Fr. Timothy Sauppé

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Priest: You’ve contracepted our parochial school out of existence

Fr. Timothy Sauppé
By Fr. Timothy Sauppé
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Abridged and republished from the Bellarmine Forum with the permission of the author

June 24, 2013 (LifeSiteNews.com) - A stranger came into the sacristy after Sunday Mass. In an incriminating huff he said, “I have been away from the area for fifteen years; where are the people? And now you are tearing down the school? I went there as a kid.”

I put my hands up to quiet him from further talking and I calmly said, “Let me ask you a question: How many kids did you have?” He said, “Two.” Then I said, “So did everyone else. When you only have two kids per family there is no growth.” His demeanor changed, and then he dropped his head and said, “And they aren’t even going to Mass anymore.”

I never thought I would be asking that question, but since I had to close our parish school, I’ve grown bolder and I started to ask that question more often. When I came to my parish five years ago, the school was on its proverbial “last legs.” In its last two years we did everything we could to recruit more students, but eventually I had to face the fact that after 103 years of education the school was no longer viable.

In one of the pre-closure brain-storming sessions with teachers, I was asked what to do to get more students. I replied, “Well, I know what to do, but it takes seven years.” The older teachers laughed, but the others needed me to state the obvious to the oblivious, viz. we need more babies. In my January 2010 letter to my bishop asking his permission to close our school, I wrote:

Bishop, it is with a heavy heart that I request this of you. As you know, priests were not ordained to be closing grade schools, but we were ordained to be Christ in the midst of sorrow and pain, which will be happening as we come to accept both your decision and the inevitable fact that St. Mary’s Grade School is no longer viable. The efficient cause is simple….no children. The first cause is the habitual contraception and sterilization mentality of a good portion of married Catholic Christians–in short the Culture of Death. The final cause is the closure of Catholic Schools and parishes. Bishop, we need your leadership to address the contraception/abortion/sterilization mentality in as forceful a way as soon as possible.

I, and St. Mary’s, closed the school that May 2010. Now three years later, I am razing the school building. It breaks my heart every time I go into this closed school. It is only 50 years old and yes, the windows and heating are in need of replacement, but otherwise the building is in good shape. You could not build as solid a building these days. There has not been a week without someone bringing the school closure and now razing up to me and how sad it is.

But the cost of insurance and the cost of heating an empty building has become too burdensome for an aging and a decreasing congregation. A part of this decrease has happened because I have preached against the Culture of Death.

I have modestly preached against contraception and sterilization, but for many of my parishioners it is too late. Most of them are done with raising more children. They have had their two kids twenty, thirty, forty years ago and some women don’t want to hear about the Culture of Death. They decide to go to other parishes where the pastor doesn’t prick their consciences.

I am reminded of a diocesan official in his talk to us young pro-life, pro-family priests twenty years ago. He said, “Yes, you can preach against abortion and contraception, but remember, you have to put a roof over your churches.” Now, our diocese is closing and merging these same parishes, but you know what—they all have good roofs.

Pastors, if the demographic winter or bomb seems someone else’s problem, try this at your parish as I recently did at mine. I took the last ten burials and printed out their obituaries. At Sts. Peter and Paul Cemetery we had six men and four women with an average age of 80 years. With the ten, I counted the number of siblings for a total of 45 and divided by 10 which came to 4.5 children per family. Then I counted the ten’s children and divided by ten. The next generation had 28 kids which I divided by ten and came to 2.8 per family. I then moved on to the third generation, the grandchildren. These ten deceased had 48 grandchildren from their 28 children. When dividing these numbers, I came to a figure of 1.714 per family. The national average number of children per household is 1.91; while the replacement level is 2.1 children per family.

I don’t claim to have answers on how to turn around a dying parish or diocese. In fact, I am more at a loss as to what to say than ever before. To defend the Church’s teaching against contraception and sterilization is like going back to ancient Rome and warning them about the dangers of indoor lead plumbing. No matter what you would say their only response back would come in various levels of volume, “But it’s indoor plumbing!” In other words, no matter the real threat to one’s physical health from contraception and sterilization, the immediate perceived benefits outweigh the moral and physical downside. And, if there is contraceptive failure, i.e., a baby, women must have access to abortion; and if a couple is infertile, they can always create babies–in vitro.

