Hilary White, Rome Correspondent

Pro-lifer Stockholm Syndrome: Rape, Todd Akin and appeasing abortionists

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

ROME, August 22, 2012 (LifeSiteNews.com) – In the last couple of days, though it remains in the high 90s around here, the hysterical shrieking of feminists around the internet has woken me out of my usual late Italian-summer torpor. Congressman Todd Akin, who is running for the Senate in Missouri, said that in cases of “legitimate rape” the chances of becoming pregnant are slim, and made the apparently outrageous suggestion that in cases of pregnancy due to rape it might be better to punish the rapist, not his innocent child. And the ladies who like abortion are having a rather predictable and unconvincing attack of the vapours over it.

If we can make ourselves heard over the shrieks of stage-outrage, I think we should actually be thanking Mr. Akin for presenting us with this golden teaching moment. The entire edifice of lies that is the “rape exception” needs to be shredded, and as publicly as possible.

Mr. Akin, widely regarded as a “pro-life” politician, referred to it as a “particularly tough sort of ethical question,” and a great many pro-life people seem to agree. This is a problem because the rape argument is actually about as sturdy as a soap bubble, and way more fun to pop.

The fact is, the abortion movement has invented the rape exception as a useful propaganda tool, a club with which to bludgeon pro-lifers into silence. They have succeeded in this because they know that a lot of pro-lifers will crumple at the first sign of shouting. It might not be a popular thing to say out loud, but in my travels I’ve met a significant number of “pro-lifers” whose primary concern is to find ways to demonstrate how “pro-woman” they are and are only too eager to rush to agree with the abortionists, or at least provide excuses for them, on the rape exception.

The fact that the feminist crocodile tears over rape-induced pregnancy have succeeded in driving a wedge into the pro-life movement is a sign that pro-lifers, particularly our politicians, are in desperate need of both a sturdy plank for their backs and some solid training in apologetics. We are already seeing pro-lifers in blog posts, comment boxes and on private lists fighting to get on the bandwagon, saying, “What a despicable thing to say!” and it’s only a tiny step from there to a friendly, placating, “There, there. We’re the nice pro-lifers. Of course we support a rape exception…”

I have coined the term “Pro-lifer Stockholm Syndrome” to describe a mental state in which a pro-lifer has become so concerned with being liked, or at least not hated, that she has actually gone over to the other side. In the old days, spiritual writers used to call this the error of “human respect.”

We might be able to concede that Akin spoke poorly, but it is imperative that we never abandon a single inch of the field to the pro-abortion side, yes, even when they’re screaming at us. It should be a rule that when a pro-lifer makes a mess of things, first, we don’t abandon him; second, we take control of the narrative and start demanding that they back up their claims with facts. Always call them on their assertions. Always.

The rape exception is nothing more than an emotional red herring and we pro-lifers have played along. At the very least, we don’t talk about it. But it is probably the easiest of all the abortion slogans to refute. Something to remember about abortion-supporters is that they are 1) liars, and 2) bullies; they’re counting on us panicking. But this is a perfect opportunity to come out swinging.

So, I’d like to offer here a free ten-minute, back-stiffening lesson in pro-life apologetics. The first lesson is about appeasement and comes from Winston Churchill: “An appeaser is one who feeds a crocodile, hoping it will eat him last”. Not only is it damaging to the cause to try to appease the other side, it is unnecessary. We can even leave completely alone for now the question of the reality of the unborn child and the strange fact that suddenly these people are advocating the death penalty for the totally innocent child of a rapist.

If we are focusing strictly on the needs of women, ask first, “How does abortion make a woman un-raped? Does it change anything at all about the experience or the trauma?” Abortion pushers like to say these days that abortion is a “difficult” or “traumatic” choice that a woman never takes lightly. OK, then why are they suggesting that she should undergo another traumatic experience to cure the last one? Exactly how is this helping?

Next, let’s talk about how dedicated the abortion movement is to women’s wellbeing after rape. What have we seen happens when an underage girl goes to Planned Parenthood after a statutory rape? She’s scared, she’s humiliated, she’s alone and full of hurt and shame and anger and fear. What does Planned Parenthood do? Do they call the police? Is there concern about her psychological trauma? The videos we’ve seen show that the only concern is about whether the pimp’s credit card clears.

