need him … not just words … actions.

Click ‘like’ if you want to END ABORTION!

When we say we are pro-lifers, what does that mean? Does it mean that we just don’t like abortion? Or does it mean that we are willing to go that extra step? Are we willing to take a young pregnant woman into our home to care for her when she has no one else? Are we willing to give sacrificially to those who have nothing? Are we willing to set our superficial judgment aside and truly be Christ-like? Are we willing to show mercy when others condemn? Are we willing to get our hands dirty?

Being pro-life isn’t always pretty. And it’s not just about “saving babies.” It is about saving the person … the woman, the baby, the man involved, the family. It is sometimes about putting someone else’s needs above our own. It is about stepping out of the comfortable and moving into a place that is unfamiliar.

Is it comfortable to talk about abortion? Not always. Do people always want to hear about it? Not usually. But silence breeds apathy, and that is what we are soaked in. APATHY. The greatest breeding ground for apathy seems to be in our churches. Why is that? It’s not like the sanctity of human life isn’t all over Scripture. It isn’t as if God didn’t make it pretty clear that life is sacred. We aren’t scared to talk about a slew of other “hot button” issues … but we tend to be silent on the number one issue that has invaded our churches. According to the Guttmacher Institute, seventy-two percent of women seeking abortions come from the church. I actually think that number is low. We performed very few abortions on women who proclaimed to be atheists or agnostic. No, many of them brought their bibles and/or rosaries to their abortion appointments. Many would ask if we would pray with them before the abortion procedure began.

APATHY. It is what keeps these churchgoing women coming to the abortion clinics over and over again. The churches are silent. The majority of clergy are silent. And their silence is deafening! By not speaking up they are telling those in their congregation who are suffering in silence that their sin of abortion is too big for God. That is a LIE. Clergy who are silent on this issue are not doing any one any favors. They are doing their congregation an incredible disservice. With seventy-two percent of abortions coming from the church, a sermon once a year during the Sanctity of Human Life month is not enough!! People are hurting! They are in desperate need of healing and they have no idea where to go because the church is silent. We have become so concerned with “offending” others that we have forgotten about how much our apathy offends God.

If you are in a church where your pastor/priest actively speaks on the sanctity of human life, I encourage you to thank him, and thank him often. It is not easy, but it is right. If you are not hearing the message of abortion and healing from the pulpit, I strongly urge you to go to your pastor and ask why. Share why this is important to you. Share these statistics with them. Share your heart. Just because your pastor is silent doesn’t mean you have to be. Stand up for life. Stand up and speak up. Lives are depending on it. It is time for the church to STAND UP.

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

Thank you so much for your support. 

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