Thaddeus Baklinski

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Protests erupt across Ontario against Liberal gvmt ‘anti-bullying’ Bill 13

Thaddeus Baklinski
Thaddeus Baklinski

KITCHENER, Ontario, May 2, 2012 (LifeSiteNews.com) – Protests against the Ontario Liberal government’s controversial anti-bullying legislation erupted across the province over the weekend as more and more people become aware of the threat it poses to parental rights and religious freedom.

On Saturday, about 60 parents from a variety of faith traditions and ethnicities held a protest rally at the constituency office of MPP John Milloy (Kitchener-Centre), who serves as Dalton McGuinty’s Ministry of Community and Social Services.

Rally organizer Kim Galvao, head of Concerned Catholic Parents of Ontario (CCPO), said McGuinty’s Bill 13 is a “Trojan Horse piece of legislation which pretends to be about bullying in order to sneak a homosexual agenda into the classroom.”

“This proposed legislation by Dalton McGuinty’s Ontario government will subvert parental rights and freedom of religion. It will cause schools to teach children controversial sex ed theories that violate the religious and moral convictions of many parents about human sexuality,” said Mrs. Galvao.

About 16 people gathered with children for another protest in Toronto on Friday at the riding office of Eric Hoskins (Liberal, St. Paul’s). They gathered to deliver a petition from constituents demanding that Hoskins oppose Bill 13.

Also, during this Sunday’s Khalsa Day Celebration held at Toronto’s Canadian National Exhibition grounds by Ontario’s Punjabi community—attended by a reported minimum 60,000 people—an announcement was made by religious leaders informing participants about the dangers of Bill 13 to their parental rights, and cultural, religious and ethnic traditions.

The leaders encouraged participants to sign a petition to be delivered to Ontario MPPs which states that the Punjabi citizens of Ontario object to the lack of consultation with them about the legislation, and that they believe the bill “will undermine parental rights and obligations by forcing all cultural, religious and ethnic groups in Ontario to allow their children to explore same sex attraction through schooling - even if this teaching conflicts with our beliefs or customs.”

“Our faith and culture teach us to be tolerant of others and we expect to be respected for our differences also,” the Punjabi petition states. “Bill 13 threatens basic freedoms in Canada & would set many children against their traditional parents.”

An organizer of the Punjabi petition told LifeSiteNews they gathered 500 signatures during the day. “People wanted to get a deep understanding of the Bill before they signed - this is important so that when they go to their MPPs they can discuss the issue without being shot down,” the organizer said.

Although MPP John Milloy was not himself present as they rallied in Kitchener, Mrs. Galvao read a statement that was videotaped and sent to the politician to encourage him to vote against the controversial bill.

“Milloy is said to be a regular, church-going Catholic, therefore the decision to vote against Bill 13 should be easy enough for him, although he has maintained support for this freedom-destroying legislation which is certain to confuse young children,” Mrs. Galvao said.

“I am alarmed to see a sexual agenda imposed on our schools by the Liberal government. ... As a mom I do not want my children taught that there are seven different genders. As a mom, I do no want my young children taught the disputed theory that a person’s gender is not connected to their physical anatomy,” Galvao said to the parents gathered at the rally.

She also encouraged Milloy to support Bill 14, an alternate anti-bullying bill written by former Kitchener-Waterloo MPP Elizabeth Witmer.

“If you wish to vote in favour of genuine anti-bullying legislation, we urge you to support Progressive Conservative Bill 14. That bill, unlike Bill 13, does not have a sexual agenda,” Mrs. Galvao said.

“We hope that this protest will inspire other ordinary parents and Canadians to take action,” Mrs. Galvao told LifeSiteNews. “The biggest mistake we make is that we make excuses that we are too busy, and deceive ourselves and think that “my kids will not be affected” or we take the “Lets wait and see what happens attitude.”

“I want every parent, grandparent and youth to know what Bill 13 is all about. I want every person to educate themselves and take action because this both a moral and political issue.”

“Will you join me and take a stand and speak up?” Mrs. Galvao urged, “because together we are a powerful voice.”

At the Toronto protest outside Hoskins’ office, the politician reportedly stepped out to receive the petitions and was respectful towards the protesters.

“MPP’s know that one person taking time to do something likely represents at least 100 other voters who are also upset but just don’t bother to show up ... however they might show up on election day!” a rally participant told LifeSiteNews. “So in political math - just sixteen adults that showed up here equals potentially 1600 voters!”

LifeSiteNews has learned that many other protests against Bill 13 are planned for numerous constituency offices throughout the province in the near future and that the rallies will be announced as plans are finalized.

To express concerns over Bill 13, contact:

Premier Dalton McGuinty
[email protected]
416-325-1941

Find contact info for your Member of Provincial Parliament.


Video from the rally outside MPP John Milloy’s Kitchener constituency office:

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

Click "like" if you want to defend true marriage.

As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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