Having grown up in the 60‘s and 70‘s with many “Don’t call me Father” Priests, I knew that the problem was a lack of orthodoxy. Twenty years ago when I was ordained, I thought that if I just preached the faith and celebrated a solemn Sunday Mass people would turn around. But, after twenty years, my experience is that a few parishioners will write letters to the Bishop, some will leave murmuring, but the standard fare is benign indifference. Instead of encountering joy and submission to the Natural Law and the Church’s teaching on human life and its dignity, I have found Catholic Christians either complacent or complicit with the Culture of Death. It was reported that over fifty percent of Catholics voted for a pro-abortion president who at a recent Texas Planned Parenthood convention asked God to bless them. If I have found any fruit, it has mostly come from home-schooling families.

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I have become convinced that there is a connection, a direct correlation, between contracepting or sterilizing one’s fertility that parleys into an infertile relationship with Jesus, the Divine Bridegroom. In other words, mortal sin is the ultimate barrier method when it comes to God’s gift of grace being implanted within our souls. It is known that Jesus expects us to be faithful in small things before He will entrust us with larger issues.

What is smaller and yet has the greatest value than bringing new life into the world? The realpolitik, the sitz im leben, the situation on the ground, is that reproductive dissent has reached and surpassed a critical mass. Whether we are talking within or outside the church, tacit support is given to the culture of death when we don’t support the Natural Law against all unnatural sexual actions.

Sometimes I feel like the Slim Pickens character from the 1964 movie, Dr. Strangelove, where he is riding the falling nuclear bomb; he, waving a cowboy hat; me waving a biretta. (If not a biretta, perhaps a sixty degree sand-wedge.) What I should be doing instead is to try to defuse the demographic bomb; but the thing is, “God always forgives, man sometimes forgives, but nature….nature never forgives!” If the vast majority of Catholics chose to contracept and sterilize themselves into the dust bin of history, what can God do? Of course, God could cause a miracle conversion a la the Prophet Jonah and Nineveh; or, the miracle of when God ordered Ezekiel to prophecy over the dead bones that then came together as he was prophesying– however, Ezekiel at least had bones to “work” with.

What can a priest/pastor do when there is a congregation with a contraceptive/ sterilization mentality? Should he tell them to repent and have a reversal of the vasectomy or tubal ligation? If that fails, should he encourage his flock to adopt or become foster parents? Should he not be promoting Natural Family Planning which uses the best of science to help couples to be fruitful–not to mention ecological breastfeeding (cf. http://www.NFPandmore.org)?

Of course, he should be doing all of these remedies and more, but at the very least he should be doing what the Curé de Ars, St. John Vianney did: fast, pray, eat potatoes for his people, his sheep. Take note that the Bishops of Great Britain have returned to Friday abstinence from meat as a corporate witness to bodily discipline and penance. Priests should be personally doing at least this much. (In the U.S., few even know that the guideline is that we should offer something up on Fridays, not necessarily meat.) Could something like what happened in England happen in the U.S.?

Cardinal Burke says not to wait for a national statement. In an exclusive interview with his Eminence, Rome correspondent for LifeSiteNews.com (April 23, 2013) Hilary White reported that, “The bishops of the world must, as individuals, take the lead in combating the Culture of Death, and not wait for the national conferences.” Further, she quotes his Eminence as saying that,

“It should be emphasized that the individual bishop has a responsibility in this matter. Sometimes what happens is the individual bishops are unwilling to do anything because they wait for the national bishops’ conference to take the lead.”

Well stated your Eminence! Amen, alleluia!

Again, I do not know how to defuse the current demographic bomb we are collectively riding. While the Church does challenge faithful Catholics to be open to life and to be fruitful in having children; something serious needs to be done. I believe Church historians will look back at this period of the post-Vatican II era and call it by some moniker–please LORD let it not be an unfortunate one. Whatever this period will be called it seems like we, as the Church, are living through a mass protest revolution; albeit perhaps unconscious, and perhaps unthinking, but we have done so, willingly. The flock is listening to a deceptive voice of a deceiving shepherd when it comes to not having many children or keeping with sexual purity.

