Hilary White, Rome Correspondent

Pro-lifer Stockholm Syndrome: Rape, Todd Akin and appeasing abortionists

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, August 22, 2012 (LifeSiteNews.com) – In the last couple of days, though it remains in the high 90s around here, the hysterical shrieking of feminists around the internet has woken me out of my usual late Italian-summer torpor. Congressman Todd Akin, who is running for the Senate in Missouri, said that in cases of “legitimate rape” the chances of becoming pregnant are slim, and made the apparently outrageous suggestion that in cases of pregnancy due to rape it might be better to punish the rapist, not his innocent child. And the ladies who like abortion are having a rather predictable and unconvincing attack of the vapours over it.

If we can make ourselves heard over the shrieks of stage-outrage, I think we should actually be thanking Mr. Akin for presenting us with this golden teaching moment. The entire edifice of lies that is the “rape exception” needs to be shredded, and as publicly as possible.

Mr. Akin, widely regarded as a “pro-life” politician, referred to it as a “particularly tough sort of ethical question,” and a great many pro-life people seem to agree. This is a problem because the rape argument is actually about as sturdy as a soap bubble, and way more fun to pop.

The fact is, the abortion movement has invented the rape exception as a useful propaganda tool, a club with which to bludgeon pro-lifers into silence. They have succeeded in this because they know that a lot of pro-lifers will crumple at the first sign of shouting. It might not be a popular thing to say out loud, but in my travels I’ve met a significant number of “pro-lifers” whose primary concern is to find ways to demonstrate how “pro-woman” they are and are only too eager to rush to agree with the abortionists, or at least provide excuses for them, on the rape exception.

The fact that the feminist crocodile tears over rape-induced pregnancy have succeeded in driving a wedge into the pro-life movement is a sign that pro-lifers, particularly our politicians, are in desperate need of both a sturdy plank for their backs and some solid training in apologetics. We are already seeing pro-lifers in blog posts, comment boxes and on private lists fighting to get on the bandwagon, saying, “What a despicable thing to say!” and it’s only a tiny step from there to a friendly, placating, “There, there. We’re the nice pro-lifers. Of course we support a rape exception…”

I have coined the term “Pro-lifer Stockholm Syndrome” to describe a mental state in which a pro-lifer has become so concerned with being liked, or at least not hated, that she has actually gone over to the other side. In the old days, spiritual writers used to call this the error of “human respect.”

We might be able to concede that Akin spoke poorly, but it is imperative that we never abandon a single inch of the field to the pro-abortion side, yes, even when they’re screaming at us. It should be a rule that when a pro-lifer makes a mess of things, first, we don’t abandon him; second, we take control of the narrative and start demanding that they back up their claims with facts. Always call them on their assertions. Always.

The rape exception is nothing more than an emotional red herring and we pro-lifers have played along. At the very least, we don’t talk about it. But it is probably the easiest of all the abortion slogans to refute. Something to remember about abortion-supporters is that they are 1) liars, and 2) bullies; they’re counting on us panicking. But this is a perfect opportunity to come out swinging.

So, I’d like to offer here a free ten-minute, back-stiffening lesson in pro-life apologetics. The first lesson is about appeasement and comes from Winston Churchill: “An appeaser is one who feeds a crocodile, hoping it will eat him last”. Not only is it damaging to the cause to try to appease the other side, it is unnecessary. We can even leave completely alone for now the question of the reality of the unborn child and the strange fact that suddenly these people are advocating the death penalty for the totally innocent child of a rapist.

If we are focusing strictly on the needs of women, ask first, “How does abortion make a woman un-raped? Does it change anything at all about the experience or the trauma?” Abortion pushers like to say these days that abortion is a “difficult” or “traumatic” choice that a woman never takes lightly. OK, then why are they suggesting that she should undergo another traumatic experience to cure the last one? Exactly how is this helping?

Next, let’s talk about how dedicated the abortion movement is to women’s wellbeing after rape. What have we seen happens when an underage girl goes to Planned Parenthood after a statutory rape? She’s scared, she’s humiliated, she’s alone and full of hurt and shame and anger and fear. What does Planned Parenthood do? Do they call the police? Is there concern about her psychological trauma? The videos we’ve seen show that the only concern is about whether the pimp’s credit card clears.

