Fr. Timothy Sauppé


Priest: You’ve contracepted our parochial school out of existence

Fr. Timothy Sauppé
By Fr. Timothy Sauppé

Abridged and republished from the Bellarmine Forum with the permission of the author

June 24, 2013 ( - A stranger came into the sacristy after Sunday Mass. In an incriminating huff he said, “I have been away from the area for fifteen years; where are the people? And now you are tearing down the school? I went there as a kid.”

I put my hands up to quiet him from further talking and I calmly said, “Let me ask you a question: How many kids did you have?” He said, “Two.” Then I said, “So did everyone else. When you only have two kids per family there is no growth.” His demeanor changed, and then he dropped his head and said, “And they aren’t even going to Mass anymore.”

I never thought I would be asking that question, but since I had to close our parish school, I’ve grown bolder and I started to ask that question more often. When I came to my parish five years ago, the school was on its proverbial “last legs.” In its last two years we did everything we could to recruit more students, but eventually I had to face the fact that after 103 years of education the school was no longer viable.

In one of the pre-closure brain-storming sessions with teachers, I was asked what to do to get more students. I replied, “Well, I know what to do, but it takes seven years.” The older teachers laughed, but the others needed me to state the obvious to the oblivious, viz. we need more babies. In my January 2010 letter to my bishop asking his permission to close our school, I wrote:

Bishop, it is with a heavy heart that I request this of you. As you know, priests were not ordained to be closing grade schools, but we were ordained to be Christ in the midst of sorrow and pain, which will be happening as we come to accept both your decision and the inevitable fact that St. Mary’s Grade School is no longer viable. The efficient cause is simple….no children. The first cause is the habitual contraception and sterilization mentality of a good portion of married Catholic Christians–in short the Culture of Death. The final cause is the closure of Catholic Schools and parishes. Bishop, we need your leadership to address the contraception/abortion/sterilization mentality in as forceful a way as soon as possible.

I, and St. Mary’s, closed the school that May 2010. Now three years later, I am razing the school building. It breaks my heart every time I go into this closed school. It is only 50 years old and yes, the windows and heating are in need of replacement, but otherwise the building is in good shape. You could not build as solid a building these days. There has not been a week without someone bringing the school closure and now razing up to me and how sad it is.

But the cost of insurance and the cost of heating an empty building has become too burdensome for an aging and a decreasing congregation. A part of this decrease has happened because I have preached against the Culture of Death.

I have modestly preached against contraception and sterilization, but for many of my parishioners it is too late. Most of them are done with raising more children. They have had their two kids twenty, thirty, forty years ago and some women don’t want to hear about the Culture of Death. They decide to go to other parishes where the pastor doesn’t prick their consciences.

I am reminded of a diocesan official in his talk to us young pro-life, pro-family priests twenty years ago. He said, “Yes, you can preach against abortion and contraception, but remember, you have to put a roof over your churches.” Now, our diocese is closing and merging these same parishes, but you know what—they all have good roofs.

Pastors, if the demographic winter or bomb seems someone else’s problem, try this at your parish as I recently did at mine. I took the last ten burials and printed out their obituaries. At Sts. Peter and Paul Cemetery we had six men and four women with an average age of 80 years. With the ten, I counted the number of siblings for a total of 45 and divided by 10 which came to 4.5 children per family. Then I counted the ten’s children and divided by ten. The next generation had 28 kids which I divided by ten and came to 2.8 per family. I then moved on to the third generation, the grandchildren. These ten deceased had 48 grandchildren from their 28 children. When dividing these numbers, I came to a figure of 1.714 per family. The national average number of children per household is 1.91; while the replacement level is 2.1 children per family.

I don’t claim to have answers on how to turn around a dying parish or diocese. In fact, I am more at a loss as to what to say than ever before. To defend the Church’s teaching against contraception and sterilization is like going back to ancient Rome and warning them about the dangers of indoor lead plumbing. No matter what you would say their only response back would come in various levels of volume, “But it’s indoor plumbing!” In other words, no matter the real threat to one’s physical health from contraception and sterilization, the immediate perceived benefits outweigh the moral and physical downside. And, if there is contraceptive failure, i.e., a baby, women must have access to abortion; and if a couple is infertile, they can always create babies–in vitro.

Having grown up in the 60‘s and 70‘s with many “Don’t call me Father” Priests, I knew that the problem was a lack of orthodoxy. Twenty years ago when I was ordained, I thought that if I just preached the faith and celebrated a solemn Sunday Mass people would turn around. But, after twenty years, my experience is that a few parishioners will write letters to the Bishop, some will leave murmuring, but the standard fare is benign indifference. Instead of encountering joy and submission to the Natural Law and the Church’s teaching on human life and its dignity, I have found Catholic Christians either complacent or complicit with the Culture of Death. It was reported that over fifty percent of Catholics voted for a pro-abortion president who at a recent Texas Planned Parenthood convention asked God to bless them. If I have found any fruit, it has mostly come from home-schooling families.