My purpose with this article is not to throw stones, but to have an honest discussion regarding the state of the Church–”a voice in the desert.” At the beginning of his pontificate Pope Emeritus Benedict XVI said, “The Church as a whole and all her Pastors, like Christ, must set out to lead people out of the desert, towards the place of life, towards friendship with the Son of God, towards the One who gives us life, and life in abundance.” (Mass of Imposition of the Pallium, April 24, 2005) He repeated these words in his opening to this Year of Faith. (cf. Porta Fidei, Oct. 11, 2012)

As shepherds and pastors of souls, priests and bishops must be willing to cast our nets in waters that may seem unsafe or unwelcoming. But if we do not go out into the deep, we may find that the shallows have all been fished out. Yes, pastors must open the Doors of Faith, but we ourselves must be willing to walk in first. If we, the shepherds, are unwilling to defend the Natural Law against the onslaught of secularism, how can we expect the flock to do so?

The experience of closing and now razing a school is one I do not want to repeat. For if a bishop or a priest hates closing a school, he is really going to hate closing a parish. In the midst of this Year of Faith, let us pray to the Holy Spirit to lead us out of this desert, this demographic winter, into a new Springtime and may Our Lady, the undoer of knots, open up our hearts to the love of God the Father and His Son, Jesus, and the love of new life in the Holy Spirit. Amen!

This article has been abridged for publication on LifeSiteNews.com, to view the full article please visit the Bellarmine Forum.

Fr. Timothy Sauppé, S.T.L. is pastor of St. Mary’s Church, Westville, Illinois, in the Diocese of Peoria. 

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Matt Fradd Matt Fradd

5 reasons it isn’t your wife’s fault that you use porn

Matt Fradd Matt Fradd
By Matt Fradd

As someone who used to watch a lot of porn, I have the utmost compassion for men who are really struggling to quit and can’t seem to find the willpower to do so. I love talking with and helping blokes like this.

That said, when I’m writing and speaking about the subject of pornography, I occasionally run into men who really believe their wives are the source of the problem.

These men, I have less respect for.

Please don’t misunderstand me. The struggle against objectification and lust is a fight most men face. If you are striving with all your heart to be a better man to your bride, I’m in the same boat as you.

But if you are more interested in justifying your porn use by shifting the blame, this article has been written to set you straight. I don’t write it as someone who thinks he’s in anyway above you. As Saint John Paul the Great wrote: “every man’s heart is a battlefield between love and lust.” The reason I’m going to be extremely frank in this article is because sometimes nothing less than unvarnished truth will wake us up to reality.

Are you ready? Good.

Now, in one sense, I get why some men think their wives are to blame. Pornography has the nagging habit of making a man feel like a man without requiring him to be one. Given enough time with porn, men can delude themselves into thinking if their wives were a little more _________, they wouldn’t touch porn.

I have five reasons for why this is a ridiculous argument.

1. Your wife’s so-called “frigidity” is not the catalyst for your habit. In fact, it might be the other way around.

Perhaps there are men today who don’t touch porn until after they are married, but I have never met one.

Most men start their porn habits long before they get married; so to blame a woman for the habit is clearly mistaken.

Furthermore, in nearly every case I’ve seen, what men interpret as a woman’s “frigidity” is actually a lack of initiative on the his part. A man might say, “But I ask my wife for sex all the time.” To which I reply, “When was the last time you really fostered an environment of romance in the home that would make your wife feel treasured and not just like a warm body?”

Unfortunately, porn trains this belief into us: sex should be on-demand—as quick to boot up as my web browser. Healthy intimacy, however, takes time, attention, and devotion to maintain.

2. Porn is cleverly edited, high-octane sex, and no woman can (or should) compete with this.

Everywhere women are told they need to be younger, prettier, and bustier. The last place they need to have that message reinforced is in their marriages. In the arms of their husbands they should feel beautiful—because they are.

But using porn not only communicates the opposite to a woman, it trains men to believe the opposite.

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Here’s an odd story to illustrate my point:

Back in the 1860s, Americans made the mistake of bringing the gypsy moth from Europe to Boston. Within 10 years, swarms of gypsy moths were devastating the forests and continued doing so for over a century. Attempts to eradicate this moth failed. But then in the 1960s scientists devised a new strategy. Biologists knew that the male gypsy moth found the female by following her scent—her pheromones. Scientists developed massive quantities of a synthetic version of this pheromone and then scattered small pellets of it from the air. The effect was overpowering for the males. Overwhelmed by the highly concentrated pheromone, they became confused and didn’t know which direction to turn to find the female, or they became desensitized to the lower levels of pheromones naturally given out by the female.

