‘Progressivism’: the greatest source of death and terror in the twentieth century
Editor's Note: The terms "progressive" and "progressivism" are being widely used in the secular and religious worlds. Most people hearing these words have no idea of their manipulative context and what many who use them actually intend them to mean. "Progressivism" has a political/historical background that must be understood by pro-life, pro-family people and people of faith in order to prevent them from falling prey to its dangerous agendas. We asked George Neumayr to write this instructive piece for the benefit of all LifeSiteNews readers. After reading this you will better understand the need to question anyone referring to "progressive" ideas or calling someone "progressive."
February 14, 2014 (LifeSiteNews.com) – The English author George Orwell wrote that “political language is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.” In the history of manipulative political language, the term “progressive” surely occupies a high place.
The term is used incessantly to describe policies, political figures, and churchmen, among others, whom a liberal elite deem enlightened. Through repetitive use of “progressive,” modern liberals have hoped to gull the public into equating progressive with progress. But no such equation is justified. The gulf between the rhetoric of “progress” and the reality of progress is glaring.
The darkness of the twentieth century is sufficient to dissuade anyone from confusing “progressive” with progress. Its vilest ideologies were all presented as “progressive.” In the name of bettering humanity, self-described progressives felt emboldened to “progress” beyond the most basic precepts of reason and the natural law.
While some causes labeled “progressive” in the twentieth century qualify as either innocuous or at least debatable, many were unmistakably evil. The century’s eugenic schemes, for example, came not from so-called reactionaries but from proud self-described progressives. The West’s leading judges and university presidents championed eugenics openly before World War II.
In the 1920s, Oliver Wendell Holmes, considered a pillar of progressivism, thought nothing of calling for widespread sterilization of whomever the elite considered inferior. After all, he wrote, “It is better for all the world if, instead of waiting to execute degenerate offspring for the crime or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind.... Three generations of imbeciles are enough.”
Long before Hitler’s Final Solution, Margaret Sanger, the founder of Planned Parenthood, was writing about eliminating the “feeble-minded” and undesirable minorities. Long before the architects of Obamacare conceived of death panels for the elderly, the playwright George Bernard Shaw, a darling of progressives, blithely proposed extermination panels: “You must all know half a dozen people at least who are no use in this world, who are more trouble than they are worth. Just put them there and say Sir, or Madam, now will you be kind enough to justify your existence?”
“Progressive” California, the epicenter of eugenics in the 20th century, didn’t pick up its schemes from Hitler’s Germany. Rather, bloodless German social engineers picked up their eugenic ideas from California. Edwin Black, the author of War Against the Weak, has noted, “Only after eugenics became entrenched in the United States was the campaign transplanted into Germany, in no small measure through the efforts of California eugenicists, who published booklets idealizing sterilization and circulated them to German official and scientists.”
Supposedly progressive places like Pasadena and Palo Alto (Stanford’s president in the early twentieth century, David Starr Jordan, was a loud proponent of eugenics) were beacons of enlightenment in Hitler’s eyes, according to Black:
Hitler studied American eugenics laws. He tried to legitimize his anti-Semitism by medicalizing it, and wrapping it in the more palatable pseudoscientific facade of eugenics. Hitler was able to recruit more followers among reasonable Germans by claiming that science was on his side. While Hitler's race hatred sprung from his own mind, the intellectual outlines of the eugenics Hitler adopted in 1924 were made in America. During the '20s, Carnegie Institution eugenic scientists cultivated deep personal and professional relationships with Germany's fascist eugenicists. In Mein Kampf, published in 1924, Hitler quoted American eugenic ideology and openly displayed a thorough knowledge of American eugenics. "There is today one state," wrote Hitler, "in which at least weak beginnings toward a better conception [of immigration] are noticeable. Of course, it is not our model German Republic, but the United States."
Self-described progressives also entangled themselves in the roots of Russian communism. “I have seen the future and it works,” remarked the journalist Lincoln Steffens after visiting Russia in 1921. Bolshevism and progress were viewed as one and the same.
“Most liberals saw the Bolsheviks as a popular and progressive movement,” wrote Jonah Goldberg in Liberal Fascism: The Secret History of the American Left. “Nearly the entire liberal elite, including much of FDR's Brain Trust, made the pilgrimage to Moscow to take admiring notes on the Soviet experiment.”
