Hilary White


Pro-life world debating Nobel Prize for adult stem cell breakthrough

Hilary White
Hilary White

October 22, 2012 (LifeSiteNews.com) – Pro-life advocates are debating the awarding of the Nobel Prize for medicine to Dr. Shinya Yamanaka, the discoverer of induced pluripotent stem (iPS) cells, with some outright condemning the work and others calling it a boon that will advance ethical medical technology.

In 2007, Yamanaka, a researcher at Kyoto University, published a paper in the journals Nature and Stem Cell announcing that his team had created embryo-like stem cells from the skin cells of mice. The process he developed, using a set of four genes to re-program the cells, was hailed around the world as a possible solution to the unethical use of living human embryos to obtain “pluripotent stem cells” – i.e. cells that can be induced to become any type of tissue in the body.

Until this discovery, the scientific world was largely convinced that adult stem cells were limited and only embryonic stem cells could be malleable enough to produce the many different tissue types needed for medical applications. 

At the news of the announcement from the Swedish Nobel Prize committee, on October 8th, American Life League (ALL) were quick off the mark with a press release condemning the award. The pro-life organization touted the virtues of adult stem cells, while raising concerns about the source of the genes that are being used to re-program the cells. Some pro-life critics have observed that Yamanaka’s team used the now infamous HEK 293 cell line, which was cultured from the kidney cells of a child aborted in 1971, in their research.

“With such complex subject matter, we call for vigilance,” said ALL. “Technical language and prestigious prizes will not hide the truth. To encourage the murder of preborn human beings in order to facilitate scientific research is unethical and criminal.”

Pro-life opinion, however, appears to remain divided, and with Yamanaka’s work being the most cutting-edge of the day, is likely to remain so for some time. While American Life League was condemning the work, E. Christian Brugger, the Stafford Chair of Moral Theology at St. John Vianney Theological Seminary in Denver, wrote in the National Catholic Register, “Most any science can be used wrongly, especially if it’s used in ways that harm or destroy human life.

“But since the production of pluripotent stem cells from somatic cells by reprogramming need not involve bringing into existence, experimenting upon or destroying human embryos, iPSC research in itself seems to me to be morally unproblematic.”

Dr. David Prentice, a senior fellow at the Family Research Council, and former professor of Life Sciences at Indiana State University, also came out in support of Yamanaka’s research, while adding the caveat that the “gold standard” is still adult stem cell research, with adult stem cells already being successfully used in a variety of treatments.

Meanwhile, some pro-life bloggers strongly criticized Yamanaka for using HEK 293, a stem cell line sold by biomedical suppliers and used widely in the field of biotechnological research. Although the use of the cells in medical research is condemned as unethical by pro-life ethicists, some have argued that the principle of “remote cooperation with evil” by can be applied to the use of treatments and vaccines developed with HEK 293 cells. In February 2009, Bishop Robert Vasa, a strongly pro-life Catholic bishop in Oregon, issued a statement saying that the use of vaccines developed with HEK 293 can be permissible for Catholics to use with the right intention, given the distance in time, or “remoteness,” between their development and the abortion of the child.

Rebecca Taylor, a Technologist in Molecular Biology MB(ASCP), who writes the pro-life Mary Meets Dolly bioethics blog, condemned the use of HEK 293 in Yamanka’s research, but added that she believes “iPSCs themselves are not inherently immoral.”

“Cell lines of illicit origin have been used in developing this technology (and unfortunately are used ubiquitously in many areas of research), and it is the use of those cell line to which we should object, not the iPSCs themselves,” she said.

Dr. Yamanaka’s work has long been welcomed in the broader scientific community as both a major scientific advance, and a way to move beyond the contentious debate over embryonic stem cells. Dr. Ian Wilmut, the cloning expert who created Dolly the world’s first cloned sheep, told British media in 2007 that the discovery would put an end to attempts to create cloned embryos to obtain stem cells which had been problematic for both ethical and practical reasons. He said he would be giving up cloning experiments and instead following up on Dr. Yamanaka’s work

Some pro-life experts were cautiously supportive at the time, saying that more time was needed to examine Dr. Yamanaka’s methods to ensure that unforseen problems did not develop. Dr. Dianne Irving, a bioethics expert at Georgetown University, told LifeSiteNews.com in 2009, “If it can be shown that the research is truly accurately performed and does not involve the use of embryo DNA or foetal material at any stage, then it should be at least given a chance.”

Further examination of the techniques, she said, was required to ensure that the iPS technique does not result in the creation of totipotent stem cells, that is, those that can develop into an embryo. She also was cautious about the use of HEK cells.

Yamanaka’s own explanations of his motives have apparently been mixed. At the time his discovery was published in the journals Nature and Stem Cell, Yamanaka urged other researchers not to stop using embryos for research. However, at the same time, he told the London Times in an interview, “Neither eggs nor embryos are necessary. I’ve never worked with either.”

In a New York Times interview in 2007, he described looking at an embryo through a microscope at a fertility clinic, “When I saw the embryo, I suddenly realized there was such a small difference between it and my daughters. I thought, we can’t keep destroying embryos for our research. There must be another way.”

Professor Yamanaka said in 2006 that it was the ethical question that most motivated him to discover the secret to creating pluripotent stem cells from a differentiated cell coming from a patient, a technique that also resolved the immune response problem.

His achievement was hailed this month by Julian Savulescu, director of Oxford University’s Uehiro Centre for Practical Ethics and a utilitarian bioethicist who has vehemently supported the use of living human embryos for research. Savulescu told National Public Radio in the US, “Yamanaka has taken people’s ethical concerns seriously about embryo research and modified the trajectory of research into a path that is acceptable for all.”

“He deserves not only a Nobel Prize for Medicine, but a Nobel Prize for Ethics.”

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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