Hilary White, Rome Correspondent

Pro-lifer Stockholm Syndrome: Rape, Todd Akin and appeasing abortionists

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, August 22, 2012 (LifeSiteNews.com) – In the last couple of days, though it remains in the high 90s around here, the hysterical shrieking of feminists around the internet has woken me out of my usual late Italian-summer torpor. Congressman Todd Akin, who is running for the Senate in Missouri, said that in cases of “legitimate rape” the chances of becoming pregnant are slim, and made the apparently outrageous suggestion that in cases of pregnancy due to rape it might be better to punish the rapist, not his innocent child. And the ladies who like abortion are having a rather predictable and unconvincing attack of the vapours over it.

If we can make ourselves heard over the shrieks of stage-outrage, I think we should actually be thanking Mr. Akin for presenting us with this golden teaching moment. The entire edifice of lies that is the “rape exception” needs to be shredded, and as publicly as possible.

Mr. Akin, widely regarded as a “pro-life” politician, referred to it as a “particularly tough sort of ethical question,” and a great many pro-life people seem to agree. This is a problem because the rape argument is actually about as sturdy as a soap bubble, and way more fun to pop.

The fact is, the abortion movement has invented the rape exception as a useful propaganda tool, a club with which to bludgeon pro-lifers into silence. They have succeeded in this because they know that a lot of pro-lifers will crumple at the first sign of shouting. It might not be a popular thing to say out loud, but in my travels I’ve met a significant number of “pro-lifers” whose primary concern is to find ways to demonstrate how “pro-woman” they are and are only too eager to rush to agree with the abortionists, or at least provide excuses for them, on the rape exception.

The fact that the feminist crocodile tears over rape-induced pregnancy have succeeded in driving a wedge into the pro-life movement is a sign that pro-lifers, particularly our politicians, are in desperate need of both a sturdy plank for their backs and some solid training in apologetics. We are already seeing pro-lifers in blog posts, comment boxes and on private lists fighting to get on the bandwagon, saying, “What a despicable thing to say!” and it’s only a tiny step from there to a friendly, placating, “There, there. We’re the nice pro-lifers. Of course we support a rape exception…”

I have coined the term “Pro-lifer Stockholm Syndrome” to describe a mental state in which a pro-lifer has become so concerned with being liked, or at least not hated, that she has actually gone over to the other side. In the old days, spiritual writers used to call this the error of “human respect.”

We might be able to concede that Akin spoke poorly, but it is imperative that we never abandon a single inch of the field to the pro-abortion side, yes, even when they’re screaming at us. It should be a rule that when a pro-lifer makes a mess of things, first, we don’t abandon him; second, we take control of the narrative and start demanding that they back up their claims with facts. Always call them on their assertions. Always.

The rape exception is nothing more than an emotional red herring and we pro-lifers have played along. At the very least, we don’t talk about it. But it is probably the easiest of all the abortion slogans to refute. Something to remember about abortion-supporters is that they are 1) liars, and 2) bullies; they’re counting on us panicking. But this is a perfect opportunity to come out swinging.

So, I’d like to offer here a free ten-minute, back-stiffening lesson in pro-life apologetics. The first lesson is about appeasement and comes from Winston Churchill: “An appeaser is one who feeds a crocodile, hoping it will eat him last”. Not only is it damaging to the cause to try to appease the other side, it is unnecessary. We can even leave completely alone for now the question of the reality of the unborn child and the strange fact that suddenly these people are advocating the death penalty for the totally innocent child of a rapist.

If we are focusing strictly on the needs of women, ask first, “How does abortion make a woman un-raped? Does it change anything at all about the experience or the trauma?” Abortion pushers like to say these days that abortion is a “difficult” or “traumatic” choice that a woman never takes lightly. OK, then why are they suggesting that she should undergo another traumatic experience to cure the last one? Exactly how is this helping?

Next, let’s talk about how dedicated the abortion movement is to women’s wellbeing after rape. What have we seen happens when an underage girl goes to Planned Parenthood after a statutory rape? She’s scared, she’s humiliated, she’s alone and full of hurt and shame and anger and fear. What does Planned Parenthood do? Do they call the police? Is there concern about her psychological trauma? The videos we’ve seen show that the only concern is about whether the pimp’s credit card clears.

