Hilary White, Rome Correspondent

Pro-lifer Stockholm Syndrome: Rape, Todd Akin and appeasing abortionists

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, August 22, 2012 (LifeSiteNews.com) – In the last couple of days, though it remains in the high 90s around here, the hysterical shrieking of feminists around the internet has woken me out of my usual late Italian-summer torpor. Congressman Todd Akin, who is running for the Senate in Missouri, said that in cases of “legitimate rape” the chances of becoming pregnant are slim, and made the apparently outrageous suggestion that in cases of pregnancy due to rape it might be better to punish the rapist, not his innocent child. And the ladies who like abortion are having a rather predictable and unconvincing attack of the vapours over it.

If we can make ourselves heard over the shrieks of stage-outrage, I think we should actually be thanking Mr. Akin for presenting us with this golden teaching moment. The entire edifice of lies that is the “rape exception” needs to be shredded, and as publicly as possible.

Mr. Akin, widely regarded as a “pro-life” politician, referred to it as a “particularly tough sort of ethical question,” and a great many pro-life people seem to agree. This is a problem because the rape argument is actually about as sturdy as a soap bubble, and way more fun to pop.

The fact is, the abortion movement has invented the rape exception as a useful propaganda tool, a club with which to bludgeon pro-lifers into silence. They have succeeded in this because they know that a lot of pro-lifers will crumple at the first sign of shouting. It might not be a popular thing to say out loud, but in my travels I’ve met a significant number of “pro-lifers” whose primary concern is to find ways to demonstrate how “pro-woman” they are and are only too eager to rush to agree with the abortionists, or at least provide excuses for them, on the rape exception.

The fact that the feminist crocodile tears over rape-induced pregnancy have succeeded in driving a wedge into the pro-life movement is a sign that pro-lifers, particularly our politicians, are in desperate need of both a sturdy plank for their backs and some solid training in apologetics. We are already seeing pro-lifers in blog posts, comment boxes and on private lists fighting to get on the bandwagon, saying, “What a despicable thing to say!” and it’s only a tiny step from there to a friendly, placating, “There, there. We’re the nice pro-lifers. Of course we support a rape exception…”

I have coined the term “Pro-lifer Stockholm Syndrome” to describe a mental state in which a pro-lifer has become so concerned with being liked, or at least not hated, that she has actually gone over to the other side. In the old days, spiritual writers used to call this the error of “human respect.”

We might be able to concede that Akin spoke poorly, but it is imperative that we never abandon a single inch of the field to the pro-abortion side, yes, even when they’re screaming at us. It should be a rule that when a pro-lifer makes a mess of things, first, we don’t abandon him; second, we take control of the narrative and start demanding that they back up their claims with facts. Always call them on their assertions. Always.

The rape exception is nothing more than an emotional red herring and we pro-lifers have played along. At the very least, we don’t talk about it. But it is probably the easiest of all the abortion slogans to refute. Something to remember about abortion-supporters is that they are 1) liars, and 2) bullies; they’re counting on us panicking. But this is a perfect opportunity to come out swinging.

So, I’d like to offer here a free ten-minute, back-stiffening lesson in pro-life apologetics. The first lesson is about appeasement and comes from Winston Churchill: “An appeaser is one who feeds a crocodile, hoping it will eat him last”. Not only is it damaging to the cause to try to appease the other side, it is unnecessary. We can even leave completely alone for now the question of the reality of the unborn child and the strange fact that suddenly these people are advocating the death penalty for the totally innocent child of a rapist.

If we are focusing strictly on the needs of women, ask first, “How does abortion make a woman un-raped? Does it change anything at all about the experience or the trauma?” Abortion pushers like to say these days that abortion is a “difficult” or “traumatic” choice that a woman never takes lightly. OK, then why are they suggesting that she should undergo another traumatic experience to cure the last one? Exactly how is this helping?

Next, let’s talk about how dedicated the abortion movement is to women’s wellbeing after rape. What have we seen happens when an underage girl goes to Planned Parenthood after a statutory rape? She’s scared, she’s humiliated, she’s alone and full of hurt and shame and anger and fear. What does Planned Parenthood do? Do they call the police? Is there concern about her psychological trauma? The videos we’ve seen show that the only concern is about whether the pimp’s credit card clears.

