Abby Johnson Abby Johnson Follow Abby

Pregnant and homeless on the doorsteps of a Christian megachurch

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By Abby Johnson
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Note: Abby Johnson is the former director of a Planend Parenthood clinic in Texas, who converted to the pro-life cause in 2009 after witnessing an ultrasound-guided abortion. She is now one of the leading advocates on behalf of the unborn.

October 1, 2012 (LifeSiteNews.com) - One night over dinner, a friend of mine told me that he had seen a very pregnant homeless woman on the corner of a busy Austin intersection. I knew the intersection he was referring to…there is a huge non-denominational church on the corner. I felt confident that she had probably received some assistance from them. Maybe they were in the process of trying to help her find resources.

One of the friends with us at dinner, Heather, is the executive director of the Austin Coalition for Life, a non-profit group who holds daily vigils outside of Austin’s four abortion clinics. Their goal is to connect abortion-minded women with pregnancy resources in the area to help them choose life for their child. I was about to deliver my own baby any day, so I was limited with what I could do to reach out to this woman. Heather said she would continue to go by the intersection until she found her.

After several days of unsuccessful attempts, Heather was finally able to connect with her. She explained that there were several pro-life agencies in town that could help her with housing both before and after her baby was born. They could also help with expenses, pre and post natal care, labor and delivery, food, clothing, and all of her other basic needs. She talked to her for a long time and found out that she was running from an abusive relationship and was trying to protect her unborn child from the father.

Heather’s next question was a pretty obvious one … had the megachurch a few hundred feet away offered to help her? Instead of asking the woman and putting her on the spot, Heather decided to go and ask the church if they knew anything about the woman. She was startled at the response. “Well, one of our members took her to the Target Café to share the Gospel with her.” So, no material assistance was offered for her or her baby? No resources offered for where she could receive assistance? No phone calls made to maternity homes or pro-life groups in the area? “No,” the woman responded. “Just the meeting at Target to talk about the Lord.”

Well, isn’t that fantastic. I’m sure the Gospel will help her find a hospital to deliver her baby in. I’m sure the Gospel will help her with food to nourish her body during the last few weeks of her pregnancy. I’m sure the Gospel will help keep her safe from harm as she sleeps outside night after night.

Their answer made me disgusted. How can we expect to nourish someone spiritually when their physical needs aren’t met? How can we expect someone to be receptive to the Gospel when they go physically hungry during the day? How can we expect someone to believe in the power of Christ when they don’t know if they will be forced to deliver their baby in alley somewhere? This is Christianity? This is how we treat those in need of help? Certainly not. That is not what faith is about. James clearly states that “faith without works is dead.” What is faith if we are not willing to step out of our comfort zone and get our hands dirty in service to Christ? We are called to be the “hands and feet of Christ,” right? That means service to those who need him … not just words … actions.

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When we say we are pro-lifers, what does that mean? Does it mean that we just don’t like abortion? Or does it mean that we are willing to go that extra step? Are we willing to take a young pregnant woman into our home to care for her when she has no one else? Are we willing to give sacrificially to those who have nothing? Are we willing to set our superficial judgment aside and truly be Christ-like? Are we willing to show mercy when others condemn? Are we willing to get our hands dirty?

Being pro-life isn’t always pretty. And it’s not just about “saving babies.” It is about saving the person … the woman, the baby, the man involved, the family. It is sometimes about putting someone else’s needs above our own. It is about stepping out of the comfortable and moving into a place that is unfamiliar.

Is it comfortable to talk about abortion? Not always. Do people always want to hear about it? Not usually. But silence breeds apathy, and that is what we are soaked in. APATHY. The greatest breeding ground for apathy seems to be in our churches. Why is that? It’s not like the sanctity of human life isn’t all over Scripture. It isn’t as if God didn’t make it pretty clear that life is sacred. We aren’t scared to talk about a slew of other “hot button” issues … but we tend to be silent on the number one issue that has invaded our churches. According to the Guttmacher Institute, seventy-two percent of women seeking abortions come from the church. I actually think that number is low. We performed very few abortions on women who proclaimed to be atheists or agnostic. No, many of them brought their bibles and/or rosaries to their abortion appointments. Many would ask if we would pray with them before the abortion procedure began.

APATHY. It is what keeps these churchgoing women coming to the abortion clinics over and over again. The churches are silent. The majority of clergy are silent. And their silence is deafening! By not speaking up they are telling those in their congregation who are suffering in silence that their sin of abortion is too big for God. That is a LIE. Clergy who are silent on this issue are not doing any one any favors. They are doing their congregation an incredible disservice. With seventy-two percent of abortions coming from the church, a sermon once a year during the Sanctity of Human Life month is not enough!! People are hurting! They are in desperate need of healing and they have no idea where to go because the church is silent. We have become so concerned with “offending” others that we have forgotten about how much our apathy offends God.

If you are in a church where your pastor/priest actively speaks on the sanctity of human life, I encourage you to thank him, and thank him often. It is not easy, but it is right. If you are not hearing the message of abortion and healing from the pulpit, I strongly urge you to go to your pastor and ask why. Share why this is important to you. Share these statistics with them. Share your heart. Just because your pastor is silent doesn’t mean you have to be. Stand up for life. Stand up and speak up. Lives are depending on it. It is time for the church to STAND UP.

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Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

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By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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