I’m not even going to bother refuting the trumped-up pretense that we don’t know what he meant by “legitimate rape”. He meant violent assault by a stranger, as opposed to date rape or statutory rape, which, yes, are different. But on this question, you might just ask why Mr. Akin’s remarks about “legitimate rape” were so horrific but Whoopi Goldberg’s nearly identical comments that Roman Polanski wasn’t guilty of “rape rape” were not. It couldn’t be, could it, that its because Akin’s a pro-life Republican and she’s a card-carrying liberal feminist Democrat? Nope, no double standard under here.

Then we can address the scientific questions. Akin’s comments are being shouted down as ludicrous or unsupported by science and the media are busily trotting out legions of obstetricians to denounce him as a heretic. But what exactly are the effects of extreme stress on a woman’s ability to conceive?

Before Mr. Akin’s comments suddenly made it politically incorrect to talk about it, there was a body of research asking the question, some of which found lower rates of pregnancy among rape victims. And yet we’re being asked to believe that the stress and trauma of being forcibly violated by a stranger has no impact whatsoever on fertility, that there is, essentially, no physical or hormonal difference between violent rape and a loving encounter between spouses.

How can we know whom to believe when the same medical and scientific community roundly denouncing Akin today says with a straight face every day that pregnancy starts at implantation and not fertilization, that a child before birth cannot feel pain or is “just a blob of cells”. No, instead of asking for evidence like peer-review articles, the MSM is allowing them to just continue shouting. This, of course, is how seizing the narrative works: tell the big lie and never give the opposition any credit for anything whatsoever.

A look at the statement on the controversy from the American College of Obstetricians and Gynecologists will illustrate what I mean. “Each year in the US, 10,000 –15,000 abortions occur among women whose pregnancies are a result of reported rape or incest. An unknown number of pregnancies resulting from rape are carried to term.”

Neither of these statements actually addresses the question. ACOG is not telling us how many pregnancies are the result of rape, only how many are aborted and we are not asking how many are carried to term. And they don’t mention the fact that they have no idea how many abortions there are in the US, for rape or otherwise. A statement from their ethics committee dated January 2009, said, “Obtaining accurate statistics about abortion prevalence is difficult given underreporting of abortion and lack of a national requirement for reporting abortion.”

Despite not apparently knowing the answer, or even understanding the question, however, they don’t hesitate to dive in and make the claim that “there is absolutely no veracity” to Akin’s belief about pregnancy and rape.

Then we are told, “A woman who is raped has no control over ovulation, fertilization, or implantation of a fertilized egg (ie, pregnancy). To suggest otherwise contradicts basic biological truths.”

Indeed, if anyone were saying that a woman who is raped has the conscious ability to stop her ovaries from generating gametes or to stop a sperm from penetrating one, that would be absurd. But of course, anyone who is not blinded by a political imperative knows that neither Akin nor the pro-life movement is saying anything like this.

This statement is what we called the “straw man”; ACOG is setting up something obviously ridiculous and saying, “See? What an idiot! I’ll bet he thinks God created the universe.” Yeah, ACOG: the group that has tried to dupe the public into believing that “emergency contraception” never, ever causes an early-term abortion, despite what it says on the package.

Why should I believe these people when they refuse to address the scientific data on the negative psychological after effects of abortion? The links to cancer? Maternal mortality? Depression? Substance abuse? Suicide? They keep saying we don’t have scientific evidence but it is amply demonstrated that they refuse to cooperate with science for political reasons.

Take away the hysterical politics and the question becomes quite ordinary. There is ample evidence showing that stress negatively impacts general fertility. What does the sudden horror of violent rape do to it? When a woman is violently raped does her body’s chemistry react differently?

We are expected to jump like rabbits every time someone shrieks about pregnancy due to rape. But they only do this because they know it works. I can understand it, who likes to be shouted at and called nasty names? But it is imperative that we learn that this is nothing more than a political slogan, a rather dirty trick.

As our friend the pro-life apologetics trainer Scott Klusendorf likes to say, “So OK, if I change my position to support legalised abortion in the 0.0001 per cent of cases of pregnancy due to rape and incest, will you then drop your insistence on restriction-free abortion on demand?

“Yah, didn’t think so.”

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Kirsten Andersen Kirsten Andersen Follow Kirsten

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Federal judge strikes down Nebraska’s marriage law

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

LINCOLN, NE, March 4, 2015 (LifeSiteNews.com) -- Homosexual activists celebrated another victory Monday as U.S. District Judge Joseph Bataillon once again ordered the state of Nebraska to stop enforcing its marriage protection amendment, which defines marriage as a union between one man and one woman.