I’m not even going to bother refuting the trumped-up pretense that we don’t know what he meant by “legitimate rape”. He meant violent assault by a stranger, as opposed to date rape or statutory rape, which, yes, are different. But on this question, you might just ask why Mr. Akin’s remarks about “legitimate rape” were so horrific but Whoopi Goldberg’s nearly identical comments that Roman Polanski wasn’t guilty of “rape rape” were not. It couldn’t be, could it, that its because Akin’s a pro-life Republican and she’s a card-carrying liberal feminist Democrat? Nope, no double standard under here.

Then we can address the scientific questions. Akin’s comments are being shouted down as ludicrous or unsupported by science and the media are busily trotting out legions of obstetricians to denounce him as a heretic. But what exactly are the effects of extreme stress on a woman’s ability to conceive?

Before Mr. Akin’s comments suddenly made it politically incorrect to talk about it, there was a body of research asking the question, some of which found lower rates of pregnancy among rape victims. And yet we’re being asked to believe that the stress and trauma of being forcibly violated by a stranger has no impact whatsoever on fertility, that there is, essentially, no physical or hormonal difference between violent rape and a loving encounter between spouses.

How can we know whom to believe when the same medical and scientific community roundly denouncing Akin today says with a straight face every day that pregnancy starts at implantation and not fertilization, that a child before birth cannot feel pain or is “just a blob of cells”. No, instead of asking for evidence like peer-review articles, the MSM is allowing them to just continue shouting. This, of course, is how seizing the narrative works: tell the big lie and never give the opposition any credit for anything whatsoever.

A look at the statement on the controversy from the American College of Obstetricians and Gynecologists will illustrate what I mean. “Each year in the US, 10,000 –15,000 abortions occur among women whose pregnancies are a result of reported rape or incest. An unknown number of pregnancies resulting from rape are carried to term.”

Neither of these statements actually addresses the question. ACOG is not telling us how many pregnancies are the result of rape, only how many are aborted and we are not asking how many are carried to term. And they don’t mention the fact that they have no idea how many abortions there are in the US, for rape or otherwise. A statement from their ethics committee dated January 2009, said, “Obtaining accurate statistics about abortion prevalence is difficult given underreporting of abortion and lack of a national requirement for reporting abortion.”

Despite not apparently knowing the answer, or even understanding the question, however, they don’t hesitate to dive in and make the claim that “there is absolutely no veracity” to Akin’s belief about pregnancy and rape.

Then we are told, “A woman who is raped has no control over ovulation, fertilization, or implantation of a fertilized egg (ie, pregnancy). To suggest otherwise contradicts basic biological truths.”

Indeed, if anyone were saying that a woman who is raped has the conscious ability to stop her ovaries from generating gametes or to stop a sperm from penetrating one, that would be absurd. But of course, anyone who is not blinded by a political imperative knows that neither Akin nor the pro-life movement is saying anything like this.

This statement is what we called the “straw man”; ACOG is setting up something obviously ridiculous and saying, “See? What an idiot! I’ll bet he thinks God created the universe.” Yeah, ACOG: the group that has tried to dupe the public into believing that “emergency contraception” never, ever causes an early-term abortion, despite what it says on the package.

Why should I believe these people when they refuse to address the scientific data on the negative psychological after effects of abortion? The links to cancer? Maternal mortality? Depression? Substance abuse? Suicide? They keep saying we don’t have scientific evidence but it is amply demonstrated that they refuse to cooperate with science for political reasons.

Take away the hysterical politics and the question becomes quite ordinary. There is ample evidence showing that stress negatively impacts general fertility. What does the sudden horror of violent rape do to it? When a woman is violently raped does her body’s chemistry react differently?

We are expected to jump like rabbits every time someone shrieks about pregnancy due to rape. But they only do this because they know it works. I can understand it, who likes to be shouted at and called nasty names? But it is imperative that we learn that this is nothing more than a political slogan, a rather dirty trick.