I’m not even going to bother refuting the trumped-up pretense that we don’t know what he meant by “legitimate rape”. He meant violent assault by a stranger, as opposed to date rape or statutory rape, which, yes, are different. But on this question, you might just ask why Mr. Akin’s remarks about “legitimate rape” were so horrific but Whoopi Goldberg’s nearly identical comments that Roman Polanski wasn’t guilty of “rape rape” were not. It couldn’t be, could it, that its because Akin’s a pro-life Republican and she’s a card-carrying liberal feminist Democrat? Nope, no double standard under here.

Then we can address the scientific questions. Akin’s comments are being shouted down as ludicrous or unsupported by science and the media are busily trotting out legions of obstetricians to denounce him as a heretic. But what exactly are the effects of extreme stress on a woman’s ability to conceive?

Before Mr. Akin’s comments suddenly made it politically incorrect to talk about it, there was a body of research asking the question, some of which found lower rates of pregnancy among rape victims. And yet we’re being asked to believe that the stress and trauma of being forcibly violated by a stranger has no impact whatsoever on fertility, that there is, essentially, no physical or hormonal difference between violent rape and a loving encounter between spouses.

How can we know whom to believe when the same medical and scientific community roundly denouncing Akin today says with a straight face every day that pregnancy starts at implantation and not fertilization, that a child before birth cannot feel pain or is “just a blob of cells”. No, instead of asking for evidence like peer-review articles, the MSM is allowing them to just continue shouting. This, of course, is how seizing the narrative works: tell the big lie and never give the opposition any credit for anything whatsoever.

A look at the statement on the controversy from the American College of Obstetricians and Gynecologists will illustrate what I mean. “Each year in the US, 10,000 –15,000 abortions occur among women whose pregnancies are a result of reported rape or incest. An unknown number of pregnancies resulting from rape are carried to term.”

Neither of these statements actually addresses the question. ACOG is not telling us how many pregnancies are the result of rape, only how many are aborted and we are not asking how many are carried to term. And they don’t mention the fact that they have no idea how many abortions there are in the US, for rape or otherwise. A statement from their ethics committee dated January 2009, said, “Obtaining accurate statistics about abortion prevalence is difficult given underreporting of abortion and lack of a national requirement for reporting abortion.”

Despite not apparently knowing the answer, or even understanding the question, however, they don’t hesitate to dive in and make the claim that “there is absolutely no veracity” to Akin’s belief about pregnancy and rape.

Then we are told, “A woman who is raped has no control over ovulation, fertilization, or implantation of a fertilized egg (ie, pregnancy). To suggest otherwise contradicts basic biological truths.”

Indeed, if anyone were saying that a woman who is raped has the conscious ability to stop her ovaries from generating gametes or to stop a sperm from penetrating one, that would be absurd. But of course, anyone who is not blinded by a political imperative knows that neither Akin nor the pro-life movement is saying anything like this.

This statement is what we called the “straw man”; ACOG is setting up something obviously ridiculous and saying, “See? What an idiot! I’ll bet he thinks God created the universe.” Yeah, ACOG: the group that has tried to dupe the public into believing that “emergency contraception” never, ever causes an early-term abortion, despite what it says on the package.

Why should I believe these people when they refuse to address the scientific data on the negative psychological after effects of abortion? The links to cancer? Maternal mortality? Depression? Substance abuse? Suicide? They keep saying we don’t have scientific evidence but it is amply demonstrated that they refuse to cooperate with science for political reasons.

Take away the hysterical politics and the question becomes quite ordinary. There is ample evidence showing that stress negatively impacts general fertility. What does the sudden horror of violent rape do to it? When a woman is violently raped does her body’s chemistry react differently?

We are expected to jump like rabbits every time someone shrieks about pregnancy due to rape. But they only do this because they know it works. I can understand it, who likes to be shouted at and called nasty names? But it is imperative that we learn that this is nothing more than a political slogan, a rather dirty trick.

As our friend the pro-life apologetics trainer Scott Klusendorf likes to say, “So OK, if I change my position to support legalised abortion in the 0.0001 per cent of cases of pregnancy due to rape and incest, will you then drop your insistence on restriction-free abortion on demand?

“Yah, didn’t think so.”

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Sofia Vazquez-Mellado

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11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable.”

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

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“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

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Steve Weatherbe

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Christian jeweller made gay couples’ rings but still got targeted by gay lobby

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By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple cancelled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

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Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

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Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
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Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

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By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

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In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

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