Bataillon, who was appointed by former president Bill Clinton, struck down the amendment when it was first challenged by gay activists ten years ago, but his decision was overturned by the 8th Circuit Court of Appeals.  Now that gay activists have challenged the law again, the judge has issued a new ruling barring its enforcement, citing the recent string of federal court victories by supporters of same-sex “marriage.”

Bataillon said laws limiting marriage to opposite-sex couples unfairly discriminate based on “archaic” and “outdated” gender stereotypes.  

“[Nebraska’s Marriage] Amendment explicitly creates a classification based on gender because a person's eligibility to marry, or to have his or her marriage recognized, is based on the gender of the individuals seeking to marry,” Bataillon wrote.  “[It] is an unabashedly gender-specific infringement of the equal rights of its citizens.”

The judge rejected the state’s assertion that the citizens of Nebraska, who approved the marriage amendment in 2000 with 70 percent of the vote, should be the ones to make any changes to the societally accepted definition of marriage.

“The Amendment is not somehow insulated from review because it was enacted by a significant majority,” Bataillon wrote.  “Minorities trampled on by the democratic process have recourse to the courts; the recourse is called constitutional law.”

Bataillon also rejected the state’s argument that traditional male-female marriages deserve special protection because they are the natural, ideal environment in which children are conceived and raised.

“With the advent of modern science and modern adoption laws, same sex couples can and do responsibly raise children,” the judge wrote. “Unfortunately, this law inhibits their commendable efforts.”

Bataillon condemned the state’s prohibition of adoption by same-sex couples as “particularly harmful” and “constitutionally repugnant.”

“The State's supposed purpose in channeling children into stable relationships is not served by a same-sex marriage ban,” Bataillon wrote.  “It is both underinclusive in that it allows heterosexual people to have and rear children in unstable or abusive situations and at the same time prevents committed and stable same-sex couples from adopting and providing loving homes to children.”

“The policy has no rational connection to the State's purported purpose of strengthening families and, in fact, it thwarts that purpose by denying deserving children a stable home.”

In conclusion, the judge ordered state officials to begin issuing marriage licenses to same-sex couples and granting full marital benefits to same-sex couples who “married” outside the state, writing: “All relevant state officials are ordered to treat same-sex couples the same as different sex couples in the context of processing a marriage license or determining the rights, protections, obligations or benefits of marriage.”

Homosexual activists praised Bataillon’s ruling Monday, with the Nebraska ACLU calling it “a day for celebration.”

One of the homosexual plaintiffs in the case, Tracey Weitz, said she and her lesbian lover were taking the ACLU’s words to heart. “I think we'll have a bigger party than we did when we were married,” she told KETV.

But others were not as pleased with the decision, including state officials and some religious leaders.

“Marriage is between a man and a woman, and has as one of its principal purposes the procreation and rearing of children,” Roman Catholic Archbishop George Lucas and Bishops James Conley and William Dendinger said in a joint statement. "Marriage was established by God before the state and before the Church, and the vitality of both depends on the fruitful union of husband and wife."

“Because [Bataillon's] decision undermines the fundamental human right of every child to know, and as far as possible, be united with his or her mother and father, we pray for a just resolution in higher courts."

Bataillon made his order effective March 9, to give state officials a week to appeal.  Nebraska Governor Pete Ricketts, a Republican, and Attorney General Doug Peterson immediately sought to overturn the ruling, filing a request for an emergency injunction with the 8th Circuit Court of Appeals.

“The definition of marriage is an issue for the people of Nebraska, and an activist judge should not substitute his personal political preferences for the will of the people,” Ricketts said.  He said he and Peterson intend to keep up the fight to “uphold Nebraska's Constitution and the will of the people of our great state.”

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San Diego’s new bishop champions ‘seamless garment’ theory: poverty on same moral level as abortion

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By Hilary White

ROME, March 4, 2015 (LifeSiteNews.com) – Pope Francis’ latest episcopal appointment in the United States, to the Diocese of San Diego, is a bishop known as a champion of leftwing political causes under the rubric of the “seamless garment” theory, placing abortion and euthanasia on the same moral level as immigration and poverty.

The Vatican announced Tuesday that Bishop Robert McElroy, currently an auxiliary bishop in San Francisco, will replace Bishop Cirilo Flores, who died of cancer last year.