In view of this dark history, contemporary uses of “progressive” should merit the greatest suspicion. Indeed, one might have expected the word to fade away. Instead, it has enjoyed a revival. To many politicians and journalists, “progressive” now sounds better than “liberal.”
In 2007, at a debate during the Democratic presidential primaries, Hillary Clinton declined to call herself a liberal and chose instead to call herself a progressive. She explained:
I prefer the word 'progressive,' which has a real American meaning, going back to the Progressive Era at the beginning of the 20th century. I consider myself a modern progressive – someone who believes strongly in individual rights and freedoms, who believes that we are better as a society when we're working together and when we find ways to help those who may not have all the advantages in life, get the tools they need to lead a more productive life for themselves and their family. So I consider myself a proud modern American progressive, and I think that's the kind of philosophy and practice that we need to bring back to American politics.
Her vague definition of progressive makes it sounds wholesome and harmless, as if progressives stand for nothing more than up-to-date food inspection standards and a robust civil society. In truth, progressivism sparks off secularist and socialist notions of human perfectibility and social engineering divorced from God and the natural moral law that have proven disastrous for the human race.
If progressivism is difficult to define, that’s because it rests on nothing more than the ever-changing will of man. It has no criterion of progress apart from whatever those in power call “progress.” The false and empty philosophy underlying it allows for the most sinister forms of subjectivism and ideologies of power.
Of course, self-described progressives would like the public to believe that their political, economic, and religious ideas have the same proven character and measurability as technological progress. They push the idea that society will improve under “progressive” politics, economics, and religion to the same extent that, say, computers have improved under measurable and undeniable technological progress.
That assumption drives progressivism, but it has no sound philosophical basis. Equally unsound is what C.S. Lewis called the “chronological snobbery” built into progressivism—“the assumption that whatever has gone out of date is on that account discredited.” A true idea does not cease to be true simply because those in power no longer hold it.
The irony of progressivism is that its policies almost always entail a return to the bad ideas and corrupt practices of ancient times. It is old barbarism in a new guise. What exactly is new about euthanizing the elderly, killing babies, celebrating promiscuity, and so forth? Even its more sophisticated notions of a “living Constitution” and a collectivist federal government (ideas which are hallmarks of the American Progressive movement) are simply glorified versions of tyrannies well known to the ancients.
The term progressive invariably attaches itself to policies that might have even made debauched pagans blush. Self-described “progressive” Democrats, for example, have no qualms about extending the term to openly brutal practices like partial-birth abortion. Barack Obama, who takes pride in the term “progressive,” couldn’t even bring himself to oppose laws against infanticide as a state senator in Illinois.
In ordinary language, progress refers to the gradual improvement of a thing. In its political and religious uses, “progressive” more often than not refers to regressive and primitive practices and ideas that deform life and undermine the development of civilization.
As C.S. Lewis pointed out, the truly progressive person is the one who stands athwart a false idea, whatever its labeling, and moves in the direction of truth.
“Progress means getting nearer to the place you want to be,” he wrote. “And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man.”
Authentic progress, in other words, is inseparable from the truth about the good of man. Any ideology with a criterion of progress not rooted in that truth can only mean gradual corruption and disorientation. As evident in the mania for gay marriage in the West, “progress” is now defined not by greater and greater adherence to the natural moral law but by the natural law’s total abolition.
Similarly, the media’s understanding of “progress” in the Catholic Church is not measured by growing adherence to holiness and truth but by departures from them. It crowns churchmen “progressive” if they appear to be substituting modern liberalism for orthodoxy.
The incorporation of modern liberalism into Catholicism is the destination point toward which “progressives,” both inside and outside the Church, wish to go.
Moving beyond “truth and falsehood” into an alliance with the “world” is the antithesis of the Church’s mission. But progressives, such as Hans Kung or the leading dissident National Catholic Reporter paper in the US, drawing upon a Darwinian conceit, will always claim that the latest development, whether in religion or politics, is the best one. All changes are cast as perfective, not destructive.
Bitter experience should have taught the public by now that “change you can believe in,” as Obama put it, is usually an alarming mutation. “Progress,” as applied to politics and religion, falls into Orwell’s category of self-serving rhetoric designed to silence opposition to whatever is under proposal. It should at the very least invite skepticism, not submission.