This is what porn is to men: a highly synthetic, industrial, commercial form of sexuality, pumped into our atmosphere and found in ultra-concentrated doses online. If overexposed to this high-octane sex, suddenly the subtleties of a woman’s natural mystique and beauty are lost.

This is why there are so many young, healthy men today who are experiencing what one Harvard professor calls, “porn-induced erectile dysfunction.” This is a real thing: young men, raised on porn from their teen years, have so hardwired their brains they can’t even get it up for a real woman when they want to.

Why porn causes this problem is dealt with in the next reason…

3. Porn is about sexual novelty and variety; marriage is about loving commitment.

The pornographic experience is one of constant novelty: multiple tabs open, endless clicking, browsing, and always searching for the next girl who will really send you over the edge.

It isn’t your wife’s fault she isn’t hundreds of two-dimensional Internet women. It isn’t your wife’s fault she isn’t as clickable and customizable as the endless parade of digital women. It isn’t your wife’s fault she doesn’t become sexually euphoric at the drop of a hat like the porn stars you frequent. She is a woman—a human being with sexual desires and feelings of her own.

A mind trained for constant sexual novelty and variety simply won’t take the time and effort to really connect with one woman in a truly intimate way.

4. Porn is objectifying and selfish; marriage celebrates your wife’s humanity.

Russell Brand is making waves right now with his recent video about pornography. After honesty admitting about his own struggles with porn, Brand says, “If I had total dominion over myself, I would never look at pornography again.” Why? Because he hates how porn is intricately linked to a culture of objectification. When we reduce sex to an extracted physical act, we allow ourselves to turn women into objects to be used rather than women to be loved and cherished.

Porn is consumer, Burger-King sex: your way, right away. You can handpick the exact women you want to see, down the smallest specification. The women in porn are dolled up to play to any stereotype or fetish you desire. All traces of humanity are stripped away until there is nothing left but misogynistic fantasy.

Porn is entirely selfish. By that I don’t mean that masturbation is a solo act—though that is true as well—I mean the whole point of porn is to play to a man’s desire for validation: the women are portrayed as sex goddesses that cater to the man’s every whim. They are objects to use for his pleasure.

A married man with a mind trained for objectification can only go one of three ways:

1. He will drag his wife into that objectification, not seeing sex as a giving act but as an opportunity to act out pornographic fantasies in real life.

2. He will ignore his wife to pursue more online objectification—or worse.

3. He will turn away from a culture of objectification and relearn what it means to make his wife his standard of beauty.

As my friend Luke Gilkerson wrote in his book Your Brain on Porn, “‘Free porn’ is a misnomer. Pornography always costs somebody something. And it’s the women and girls in our culture, surrounded by boys and men with porn expectations, who often end up paying the highest price.”

5. Porn is an insult to your marriage vows, so your wife has every right to feel betrayed.

When you stood before God and others, slipped that ring on your wife’s finger, and told her you would “forsake all others,” did you really think that sneaking off to masturbate to digital prostitutes would fit with the spirit of that vow?

Some men actually have the nerve to say, “I get my needs met with porn. At least I’m not going out sleeping with other women.”

Really? Is this what we’ve come to: the measure of your virtue as a husband is not sleeping around?

Deep down, despite all the excuses, this is not who a man really wants to be. Do you want to be the man who loves one woman well for the rest of your life, gladly sacrificing yourself for the good of another—experiencing an intimate sexual bond? Or do you want to be the guy who sneaks off to get a fix from your computer screen and your hand? Which one of these sounds closer to the wedding vows you spoke and the man you wish to become?

A Word to Wives

If your husband struggles with porn—and I mean that in the truest sense of the word…that he contends with porn like an adversary—then you can count yourself blessed. I wish that more men counted porn as an enemy.

However, if your husband is brazenly using porn despite your wishes, know this: you are not the problem. No matter what you have done or not done, no matter how you have contributed to marital strife, no matter how you look, your husband’s porn problem is his to own. No offense—real or imaginary—is license to sin again you.