The liberal Jesuit magazine America, with whom McElroy has a long and friendly relationship, was effusive at the appointment, calling McElroy an “advocate for the poor” and the appointment by Pope Francis “highly significant.” America’s Gerard O’Connell called McElroy “one of the intellectual heavyweights in the American hierarchy” who has “wholeheartedly embraced the vision and pastoral approach of Pope Francis.” He replaces Bishop Cirilo Flores, who died of cancer last year.

In a 2013 interview with O’Connell for La Stampa’s Inside the Vatican magazine, McElroy called poverty the “preeminent” issue for the Catholic Church, and complained, “In recent years, the conference of bishops has labeled abortion and euthanasia as the preeminent issues in the political order, but not poverty. This has had the effect of downgrading the perceived importance of poverty as a central focus for the Church’s witness.”

He added that the US bishops’ focus on issues of “intrinsic evil” like abortion, has distracted them from the fight against “structural sin” that is normally cited by the Church’s far-left as the cause of poverty. “I think that both issues should be intertwined in the Church’s approach to advancing the common good in the political order because I believe that it is compassion which morally unites these two issues – compassion for the suffering of the poor and compassion for the unborn.”

“I still am a believer in the underlying logic of Cardinal Bernardin’s seamless garment approach that saw all life issues as part of a continuum linked by the Catholic notions of compassion and justice.”

He made explicit his belief that the life issues are on an equal par with prudential matters like just war theory and immigration reform in a column for America the same year. Pope Francis’ “teachings demand a transformation of the existing Catholic political conversation in our nation, a transformation reflecting three themes: prioritizing the issue of poverty, focusing not only on intrinsic evils but also on structural sin, and acting with prudence when applying Catholic moral principles to specific legal enactments,” he wrote.

To truly be a “church for the poor,” the Catholic Church “must elevate the issue of poverty to the very top of its political agenda, establishing poverty alongside abortion as the pre-eminent moral issues.”

McElroy has also joined the left-leaning majority of US Catholic bishops in refusing to deny Communion to pro-abortion Catholic politicians. In a 2005 column for America, he called the proposal “partisan,” “Republican,” and “coercive.”

McElroy conceded that the existence of “pro-choice” Catholic politicians represents a “major failure in Church life,” but added that the suggestion that such people have excommunicated themselves “casts aside all the limitations and admonitions to pastoral solicitude that the church has traditionally demanded.” Repeating a favourite phrase of many US bishops, McElroy said that Americans “recoil from the use of the Eucharist as a political weapon.” 

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David F. Prentis

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Contraception gave us divorce and gay ‘marriage’ and will destroy us: here’s how

David F. Prentis
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March 4, 2015 (LifeSiteNews.com) -- Although there has always been contraception, its acceptance and practice by society as a whole is a relatively new phenomenon. In the first part of the 20th century barrier methods became through mass production increasingly used. However, with the advent of the hormonal contraceptive pill in the 1960s the contraceptive era, ushering in the sexual revolution, really took off.

The term “revolution” is by no means exaggerated, for the result was a fundamental change in the understanding of human sexuality in society. With the pill, people thought, nothing can happen, i.e. no child could be conceived. Inhibitions broke down, so that there was an increase in adultery, living together before marriage and living together with no thought of marriage. Amoral sex education with the message, “You can do anything you like so long as your partner agrees and you use contraception. If there is an accident, have an abortion,” promoted sexual promiscuity from puberty onwards. Sexual activity has been degraded into a form of entertainment.

The immediate consequences of promiscuity starting in adolescence are obvious: the rampant increase of sexually transmitted diseases, infertility and the incapability of forming long-term relationships through frequent changes of partners and repeated disappointments.

The assumption that “nothing can happen” is erroneous, because contraceptives are by no means 100% effective. Children are conceived, and such “errors” must be corrected – the child is aborted.[1] The result has been devastating: the number of babies killed by abortion every year is about the same as the total number of deaths in the whole of World War II.

Apart from the carnage, enormous havoc is created in the relationship of the parents, whether married or not, very often leading to its breakdown. It would also be naive to imagine that Catholic women never resort to abortion.

The situation of couples practising NFP however is quite different. They are aware every day of the state of their fertility, asking themselves whether the marriage act on that day would result in conception; they do not lose sight of the child who could be conceived. They do not forget the fundamental purpose of the act. An unplanned child is therefore usually accepted.

