Hilary White

‘Psychopathic’ global corporatism pushing the Culture of Death: interview with Christopher Ferrara

Hilary White
Hilary White
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GARDONE RIVIERA, Italy July 15, 2013 (LifeSiteNews.com) – Global corporatism has created the concept of contraception and abortion and the brutal limiting of family size as a “civic virtue” in order to reduce large sections of the human population to units of production, as workers and consumers, an American Catholic lawyer told LifeSiteNews.com last week. This has the result, he said, of separating work from the home and family members from each other and creates an economic requirement for smaller families.

The pro-life movement mainly focuses their efforts on the actions of courts and governments, but Christopher Ferrara, author and head of the American Catholic Lawyer’s Association, spoke last week of the enormous influence of corporations, whose priority has become the ever-increasing commodification and control of individuals and the family in service to the bottom line.

These immensely powerful transnational entities, he said, are major pushers of the “contraceptive culture” and indeed the whole Culture of Death that has “in a psychopathic manner, destroyed a large part of our civilization.”

Many corporations, or the charitable foundations built with the wealth derived from such corporations, such as the Ford, Gates, and Hewlett Packard Foundations, routinely donate billions of dollars to pro-contraception and pro-abortion initiatives and organizations. In the United States alone, hundreds of the leading corporations donate large sums to Planned Parenthood, the country's leading abortion provider. 

These corporations are more successful pushing the Culture of Death, said Ferrara, "through the consumer mentality, through the marketplace, than government, which is something that people don’t really understand.” 

Ferrara warned the pro-life movement that while they have correctly identified the anti-life ideologies driving certain streams in government, there has perhaps not yet been a serious critique of the influence of global corporatism in the push to control human population. Corporations, like Communist governments, have a direct interest “in controlling the family, limiting its size because the size of the family imposes obligations that would compete with and interfere with work,” he said. 

“And so, effectively contraception has become a civic virtue. People are frowned upon if they do not limit family size because this would limit the freedom of the family to go out in the marketplace and participate in economic transactions, especially the freedom of the woman, who has to liberate herself from the shackles of childbirth.

“It’s considered unseemly to have a large family today, because, unlike through the centuries of Christendom, today the woman’s role is in the marketplace, to have a job, to work in an office, to go to her duly appointed cubicle and insert herself into the corporate matrix. Then she can go home for a brief period of quality time, cook a meal, go to bed, get up and do it all over again the next day." 

Ferrara was a featured speaker at the annual Roman Forum conference in Gardone Riviera in northern Italy, where he sat down with LifeSiteNews.com to explain how the life issues have been affected by the growth of corporations with “state-like powers.” Such entities, he said, are not restricted by the legislation of individual countries, and indeed are often in a position to dictate legislative policy to governments. 

Corporations enjoy what Ferarra calls “infinite scalability;” in other words, “they can replicate their activities all over the world on a gigantic scale.” And as with any “person” with nearly limitless power, the corporate “personality” has become corrupt. He quoted the writing of University of British Columbia legal philosopher, Joel Bakan, who described the transnational corporate personality “in the terms of a psychopath.” 

Bakan “consulted a leading expert on psychopathy who went over the checklist for human psychopaths, and agreed with him that the corporate personality exhibits the traits of a psychopath. Namely, [it is] singularly self-interested, lacking in empathy, irresponsible, manipulative, grandiose, unable to feel remorse, unable to accept responsibility for its actions, superficial in its relations with others and afflicted by a tendency to asocial behaviour.” 

(Read the complete interview with Ferrara here)

The key to controlling both their workforce and their customers, to effectively reducing whole populations to units of production, has been the separation of families from the “locus of production” and from each other. The trend of removing the breadwinners from the family home, of separating family members for large portions of the day, started with the removal of the main part of the population from their work on the land and in skilled trades in small communities at the start of the Industrial Revolution. 

This system has a built-in interest in eradicating the differences between men and women, he said. “Radical libertarian thought,” the driving philosophy of global corporatism, “reduces labour to a production factor, and it doesn’t matter whether that production factor happens to have male or female characteristics.” 

Ferrara gave a list of recommendations on how individuals can extricate themselves from corporate entanglements. He called it “a blueprint for practical distributism,” and emphasized that it is possible to radically reduce one’s dependence on the global corporate system simply by making different choices: 

- Refuse to patronise the big box stores. Find another place to purchase your goods. Shop at flea markets, swap meets and garage sales. Teach yourself to think of consumer items for their practical, functional value, rather than the prestige of the label. 

- If you can, create your own job. Telecommuting is making it possible to at least create the functional equivalent of one’s own job. Even if you’re an outsource for a corporation, you’re at least working from home. Or join with others to create cooperative or worker-owned businesses. 

- Try to turn your part-time employment for wages, into a consultancy. This will create some independence from the company you’re working with. 

- Keep your day job, but start developing multiple income streams with little things you can do. So when it comes time to leave that job, you’ll have enough income streams to keep you alive. 

- Bank with a credit union, not a ‘big-box bank’. 

- Don’t partake of corporation debt. Tear up your credit cards. If you don’t have one, don’t get one. You do not need them. I repeat, you do not need them. If you can’t afford something, do not buy it. 

- Patronize, any way you can, any locally owned business. Whether it’s a hardware store, a microenterprise of some kind, a cooperative, a worker-owned business. 

- Grow some of your own food, if you can’t grow all of it. Or else get together with neighbours and create a little neighbourhood garden, and all of you grow some of your food together. 

- Homeschool your children. 

- Start, in any way you can, moving towards alternative, non-centrally generated power. Look into solar panels or other innovative domestic power sources. 

- Get rid of your TV. Throw it out the window. Avoid commodotised entertainment. Make your own entertainment. Have your children learn to play musical instruments. Tell stories. Read books. Have plays in your home. 

- Learn to cook real, whole, fresh foods and wean yourself and your children away from processed, packaged or fast foods that contribute to obesity and other diseases. Make your own bread. 

- Breastfeed your children. “Breastfeeding in and of itself can bring down the corporate enterprise. Because if a woman has to breastfeed her child, either she can’t go to work, or the corporation will be forced to change to allow for breastfeeding mothers. And maybe from that will follow some flextime employment which is at least a chink in the corporate armour.” 

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“And here is possibly the most important way to detach yourself from the transnational, mega-corporate matrix: bring forth life abundantly, trusting in God.  Large families have a dynamic that takes them out of this whole mad operation,” he said. 

“The biggest suggestion of all: practise the theological virtues, faith, hope and charity; the cardinal virtues, prudence, justice, fortitude and temperance. And self-discipline, respect, cooperation, responsibility, honesty, motivation, friendship, courage, non-violence … live a good life and you will eventually acquire the practice of virtue, and God will reward you for it.   

“It all basically involves living a decent, Christian life, centred around having many children and looking for a way to support the family in the home.” 

Read the full transcript of the interview here

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Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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