Wives, We Need Your Help!

My friends at Covenant Eyes are getting ready to re-release their amazing book, Porn and Your Husband. They want to hear from you before they release it. Please fill out their one-question survey and let them know: What's the one big thing you hope they cover in the book, Porn and Your Husband?

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Lisa Bourne

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Alabama Supreme Court rebuffs federal court in ‘historic’ ruling: forbids marriage licenses for gay couples

Lisa Bourne
By Lisa Bourne

MONTGOMERY, AL, March 5, 2015 (LifeSiteNews.com) -- Alabama’s high court has upheld the state’s definition of marriage and ordered a halt to marriage licenses for homosexual couples in the state, while also criticizing its federal counterpart for striking down DOMA.

The Alabama Supreme Court ruled Tuesday that “nothing in the United States Constitution alters or overrides” state judges’ duty to administer state law.

The all-Republican court also said the federal district court had employed a “judicial sleight of hand” in “conferring fundamental-right status upon a concept of marriage divorced from its traditional understanding.”

“Throughout the entirety of its history, Alabama has chosen the traditional definition of marriage,” the ruling said. “That fact does not change simply because the new definition of marriage has gained ascendancy in certain quarters of the country, even if one of those quarters is the federal judiciary.”

The ruling is significant in making Alabama the first state to directly resist federal imposition of marriage redefinition, with a great majority of the states having had their legal definition of marriage overturned by judicial order.

“The ruling by the Alabama Supreme Court is historic, and is one of the most researched and well-reasoned opinions on marriage to be issued by any court in the country,” said Mat Staver, Founder and Chairman of Liberty Counsel.

Staver praised the order for upholding state’s rights and for resisting judicial tyranny.

“The legitimacy of the judiciary is undermined when a judge legislates from the bench or usurps the power reserved to the states regarding natural marriage,” he said. “This decision of the Alabama Supreme Court is very well reasoned, which is quite rare from today’s courts. The decision not only affirms natural marriage but also restores the rule of law.”

U.S. District Judge Callie Granade had struck down a constitutional amendment and an Alabama state law defining marriage as a union between one man and one woman in a January 23 decision, saying the laws violate homosexuals’ due process and equal protection rights according to the U.S. Constitution. The ruling was on hold until the state’s appeal to the 11th Circuit.

Alabama’s Chief Justice Roy Moore contested the judicial action to redefine marriage. He told the state’s probate judges not to issue marriage licenses to homosexual couples as it would violate state law. He also urged Alabama Gov. Robert Bentley in a January 27 letter to fight the federal decision. 

Moore wrote to all 50 of the nation’s governors in 2014 urging them to preserve marriage in the U.S. Constitution with an amendment. He was not part of the March 3 Alabama State Supreme Court ruling, and his absence was not explained, according to the SCOTUS blog.

The U.S. Supreme Court declined an application February 9 by the State of Alabama to stay the decision striking down the state's constitutional amendment and state law defining marriage as a union between one man and one woman, pending its ruling on whether the U.S. Constitution guarantees a right to same-sex “marriage,” expected by the end of June.

The seven-to-one majority decision by the Alabama high court rebutted every argument made for same-sex “marriage” as a constitutional matter, the SCOTUS blog said, and “lambasted the Supreme Court for making a ‘moral judgment, not a legal judgment’ when it struck down the federal Defense of Marriage Act in United States v. Windsor in June 2013.”

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The order to stop issuance of marriage licenses to homosexual couples extends to all sixty-eight Alabama probate judges, some of whom have been issuing such licenses after the district federal judge’s ruling. Most of the state judges, those not not named directly in the case, were given five days from Tuesday to answer the challenge and argue why they should not have to observe the statewide order against licenses for homosexual “marriages.” 

The SCOTUS blog said that because the state court’s ruling is an interpretation of the federal Constitution, it is likely subject to direct appeal to the Supreme Court, if any state judge wanted to take it there. What’s not clear, it said, is whether same-sex couples could appeal it because they were not parties in the case, but the couples could probably bring a new lawsuit against any state probate judge who refused them a license in accord with the order.

Marriage supporters praised the Alabama Supreme Court decision.