As our friend the pro-life apologetics trainer Scott Klusendorf likes to say, “So OK, if I change my position to support legalised abortion in the 0.0001 per cent of cases of pregnancy due to rape and incest, will you then drop your insistence on restriction-free abortion on demand?

“Yah, didn’t think so.”

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Fr. Mark Hodges

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NY court lets woman refuse vaccine made with aborted baby tissue

Fr. Mark Hodges
By Fr. Mark Hodges

NEW YORK, September 3, 2015 (LifeSiteNews) – An Orthodox Christian woman has won the right to refuse a vaccine developed using aborted babies' tissue, based on her religious beliefs.

The vaccine is for measles/mumps/rubella and is required by New York City law for all schoolchildren. It was developed from fetal tissue procured from abortions, hence the moral dilemma for practicing Christians.

The woman, who remains anonymous, said her Christian beliefs against abortion compel her to have nothing to do with vaccines made using aborted fetal tissue.

"Abortion is clearly a mortal sin and is [an] abhorrent act to any Christian," the New York mom said in her petition for exemption, according to the New York Post. "The vaccine manufacturers' use of aborted fetal cells in its products and research means that I cannot associate with them or support them financially (by buying their products), for such support would make me complicit to their sin."

New York State Department of Education Commissioner Mary Ellen Elia concluded in the woman's favor, explaining, "The weight of the evidence supports petitioner's contentions that her opposition to the MMR vaccine stems from sincerely held religious beliefs."

Click "like" if you are PRO-LIFE!

Christianity has always opposed abortion, from the time of the New Testament.  The Bible teaches that from conception, the womb holds a human person, calling pregnancy "to be with child" (Isaiah 7:14). Many biblical individuals are explicitly described as called or known from the womb, such as Jeremiah (Jeremiah 1:4-5), Isaiah (Isaiah 44:2;  49:1), Job (Job 10:8-12), Paul (Gal. 1:15), and John the Baptist (Lk. 1:15). The New Testament also condemns abortifacients (Galatians 5:20;  Revelation 9:21, 18:23, 21:8, 22:15).

Other early Church documents condemning abortion include the Didache, the Epistle of Barnabas, the Epistle to Diognetus, the Apocalypse of Peter, St. Athenagoras's writings, the letters of St. Clement of Alexandria, the Apostolic Constitutions, Tertullian, Hippolytus's Apostolic Traditions. Additionally, every early Church council says likewise. 

Every ancient Christian leader unequivocally wrote that abortion, without exception, is against Christian belief and practice. Those who wrote extensively on the topic include St. Basil the Great, St. John Chrysostom, St. Jerome, St. Ambrose of Milan, St. Gregory of Nyssa, St. Augustine, St. John the Faster, and the sixth worldwide Great Ecumenical Council (691).

This conviction continues to the present day. The Congress of the Greek Archdiocese of North and South America stated, "The Orthodox Church has a definite, formal, and intended attitude toward abortion. It condemns all procedures purporting to abort the embryo or fetus, whether by surgical or medical means. The Orthodox Church brands abortion as murder, that is, the premeditated termination of the life of a human being.  Decisions of the Supreme Court and state legislatures by which abortion is allowed, with or without restrictions, should be viewed by practicing Christians as an affront to their beliefs in the sanctity of life."

Thus, New York admitted that the woman's beliefs were in line with her religion.  Nevertheless, pro-abortionists say the First Amendment's assurance of the free exercise of religion should not include parents choosing whether to vaccinate their children.

Pro-abortionists sharply criticized the decision. "If we allow people to opt-out of vaccination, it puts other people's children at risk," says Sharon Levin of the pro-abortion National Women's Law Center.  "I think this decision is just one can in a crate of a can of worms that have been opened since the Hobby Lobby decision."

Levin was referring to Hobby Lobby's legal attempt to opt out of Obamacare's mandatory abortion/sterilization/contraception coverage, which violated the family-owned and operated corporation's religious convictions.

