Randall K. O’Bannon, Ph.D, NRL-ETF Director of Education & Research

‘Pro-choice’ woman describes ‘nightmare’ chemical abortion at Planned Parenthood

Randall K. O’Bannon, Ph.D, NRL-ETF Director of Education & Research
By Randall K. O’Bannon, Ph.D, NRL-ETF Director of Education & Research

September 16, 2013 (NRLC) - There have been a rash of articles in media of late pushing the line that informed consent laws, laws limiting chemical abortions, and challenges to so-called “web-cam abortions” are totally unnecessary, just pro-life ploys to put more obstacles in the way of women getting the “reproductive health care” they want and need.

They say that chemical abortions are safe, rather simple, sort of like a “heavy period,” that women get all the medical attention they need, that they are glad to be able to abort in the privacy of their own homes.

Try telling that to “Kay,” a married, “pro-choice” doctoral student in her late twenties who went through a horrific chemical abortion earlier this year courtesy of her area Planned Parenthood.

Kay’s story is featured on abortionpillrisks.org, the website founded and maintained by Monty Patterson. Since losing his daughter Holly to an infection connected with her chemical abortion in 2003, Mr. Patterson has devoted much of the last ten years to collecting and publicizing medical data and personal stories about RU-486 abortions

(RU-486 abortions employ at least two drugs. Mifepristone shuts down the unborn baby’s life support system, and misoprostol, a prostaglandin, which initiates powerful uterine contractions to expel the emaciated corpse.)

September 17th marks the 10th anniversary of Holly Patterson’s death.

Kay survived her chemical abortion, but said, “The whole ordeal was awful.” She described a nightmare from the moment she showed up at Planned Parenthood through the next several weeks.

Arriving at her appointment, Planned Parenthood made her husband stay in the waiting room while they brought her back for what Kay described as “an invasive trans-vaginal ultrasound that took nearly 45 minutes.” Yes, that would be the same “invasive” trans-vaginal ultrasound that allies of Planned Parenthood have likened to rape in other contexts. As we have noted on many occasions (and verified by Kay’s account), the use of such ultrasounds appears to be standard procedure at Planned Parenthood.

She was then directed to watch a video on the abortion pill which, according to Kay, “described the process very superficially” and compared it to a “heavy period.”

Kay had questions she wanted to ask the abortionist, but he had little time for her.

“In less than two minutes the physician covered the four medicines he was giving me [the abortifacient mifepristone, the prostaglandin misoprostol to induce contractions, plus drugs for pain and nausea]…, the procedure, and what I ought to expect.”

When he finished and she began to ask questions, “he handed me a one-page printout with drawn diagrams and said, ‘This will cover everything you need to know’.” When Kay pressed him, the doctor told her

“Don’t be so anal about this. The hardest part, getting here, is over. Just follow the directions on the printout. All the information you need is there.”

When Kay pointed out that one instruction he had given her personally — not to take anything with aspirin, which is a blood thinner — was not on the page he handed her, the abortionist told her, “If you have any problems call the number on the handout and don’t put anything in you vagina – fingers, crayons, etc. – for three weeks.”

Kay notes “That was the end of our ‘consultation.’” It lasted ten minutes.

She took the RU-486 there in the office and took the other pills home in a brown paper bag.

She took the prostaglandin misoprostol two days later, “follow[ing] the directions exactly,” and sat in a warm bath, waiting for the drugs to take effect.

Within 15 minutes of the pills dissolving, she felt heavy pressure in her lower abdomen and “uncontrollable cramping.” She felt so much pain she says she nearly fainted.

She was in such pain, she called her husband and says she “told him I was dying.” In her words, the pain was “unimaginable,” “indescribable,” “the worst pain I have ever felt.” Kay says “With every cramp I felt my heart race and my blood pressure plummet.” She says she felt “nauseated, dizzy and lightheaded.”

By the time her husband got home, “the water in the tub was colored red by blood and our dog was barking like mad in-between my screams.”