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I have become convinced that there is a connection, a direct correlation, between contracepting or sterilizing one’s fertility that parleys into an infertile relationship with Jesus, the Divine Bridegroom. In other words, mortal sin is the ultimate barrier method when it comes to God’s gift of grace being implanted within our souls. It is known that Jesus expects us to be faithful in small things before He will entrust us with larger issues.

What is smaller and yet has the greatest value than bringing new life into the world? The realpolitik, the sitz im leben, the situation on the ground, is that reproductive dissent has reached and surpassed a critical mass. Whether we are talking within or outside the church, tacit support is given to the culture of death when we don’t support the Natural Law against all unnatural sexual actions.

Sometimes I feel like the Slim Pickens character from the 1964 movie, Dr. Strangelove, where he is riding the falling nuclear bomb; he, waving a cowboy hat; me waving a biretta. (If not a biretta, perhaps a sixty degree sand-wedge.) What I should be doing instead is to try to defuse the demographic bomb; but the thing is, “God always forgives, man sometimes forgives, but nature….nature never forgives!” If the vast majority of Catholics chose to contracept and sterilize themselves into the dust bin of history, what can God do? Of course, God could cause a miracle conversion a la the Prophet Jonah and Nineveh; or, the miracle of when God ordered Ezekiel to prophecy over the dead bones that then came together as he was prophesying– however, Ezekiel at least had bones to “work” with.

What can a priest/pastor do when there is a congregation with a contraceptive/ sterilization mentality? Should he tell them to repent and have a reversal of the vasectomy or tubal ligation? If that fails, should he encourage his flock to adopt or become foster parents? Should he not be promoting Natural Family Planning which uses the best of science to help couples to be fruitful–not to mention ecological breastfeeding (cf.

Of course, he should be doing all of these remedies and more, but at the very least he should be doing what the Curé de Ars, St. John Vianney did: fast, pray, eat potatoes for his people, his sheep. Take note that the Bishops of Great Britain have returned to Friday abstinence from meat as a corporate witness to bodily discipline and penance. Priests should be personally doing at least this much. (In the U.S., few even know that the guideline is that we should offer something up on Fridays, not necessarily meat.) Could something like what happened in England happen in the U.S.?

Cardinal Burke says not to wait for a national statement. In an exclusive interview with his Eminence, Rome correspondent for (April 23, 2013) Hilary White reported that, “The bishops of the world must, as individuals, take the lead in combating the Culture of Death, and not wait for the national conferences.” Further, she quotes his Eminence as saying that,

“It should be emphasized that the individual bishop has a responsibility in this matter. Sometimes what happens is the individual bishops are unwilling to do anything because they wait for the national bishops’ conference to take the lead.”

Well stated your Eminence! Amen, alleluia!

Again, I do not know how to defuse the current demographic bomb we are collectively riding. While the Church does challenge faithful Catholics to be open to life and to be fruitful in having children; something serious needs to be done. I believe Church historians will look back at this period of the post-Vatican II era and call it by some moniker–please LORD let it not be an unfortunate one. Whatever this period will be called it seems like we, as the Church, are living through a mass protest revolution; albeit perhaps unconscious, and perhaps unthinking, but we have done so, willingly. The flock is listening to a deceptive voice of a deceiving shepherd when it comes to not having many children or keeping with sexual purity.

My purpose with this article is not to throw stones, but to have an honest discussion regarding the state of the Church–”a voice in the desert.” At the beginning of his pontificate Pope Emeritus Benedict XVI said, “The Church as a whole and all her Pastors, like Christ, must set out to lead people out of the desert, towards the place of life, towards friendship with the Son of God, towards the One who gives us life, and life in abundance.” (Mass of Imposition of the Pallium, April 24, 2005) He repeated these words in his opening to this Year of Faith. (cf. Porta Fidei, Oct. 11, 2012)

As shepherds and pastors of souls, priests and bishops must be willing to cast our nets in waters that may seem unsafe or unwelcoming. But if we do not go out into the deep, we may find that the shallows have all been fished out. Yes, pastors must open the Doors of Faith, but we ourselves must be willing to walk in first. If we, the shepherds, are unwilling to defend the Natural Law against the onslaught of secularism, how can we expect the flock to do so?

The experience of closing and now razing a school is one I do not want to repeat. For if a bishop or a priest hates closing a school, he is really going to hate closing a parish. In the midst of this Year of Faith, let us pray to the Holy Spirit to lead us out of this desert, this demographic winter, into a new Springtime and may Our Lady, the undoer of knots, open up our hearts to the love of God the Father and His Son, Jesus, and the love of new life in the Holy Spirit. Amen!

This article has been abridged for publication on, to view the full article please visit the Bellarmine Forum.

Fr. Timothy Sauppé, S.T.L. is pastor of St. Mary’s Church, Westville, Illinois, in the Diocese of Peoria. 

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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