Yahoo Health writer Jennifer Gerson Uffalussy reports that undercover Planned Parenthood videos "have pushed questions regarding fetal tissue-based biomedical research to the forefront."

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Sen. Rand Paul, R-KY, speaking at the 2013 Conservative Political Action Conference in National Harbor, Maryland. Gage Skidmore / Flickr
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‘It’s absurd’: Rand Paul blasts Kim Davis’ jailing over gay ‘marriage’

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By Ben Johnson

ASHLAND, KY, September 3, 2015 (LifeSiteNews) - Rowan County Clerk Kim Davis has been arrested and taken to jail for refusing to issue marriage licenses to same-sex couples this afternoon. After repeatedly refusing to give such a license to gays and lesbians, a federal judge found her in contempt of court and sentenced her to jail time rather than assessing a fine. 

As she was escorted out of the courtroom to jail, homosexuals began chanting, "Love won! Love won!" 

As the scene played out, her U.S. senator, Republican presidential hopeful Rand Paul, said the decision was unwarranted, violated religious liberty, and would further polarize the country on the issue of same-sex "marriage."

"I think it's absurd to put someone in jail for exercising their religious liberty," Sen. Paul, R-KY, told CNN. "If you want to convince people that same-sex 'marriage' is something that's acceptable I would say try to persuade people" instead of using state force.

He also warned such heavy-handed tactics would backfire on LGBT activists. "If we're going to use the federal government, and we're going to get involved in every state and locality, you know what's going to happen? It's going to harden people's resolve on this issue," Paul added. "There's going to be no open-mindedness on this."

"I think it's a real mistake to be doing this," he said.

He said if state force continued to be exerted against Christian believers, "I think what's going to happen as a result of this is states and localities are just going to opt out of the marriage business completely."  

U.S. District Court Judge David Bunning - a George W. Bush appointee and the son of former moderate Republican Senator Jim Bunning of Kentucky - had ordered Davis to issue marriage licenses to homosexual couples but was repeatedly rebuffed.

"The court cannot condone the willful disobedience of its lawfully issued order," Judge Bunning said in issuing the arrest order. "If you give people the opportunity to choose which orders they follow, that's what potentially causes problems."

Bunning ordered Davis imprisoned, rather than imposing a fine, because he said her fellow believers would take up a collection and pay her fine. 

Similar tactics were applied when Christians who refused to participate in same-sex "marriages" tried to raise funds via crowdfunding platforms.

Paul's rivals for the 2016 Republican nomination - Mike Huckabee, Bobby Jindal, and Marco Rubio - have also voiced their support for the now-incarcerated Davis. 

"We should seek a balance between government's responsibility to abide by the laws of our republic and allowing people to stand by their religious convictions," Rubio said yesterday. "There should be a way to protect the religious freedom and conscience rights of individuals working in the office."

But her opponents say they demand nothing unreasonable of her. ACLU attorney Heather Weaver said, "Its not making someone a martyr to ask someone to do their job and follow the law."

Republican presidential candidates Chris Christie, Lindsey Graham, and Carly Fiorina have agreed that clerks who have deeply held religious beliefs must enforce the law. Christie underscored his resistance to finding any accommodation for public officials.

The prospect of jail does not frighten Davis, a born again Christian, who says iron bars cannot separate her from the Savior Who dwells in her heart, nor does prison compare to the punishment that she believes awaits should she participate in legitimizing sin.

"I've weighed the cost and I'm prepared to go to jail," Davis told Fox News yesterday. "This is a Heaven-or-Hell issue for me and for every other Christian that believes. This is a fight worth fighting."

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Hundreds of thousands of people join the 'Manif pour tous' march in Paris supporting natural family in 2014.
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Alarmed report details Sexual Left’s agenda to defeat surging European family movement

Gabriele Kuby
By Gabriele Kuby

September 3, 2015 (LifeSiteNews) -- The world-wide operating Friedrich-Ebert-Stiftung (FES) is the intellectual activist centre of the Social Democratic Party (SPD) which presently governs Germany in a coalition with the Christian Democratic Party under Chancellor Angela Merkel. As their publications and conferences reflect, the FES pushes for same-sex “marriage,“ reproductive rights, biotechnology, sexual diversity, gender equality, and sexual education. It also publishes reports with the intention of “naming and shaming” individuals, organizations, parties, and networks which work on behalf of life and the family.