To paraphrase Lincoln Steffens, we have seen the future under progressivism and it clearly doesn’t work.
George Neumayr is a contributing editor to The American Spectator and co-author of No Higher Power: Obama’s War on Religious Freedom.
‘Little miracles’: Mom gives birth to naturally-conceived quintuplets after refusing ‘selective reduction’
AUSTRALIA, February 5, 2016 (LifeSiteNews) -- A 26-year-old Australian mom has given birth to five healthy babies, all conceived naturally, after refusing the doctor’s advice that she must abort three of them in order to give the remaining two a better chance at life.
“After my initial ultrasound I was told I could consider the selection method to give 2 babies the best chance in life,” wrote mom Kim Tucci in a Facebook post last September.
“I watched a YouTube video on the procedure and I cried. I could never do that! Was I selfish for not giving two the chance of 100% survival? All I knew is that I already love them and that every heart beat I heard I connect with them more. For me life starts when a heart starts beating and all I know for sure is that I will do whatever it takes to bring them into this world healthy,” she wrote.
Last Thursday Kim and her husband Vaughn welcomed the five new members into their family — one boy and four girls —increasing the number of their children from 3 to 8. The babies were born at 30 weeks, 10 weeks early, due to insufficient space in Kim’s womb. They weighed on average about 2.5 pounds.
The quintuplets’ story began last March, after Kim and Vaughn had been trying for six months to conceive just one more child for their family. Due to health complications, Kim wondered if she would ever become a mother again.
After what she thought was an extra long cycle, she decided to take a pregnancy test.
“I was feeling tired and a little nauseated and thought I would take a pregnancy test just to get the ‘what if’ out of my head. To my shock and utter excitement it was positive,” she wrote on a Facebook post.
The parents got the shock of their lives when doctors confirmed in an ultrasound examination that there was not one baby, but five.
“After a long wait for the ultrasound we finally went in. The sonographer told me there were multiple gestational sacks, but she could only see a heart beat in two. I was so excited! Twins!”
“I was moved to another machine for a clearer view and had the head doctor come in and double check the findings. She started to count, one, two, three, four, five. Did i hear that correctly? Five? My legs start to shake uncontrollably and all i can do is laugh. The sonographer then told me the term for five is ‘quintuplets,’” Kim wrote.
Even though Kim began to feel stretched to the limit with all those human lives growing inside her, she chose to focus on her babies, and not herself, referring to them as “my five little miracles.”
“It's getting harder as each day passes to push through the pain, every part of my body aches and sleeping is becoming very painful. No amount of pillows are helping support my back and belly. Sometimes I get so upset that I just want to throw my hands up and give in.”
“Sometimes my pelvis becomes so stiff I can barely walk and my hips feel like they are grinding away constantly. I'm finding it hard to eat as I basically have no room left in my stomach, and the way it is positioned it's pushed all the way back with the babies leaning against it.”
“My skin on my belly is so stretched its painful and hot to touch. It literally feels like I have hives! No amount of cream helps relieve the discomfort. I have a lot of stretch marks now. Dealing with such a huge change in my body is hard.”
“Is it all worth it? Yes!!!! I will keep pushing through,” she wrote in one Facebook post days before the babies were born.
The newborns' names are Keith, Ali, Penelope, Tiffany, and Beatrix. They were born at King Edward Memorial Hospital in Subiaco, Western Australia. Mother and babies are reported to be doing well.
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UN rights chief tells Catholic countries to legalize abortion over Zika virus: bishops and cardinal react
GENEVA, February 5, 2016 (LifeSiteNews) -- The United Nations, following the lead of international abortion activists, is now urging Latin American countries hit by the mosquito-borne Zika virus to lift restrictions on abortion for pregnant women who have contacted the virus and whose pre-born children may be at risk for birth defects, including having smaller than normal heads.
The UN human rights office said today that it is not enough for South American countries to urge women to postpone pregnancy without also offering them abortion as a final solution.
“How can they ask these women not to become pregnant, but not offer… the possibility to stop their pregnancies?” UN spokeswoman Cecile Pouilly told reporters.
UN human rights chief Zeid Ra’ad al-Hussein said that governments should make available contraception and abortion services.