I’m not even going to bother refuting the trumped-up pretense that we don’t know what he meant by “legitimate rape”. He meant violent assault by a stranger, as opposed to date rape or statutory rape, which, yes, are different. But on this question, you might just ask why Mr. Akin’s remarks about “legitimate rape” were so horrific but Whoopi Goldberg’s nearly identical comments that Roman Polanski wasn’t guilty of “rape rape” were not. It couldn’t be, could it, that its because Akin’s a pro-life Republican and she’s a card-carrying liberal feminist Democrat? Nope, no double standard under here.

Then we can address the scientific questions. Akin’s comments are being shouted down as ludicrous or unsupported by science and the media are busily trotting out legions of obstetricians to denounce him as a heretic. But what exactly are the effects of extreme stress on a woman’s ability to conceive?

Before Mr. Akin’s comments suddenly made it politically incorrect to talk about it, there was a body of research asking the question, some of which found lower rates of pregnancy among rape victims. And yet we’re being asked to believe that the stress and trauma of being forcibly violated by a stranger has no impact whatsoever on fertility, that there is, essentially, no physical or hormonal difference between violent rape and a loving encounter between spouses.

How can we know whom to believe when the same medical and scientific community roundly denouncing Akin today says with a straight face every day that pregnancy starts at implantation and not fertilization, that a child before birth cannot feel pain or is “just a blob of cells”. No, instead of asking for evidence like peer-review articles, the MSM is allowing them to just continue shouting. This, of course, is how seizing the narrative works: tell the big lie and never give the opposition any credit for anything whatsoever.

A look at the statement on the controversy from the American College of Obstetricians and Gynecologists will illustrate what I mean. “Each year in the US, 10,000 –15,000 abortions occur among women whose pregnancies are a result of reported rape or incest. An unknown number of pregnancies resulting from rape are carried to term.”

Neither of these statements actually addresses the question. ACOG is not telling us how many pregnancies are the result of rape, only how many are aborted and we are not asking how many are carried to term. And they don’t mention the fact that they have no idea how many abortions there are in the US, for rape or otherwise. A statement from their ethics committee dated January 2009, said, “Obtaining accurate statistics about abortion prevalence is difficult given underreporting of abortion and lack of a national requirement for reporting abortion.”

Despite not apparently knowing the answer, or even understanding the question, however, they don’t hesitate to dive in and make the claim that “there is absolutely no veracity” to Akin’s belief about pregnancy and rape.

Then we are told, “A woman who is raped has no control over ovulation, fertilization, or implantation of a fertilized egg (ie, pregnancy). To suggest otherwise contradicts basic biological truths.”

Indeed, if anyone were saying that a woman who is raped has the conscious ability to stop her ovaries from generating gametes or to stop a sperm from penetrating one, that would be absurd. But of course, anyone who is not blinded by a political imperative knows that neither Akin nor the pro-life movement is saying anything like this.

This statement is what we called the “straw man”; ACOG is setting up something obviously ridiculous and saying, “See? What an idiot! I’ll bet he thinks God created the universe.” Yeah, ACOG: the group that has tried to dupe the public into believing that “emergency contraception” never, ever causes an early-term abortion, despite what it says on the package.

Why should I believe these people when they refuse to address the scientific data on the negative psychological after effects of abortion? The links to cancer? Maternal mortality? Depression? Substance abuse? Suicide? They keep saying we don’t have scientific evidence but it is amply demonstrated that they refuse to cooperate with science for political reasons.

Take away the hysterical politics and the question becomes quite ordinary. There is ample evidence showing that stress negatively impacts general fertility. What does the sudden horror of violent rape do to it? When a woman is violently raped does her body’s chemistry react differently?

We are expected to jump like rabbits every time someone shrieks about pregnancy due to rape. But they only do this because they know it works. I can understand it, who likes to be shouted at and called nasty names? But it is imperative that we learn that this is nothing more than a political slogan, a rather dirty trick.

As our friend the pro-life apologetics trainer Scott Klusendorf likes to say, “So OK, if I change my position to support legalised abortion in the 0.0001 per cent of cases of pregnancy due to rape and incest, will you then drop your insistence on restriction-free abortion on demand?

“Yah, didn’t think so.”

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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