The widespread practice of abortion leads to euthanasia. If it is acceptable to kill one category of people, then it is logically acceptable to kill others, specifically the ill, the handicapped and the old, for human life is no longer sacred. A chilling example of this kind of development can be seen in the National Socialist regime in Germany.

The pill “culture” leads to the rejection of children, small families, and a demographic winter. In the long-term it will be impossible to pay pensions. For couples practising NFP however, the child is neither an error nor a threat. Their natural love of children is not destroyed. They have larger families. The 15 teaching couples in our organisation, for example, have 62 children so far, an average of 4.1 per family.

The separation of sexual activity from child-bearing leads to the acceptance of the production of children through assisted reproduction without recourse to the marital act in the case of infertility. Through IVF society is being led, inspired by Aldous Huxley’s Brave New World, to the acceptance of controlled reproduction. Human beings are reduced to products. They are mass produced, selected, rejected, frozen or used in experiments. They are treated as material goods, in short, as slaves.

Slavery has been formally reintroduced into society. A doctor, whether mixing sperm and eggs in a Petri dish or injecting a sperm into an egg, is playing God. The arrogance of it! Surely this modern sin should be listed amongst those which cry to heaven.

When the practice of sterilised sexual intercourse is accepted, it leads logically to the acceptance of all practices leading to orgasm: oral, anal, homosexual acts, etc. The whole homosexual movement has become possible only through the general acceptance of contraceptive practice and the reduction of sexuality to a source of entertainment.

The practice of contraception within marriage contains within itself the mutual rejection of the spouses. It leads to the destruction of love. It belongs to the nature of love to give oneself, even to the point of sacrifice, seen eminently in the self-sacrifice of Christ on the cross. Even in our ordinary life a mother’s sacrifice of herself for her child is by no means exceptional. A mother will naturally go to great lengths to help her child, exceptionally even giving up her own life. The marriage act is meant to be an act of mutual love. The natural fruit of that love is the child. The spouses give and receive each other mutually completely. Even during the naturally infertile days of the cycle they give each other all they have at that time – their mutual love.

But if they use contraception they say to each other subconsciously, “I do give myself to you, but without my fertility, and I don’t want your fertility either.” Is that love? The act which in its nature expresses the total self-giving and receiving of the spouses contains an element of rejection, and therefore becomes a lie. When this act of rejection is systematically and continually repeated, love dies. The marriage is at least burdened. Many marriages break down.

Click "like" if you are PRO-LIFE!

Couples who use NFP do not practise this subconscious, systematic rejection. From personal experience and observation of our clients we see that such marriages are more stable. This is also shown in studies. Greater stability is evident even in those without religious practice. [2]

Contraception, which leads logically to other evils as described above, is destroying society. There are too few children and nations are dying out. It leads to abortion, as those who promote it concede. The combination of promoting promiscuity through Godless sex education, the long-term use of hormonal contraception with back-up abortions and the postponement of child-bearing leads to increased infertility.

The solution offered is not a true therapy of infertility, but assisted reproduction which bypasses the normal process of transmission of life through the marriage act. The long-term purpose of this policy could well be the desire to subject reproduction to state control, which would allow only those children to be born who pass quality control. At present this is illusory, but the tendency can be seen. It would appear that an elite group wishes to create a society of virtual slaves obedient to their desires. A new totalitarianism is being formed.

To this end it is necessary to destroy or at least weaken marriage and the family. For this purpose contraception, especially the convenient hormonal forms, is eminently suitable. And those who pour their millions into the homosexual movement and the gender ideology are not concerned with helping homosexuals and those with problems of sexual identity. Rather they are using these people to extend the concept of marriage and ultimately to widen its meaning so much as to make it meaningless.

 


[1] Baklinski, P, Two-thirds of women seeking abortions were using contraception: Britain’s largest abortion provider, http://www.lifesitenews.com/news/two-thirds-of-women-seeking-abortions-were-using-contraception-britains-lar

[2] Wilson, M.A.: The Practice of Natural Family Planning versu the Use of Artificial Birth Control: Family, Sexual and Moral Issues, Catholic Social Sceince Review, Volume VII, November 2002.

Rhomberg, W., Rhomberg, M, Weißenbach, H.: Natural Family Planning (NFP): The Symptothermal Method (Rötzer) as a Familiy Binding Tool. Results of a Survey among Members of INER, 2008, http://www.iner.org/files/02_anwenden/Download/NER%20Survey%202008%20Cathol%20Soc%20Sci%20Rev.pdf

 

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