When her husband called the emergency number given to them by the clinic and described the situation, the people on the other end of the phone labeled this as “normal” and said she did not need to go to the hospital.

They suggested she take some more pain pills if she was “uncomfortable.”

Kay said it was also then that they told her husband that she should not be in the tub because an infection could enter the uterus [such infections killed Holly Patterson and at least seven other chemical abortion patients]. This instruction, Kay noted, was yet one more not on the information sheet she’d received.

Her husband got her out of the tub, and into the bed. She took more pain pills, totaling four hydrocodones in less than an hour and a half, but these “barely cut the pain.” Kay says, “I faded in and out, shivering and sweating.”

It was then, with her husband lying next to her, that Kay says, “I went through the worst experience of my life.”

“After two hours of this,” Kay says, “I felt a rush of blood and a large lemon-sized clot came out. I assume that was the pregnancy. I was horrified. Why hadn’t anyone told me that it would be like this?”

Her husband cleaned the blood off her, cleaned up the towels, changed the sheets, dressed her because she was too weak from the pain. She took two more pain pills and finally slept.

A follow-up trans-vaginal ultrasound at three weeks confirmed that the abortion had occurred and that there were no signs of infection.

But the process was far from over.

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Kay says, “I still bled for the next five weeks. Sometimes it would just be spotting, but at other times there would be gushes of blood.”

She mentions one particular afternoon, a month or so later, when she was getting out of the car and felt a gush. She thought she had simply had a sudden loss of bladder control, but when she stood up, she found the seat of the car “was covered in blood.”

“There was blood everywhere – on the seat, on the floor of the car, on the back of my skirt, down my legs (and completely soaked through the mega-pad that Planned Parenthood had recommended.”

When her husband called the emergency number again, he was again informed that this was “normal.” And once again, he was told that she didn’t need to go to the hospital – unless this was happening continuously.

There were other occasions when she bled through her pad and her pants during meetings. “Embarrassed,” Kay says, “I spent most of my time depressed and hiding at home.”

One should keep in mind that, to Planned Parenthood, Kay’s experience was “normal.” As far as they are concerned, she experienced no reportable complication and is likely to be counted as one more successful chemical abortion.”

Kay, though, saw her ordeal as “awful,” as “traumatic.” She was not happy with Planned Parenthood or the way they treated her.

“I was angry that I hadn’t been sufficiently told or warned about the potential dangers and side effects of the medical [chemical] abortion.”

She told this to a friend who suggested that “Planned Parenthood probably didn’t want to ‘scare me away from having an abortion.’”

Kay, unrepentant about her abortion and still “pro-choice” to the core, still says efforts to “help women make the difficult choice to end their pregnancy” should not “come at the expense of fully informing them.” If she had been given all the information, Kay says she would have opted for the surgical procedure.

Kay says, “I cannot imagine what it would have been like to be a teenager or even a young woman going through that experience.” She had her husband with her, but says “What I keep thinking about is, ‘What if I had been alone?’”

The trouble is, of course, that many women, including many teenagers, do go through these traumatic abortions all alone. Some, in places where Planned Parenthood does webcam abortions, never even spend time in the same room as a doctor, much less even ten minutes.

And all a woman gets with her pills is a handout with limited information and maybe a scrap of paper with a phone number on it to call in an emergency. Note that turning a bath tub red with her blood or bleeding all over her car apparently does not qualify!

The new chemical abortion methods aren’t safer, aren’t easier, and they certainly aren’t almost painless. And the only reason women might think otherwise is because someone hasn’t shared the whole truth with them, the truth about what these abortions are like and what they do to women and to their unborn children.

And as result, those women have been exploited, traumatized, and injured.

That’s why these laws are needed.

Even a “pro-choicer” like Kay will tell you that women are not being given the whole story.

Reprinted with permission from NRLC

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website, www.babycaust.de, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon / Shutterstock.com
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” Katholisch.de editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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