"I applaud the Alabama Justices in their wise decision respecting the freedom of Alabama's voters to uphold natural marriage,” Family Research Council President Tony Perkins said in a statement. “In a refreshing change, Alabama's Supreme Court is using the law to determine their actions -- not a politically motivated opinion of a lower court federal judge.”

He pointed to recent polling that found sixty-one percent of Americans oppose the U.S. Supreme Court forcing marriage redefinition on all 50 states.

“If Americans were truly on board with this effort to redefine marriage, governors, state attorneys general, and other elected officials wouldn't bother fighting it.” Perkins said. “Instead, the Alabama Supreme Court reflects where the American people really are on the issue --and it is respecting the freedom of the voters to uphold natural marriage.”

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Cardinal George Pell John-Henry Westen / LifeSiteNews.com
Hilary White Hilary White Follow Hilary

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The attack on Cardinal Pell: is someone trying to silence his voice for orthodoxy?

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By Hilary White

ROME, March 5, 2015 (LifeSiteNews.com) – Last week an Italian tabloid launched an attack on one of the most outspoken opponents of the so-called “Kasper Proposal” to abolish the Church’s discipline on refusing communion to Catholics in “irregular” unions. Based on leaked information from within the Vatican, the gossip magazine L’Espresso accused Cardinal George Pell of padding his expenses.

The Australian member of Pope Francis’ inner circle of nine cardinals serves as the head of the Secretariat of the Economy, charged with reorganizing the Vatican’s finances.

Some observers are saying the attack on Pell comes from opposition to his financial reforms. However, Pell was also a leading voice for doctrinal orthodoxy at last autumn’s Synod of Bishops, and some see that as a motivating factor as well.

L’Espresso published leaked documents that they said showed Pell spending money on refurbishing his apartment, on airline tickets, and on liturgical vestments from a high-end Roman ecclesiastical tailor. The story was picked up by the Sydney Morning Herald, a longtime opponent of Pell from his days as archbishop of Sydney, who accused him of “living it up at the Holy See’s expense.”

Father Federico Lombardi, the head of the Holy See Press Office, condemned the leak, saying, “Passing confidential documents to the press for polemical ends or to foster conflict is not new, but is always to be strongly condemned, and is illegal.” The statement said that the Secretariat’s expenses, around 500,000 USD according to the leaked information, remain below its budget allotment.

Pell is said to be “ruffling the feathers” of a deeply entrenched, and largely Italian, bureaucratic culture that has hitherto operated largely without scrutiny or rules. Recently the cardinal announced that his office had “found” hundreds of millions of Euros “tucked away” that had never been recorded in the official books. 

America’s leading Vaticanist, John Allen, suggested that the motive for attacking Pell was his financial work. Allen says Pell’s “pugnacious” personality has rubbed Vatican officials the wrong way, but also cites his hard-hitting reforms of official financial practices.

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The UK’s Damian Thompson also took this tack, saying, “Cardinal Pell is embattled because, from now on, Curial officials will have to account for their spending. He’s brought an end to a culture of fiddling your exes which makes 20th-century Fleet Street look like a Presbyterian knitting circle.”

However, Thompson also suspects Pell’s stand for orthodoxy played a part. “I knew a hit job was coming; and I was doubly certain when he spoke up for orthodox cardinals when their views were being trashed by the liberal organisers of the chaotic ‘Carry On Synod’ on the Family,” he wrote.

Mainstream newspapers have downplayed the cardinal’s high-profile support at the Synod for the Catholic Church’s perennial teaching on the indissolubility of marriage in the face of the ongoing crisis over Cardinal Walter Kasper’s notorious “proposal.” Cardinal Kasper and his supporters see the year between Synods as a time of campaigning for their program, and they are giving interviews and lectures around the world.

Pell was among those Synod fathers who joined the now-famous rebellion of bishops against the “manipulation” of the Synod in October. It was widely reported in Rome during the Synod in October that Pell directly and forcefully confronted the Synod’s organizer, Cardinal Lorenzo Baldisseri, over the apparent push for a change in the Church’s “pastoral practice” of withholding Communion from divorced and civilly remarried Catholics.

In a video interview, Pell said the bishops would not capitulate to the machinations of “radical elements” in the Church.

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