“Laws and policies that restrict (women’s) access to these services must be urgently reviewed in line with human rights obligations in order to ensure the right to health for all in practice,” he said.
But Brazil’s bishops strongly asserted yesterday that efforts should be made to eradicate the virus, not the people who may be infected by it.
The disease is “no justification whatsoever to promote abortion,” they said in a statement, adding that it is not morally acceptable to promote abortion “in the cases of microcephaly, as, unfortunately, some groups are proposing to the Supreme Federal Court, in a total lack of respect for the gift of life.”
Honduras Cardinal Oscar Rodriguez Maradiaga has also come out strongly against the notion of “therapeutic abortions” as a response to the problem. Unlike Brazil where abortion is legal in the case of rape or health of the mother, abortion remains entirely illegal in Honduras.
“We should never talk about ‘therapeutic’ abortion,” the cardinal said in a homily at a February 3 Mass in Suyap. “Therapeutic abortion doesn’t exist. Therapeutic means curing, and abortion cures nothing. It takes innocent lives,” he said.
While the World Health Organization (WHO) declared an international public health emergency February 1 on account of concerns over the virus, critics have pointed out, however, that not one death as resulted from the virus. Even on WHO’s own website the virus is described in mild terms.
“It causes mild fever and rash. Other symptoms include muscle pain, joint pain, headache, pain behind the eyes and conjunctivitis. Zika virus disease is usually mild, with symptoms lasting only a few days,” the website states. “To date, there have been no reported deaths associated with Zika virus,” it added.
Critics suspect that the crisis is being manipulated to advance an anti-human agenda on the pre-born.
“Is Zika, actually, a hideous virus that threatens to spread uncontrollably across the world creating an army of disabled children with tiny heads and low IQ’s? Or might this be a willful misinterpretation of the scarce data to manipulate public opinion and legislatures?” wrote pro-life critic Mei-Li Garcia earlier this week.
“It becomes very clear that the publicity surrounding this story has a very little to do with medicine and a lot to do with a convenient crisis that is being used by those pushing for the legalization of abortion around the world,” she wrote.
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Hillary’s litmus test for Supreme Court picks: They must ‘preserve Roe v. Wade’
DERRY, NH, February 5, 2016 (LifeSiteNews) - Hillary Clinton has a litmus test for Supreme Court nominees - several, in fact. At a Democratic event on Wednesday, Clinton unveiled her criteria in selecting a judge for the nation's highest court.
“I do have a litmus test, I have a bunch of litmus tests," she said.
"We’ve got to make sure to preserve Roe v. Wade, not let it be nibbled away or repealed,” she said.
That echoes her recent call to arms speech before Planned Parenthood last month, when she stated that taxpayers must fund abortion-on-demand in order to uphold the "right" of choice.
“We have to preserve marriage equality,” Clinton said, referring to last summer's Obergefell v. Hodges case, a 5-4 ruling that redefined marriage nationwide. “We have to go further to end discrimination against the LGBT community."
Her views differentiate her from the Republican front runners. Ted Cruz has called the court's marriage ruling "fundamentally illegitimate," and Donald Trump told Fox News Sunday this week that he would "be very strong on putting certain judges on the bench that I think maybe could change things." Marco Rubio has said he won't "concede" the issue to the one-vote majority.
All Republican presidential hopefuls say they are pro-life and will defund Planned Parenthood.
Her husband, Bill Clinton, raised the makeup of the Supreme Court early last month in New Hampshire, saying it receives "almost no attention" as a campaign issue.
On Wednesday, Hillary said "the next president could get as many as three appointments. It’s one of the many reasons why we can’t turn the White House over to the Republicans again.”
Clinton said her judicial appointees must also reverse the Citizens United ruling on campaign finance and oppose a recent decision striking down a portion of the 1965 Voting Rights Act. In 2013's Shelby County v. Holder, justices struck down Section 4(b) of the act, which said that certain states and jurisdictions had to obtain permission from the federal government before changing their voting laws.
At one time, most politicians frowned upon any "litmus test" for judicial nominees, emphasizing the independence of the third branch of government. "I don't believe in litmus tests," Jeb Bush told Chuck Todd last November.
But with the rise of an activist judiciary in the middle of the 20th century, constitutionalists have sought to rein in the power of the bench.