The FES’s latest publication takes an international approach, describing anti-gender activists and actions in France, Germany, Hungary, Poland, and Slovakia. Titled Gender as Symbolic Glue: The position and role of conservative and far-right parties in the anti-gender mobilizations in Europethe report was published by something called the Foundation for European Progressive Studies – “with the financial support of the European Parliament” and the Budapest branch of the FES.

The authors are alarmed over the growing resistance to ‘gender politics’ seen at the grass-roots level (e.g. La Manif pour tous movement in France and Demo für alle in Germany) and expressed in referendums held in several countries across Europe. In addition, they cite the opposition of political parties at the local and European levels, and the ‘anti-gender’ declarations of Bishop’s Conferences. What is seen as a dangerous development by the sexual left is really a testimony to the success of the pro-life and pro-family movement in Europe. The authors say:

Anti-gender movements want to claim that gender equality is an ‘ideology’, and introduce the misleading terms ‘gender ideology’ or ‘gender theory’ which distort the achievements of gender equality … This phenomenon has negative consequences for the legislation on gender equality.

The Symbolic Glue report then provides “policy recommendations for the progressive side to stand up against fundamentalist political activism.”

The individual country reports on the “reactionary backlash” against gender politics in France, Germany, Hungary, Poland, and Slovakia give a good overview of the situation in each country and the positions of the conservative and right-wing parties. In contrast to previous publications from the Friedrich-Ebert-Stiftung, which tried to defame and stigmatize conservative individuals as right-wing radicals, bigots, and family-fundamentalists, the Symbolic Glue report largely refrains from such slanderous language. In fact, the authors sound worried that conservative activists are acquiring dominance in public debates, and are influencing party politics and legislation by: 

  • coining the terms “gender-ideology” and “genderism”;
  • giving “scientific” evidence against “gender ideology”;
  • mobilizing at the grass-roots level through “fear-managing language”;
  • making use of “authoritarian themes” such as the polemic against the French schoolbook Tous à poil (All naked);
  • creating “moral panic” that “allows socialist officials to be accused of … jeopardising the future of society”;
  • re-articulating “parent-power” or parental involvement in “promoting the parents as actors of the restoration of authority and traditional values at school”;
  • the “gradual subordination of educational institutions to Christian conservative worldview, carried out by local authorities in cooperation with the Catholic Church and religion-based organisations”;
  • utilizing “hate-speech towards Gender Studies” (as an academic subject) and relying on “freedom fighter rhetoric”;
  • pointing to the EU as a “cultural coloniser”;
  • leading successful constitutional referendums for defining marriage as the union of one man and one woman.

Symbolic Glue also analyses the deficiencies of the sexual left. It is difficult to say whether this self-critical stance is a tactical device to arouse sympathy and motivate people to engage in the anti-anti-gender battle, or whether it is really dawning on the authors that anti-gender movements can have “grave consequences not only to women’s and LGBT rights but to the emancipatory promise of the Left altogether.”

The sexual left, according to the authors’ own evaluation, seems to be missing ‘symbolic glue’. They see:

  • “difficulties of building an ideological response to conservatives”;
  • “lack of public campaign against the anti-gender discourse”;
  • “the inability to articulate a progressive agenda in the concrete experience of “ordinary people”;
  • the counter-reactions of leftist parties to the anti-gender mobilisation being “one step behind those of extra-parliamentary forces”.

The ultimate intention of the authors is to cure “progressives” of these deficiencies. But it is good that they also let conservatives know how they want to achieve this. 

Indeed, it is difficult to convince “ordinary people” of the notion of gender theory, and that the traditional identity of man and woman are restrictions on human freedom that must be overcome by voluntarily choosing one’s gender identity according to one’s feelings. Since the authors supply no definition for the concept of gender identity, we have to refer to the Preamble of The Yogyakarta Principlessince it is one of the rare places where a definition is given:

‘Gender identity’ … [refers] to each person’s deeply felt internal and individual experience of gender, which may or may not correspond with the sex assigned at birth, including the personal sense of the body (which may involve, if freely chosen, modification of bodily appearance or function by medical, surgical or other means) and other expressions of gender, including dress, speech and mannerisms.

The solution to the incompatibility of gender theory with common sense – rooted in nature – is apparently to drop the concept of gender entirely. "Using the concept of gender as a technical category in the long run can be more self-destructive than useful while encountering this new political challenge." The progressives intend to move away from a “framework of identity politics” and reclaim the “real leftist values, using the language of solidarity” by “creating a counter-language, which reflects the emotional-fear language of the rightists.” Furthermore, “Instead of putting the emphasis on ‘human nature’ or ‘traditional values’, progressive actors have to take advantage of other aspects of ‘common sense’:  us/them distribution of power and wealth. Defining political antagonism is a pathway to hegemony.” The authors recognize that the opposition is composed of hard to control grass-roots movements and, therefore, advise progressive actors and left-wing parties to “strongly connect to grassroots [sic] organisations, local and individual initiatives.”

Furthermore, the public is to be provided “with concrete information about gender studies and policies through academic conferences, articles and statements from gender experts.” But in addition to conferences and a public dialogue between feminists and Catholics in order to “ridicule the anti-gender campaign”, an “e-learning course on … gender equality”, developed in Slovakia, is recommended as “best practice”, targeting administration staff, students, and the general public.

The authors of the Symbolic Glue report also sound somewhat startled to see a “paradigm change in science as we know it.” They describe the science they know as the “post-modern turn of modernity … where science became a moral and normative category acknowledging the positionality of the knower. This approach also questions the subject-object division and brings in new symbols, new myths and redefinitions.”

It is worth noting that with the exception of Andrea Petö who wrote the Epilogue, the report’s authors are all young women who belong to the “millennial” generation born around 1980. Several of them are in the process of obtaining a Ph.D., so their academic formation took place during the last ten years. This is precisely the period during which “gender studies” was established as an academic subject at the universities. (In German-speaking countries there are more than 200 professors for “gender” or “queer studies”, nearly all of them women.) “Gender studies” was and is a wide open door for female careers and a booming market for jobs.

These young women only know a “science” which is subordinated to the aim of effecting a political change in society – and academics is seen as an instrument for serving the cause of feminist and LGBT-interests. This so-called “science” has completely severed the academic commitment to the search for truth – which is – or was – the moving force behind the unfolding of European culture.

In general, Gender as symbolic glue, which was published by a foundation with a certain scientific claim, does not show the slightest intention of dealing with arguments on their merit; it just wants to pillory the enemy. Twenty-three individuals – perceived as enemies of the sexual left – are presented in an “Index” at the end of the book. (Wasn’t there an aversion to Catholic “indices” among enlightened liberals?)

In the end, the report says more about the weaknesses of the gender identity movement than about its opponents. The young authors must feel that their ‘intellectual house’ is built on sand, otherwise they wouldn’t express such worried dismay over the opposition they are facing. After all, international institutions like the UN and the EU – with their sub-agencies like the Fundamental Rights Agency and European Institute for Gender Equality – and national governments, with the superpower U.S. leading the way, as well as global corporations like Apple, Microsoft, and Facebook, and global NGOs like IPPF and ILGA, to name but a few, all with billions of dollars at their disposal, are on the side of the gender identity activists in this cultural war.

So why are these young women worried about the opposition of twenty-three people and a few comparatively tiny organisations with extremely small budgets? The answer is simple: Because they feel that the truth is on their side.

Gabriele Kuby is a sociologist, international speaker, and author of Die Gender-Revolution – Relativismus in Aktion, 2006, and Die globale sexuelle Revolution – Zerstörung der Freiheit im Namen der Freiheit, 2012. Both books have been translated into several languages and are referred to in the Symbolic Glue report. Die globale sexuelle Revolution will be published in the U.S. by Angelico Press in the fall of 2015.

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