Robert R. Reilly

Queering education: it’s worse than you think

Robert R. Reilly
By Robert Reilly
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June 10, 2013 (Mercatornet.com) - The logic works like this: If homosexual acts are moral, as so many now insist, then they should be normative. If they are normative, they should be taught in our schools as a standard. If they are a standard, they should be enforced. And so it has come, and is coming, to be. Education is an essential part of the drive to universalize the rationalization for homosexual behavior; so it must become a mandatory part of the curriculum.

The infiltration of higher education by LGBT studies is well known. However, less attention seems to have been paid to the effort to spread LGBT propaganda in elementary schools and high schools. Because of the young ages of students K through 12, the introduction of pro-homosexual materials has required a special sensitivity from those who are trying to get away with it. They must avoid the explicit nature of the LGBT courses offered at the college level and disguise the effort in terms of something other than what it really is. Therefore, they use a stealth approach under the cover of issues such as school safety, diversity, and bullying.

One of the primary organizations involved in spreading the rationalization for homosexual behavior in elementary and high schools is the Gay, Lesbian, and Straight Education Network (GLSEN), begun in 1990 in Massachusetts. According to its mission statement, GLSEN “strives to assure that each member of every school community is valued and respected regardless of sexual orientation or gender identity/expression. We believe that such an atmosphere engenders a positive sense of self, which is the basis of educational achievement and personal growth. Since homophobia and heterosexism undermine a healthy school climate, we work to educate teachers, students and the public at large about the damaging effects these forces have on youth and adults alike”.

The statement sounds fairly anodyne, though its clear purpose is to make homosexuality acceptable, and for good reason. GLSEN’s founder, homosexual activist Kevin Jennings, spoke at a homosexual conference on March 5, 1995, titled "Winning the Culture War", in which he laid out the rhetorical strategy for success. It is worth quoting at length for what it reveals about the agenda. Jennings said:

"If the Radical Right can succeed in portraying us as preying on children, we will lose. Their language – 'promoting homosexuality' is one example – is laced with subtle and not-so-subtle innuendo that we are 'after their kids.' We must learn from the abortion struggle, where the clever claiming of the term 'pro-life' allowed those who opposed abortion on demand to frame the issue to their advantage, to make sure that we do not allow ourselves to be painted into a corner before the debate even begins. In Massachusetts the effective reframing of this issue was the key to the success of the Governor's Commission on Gay and Lesbian Youth.

"We immediately seized upon the opponent's calling card – safety – and explained how homophobia represents a threat to students' safety by creating a climate where violence, name-calling, health problems, and suicide are common. Titling our report 'Making Schools Safe for Gay and Lesbian Youth,' we automatically threw our opponents onto the defensive and stole their best line of attack. This framing short-circuited their arguments and left them back-pedaling from day one. " 

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So successful was Mr Jennings in his framing operation that he was appointed in the first Obama administration to the position of Assistant Deputy Secretary, Office of Safe and Drug Free Schools, in the Department of Education. The irony was not lost on 52 members of Congress, who wrote to President Obama requesting that he rescind the appointment because Mr. Jennings had, as the letter stated, “for more than 20 years, almost exclusively focused on promoting the homosexual agenda”. Mr. Obama did not do so, and Mr. Jennings served in the position for two years.

GLSEN’s mission of promoting a safe and supportive environment for students of all sexual orientations means providing the approval of those orientations. In the Safe Space Kit: Guide to Being an Ally to LGBT Students, GSLEN provides an examination of conscience for those wanting to be allies to LGBT students. Here are some of the searching questions: “If someone were to come out to you as LGBT, what would your first thought be? Have you ever been to in LGBT social event, march or worship service? Why or why not? Have you ever laughed at or made a joke at the expense of LGBT people?” 

With an Orwellian touch, the Safe Space Kit advises that, during casual conversations and classroom time, one should “make sure the language you are using is inclusive of all people. When referring to people in general, try using words like ‘partner’ instead of ‘boyfriend/girlfriend’ or ‘husband/wife’, and avoid gendered pronouns, using ‘they’ instead of ‘he/she’. What’s wrong with referring to a man as “he” and to a woman as “she”? Well, the glossary helps us to understand the definition of gender as “a social construct based on a group of emotional, behavioral and cultural characteristics attached to a person’s assigned biological sex”.

The whole point of GSLEN is that, if you don’t like the “gender construct” society has assigned you, you can construct another for yourself, and have every right to expect that everyone should go along with you.

As far as students “coming out” are concerned, one should realize that “it can be a difficult and emotional process for an LGBT student to go through, which is why it is so important for a student to have support”. In other words, encourage them by providing approval and support. Whatever you do, however, don’t advise the student not to tell anyone. Why not? Because, the booklet answers, “This implies that there is something wrong and that being LGBT must be kept hidden”.

Gay-Straight Alliances

To help carry out this work there are “Gay-Straight Alliances (GSAs), student clubs that work to improve school climate for all students, regardless of sexual orientation or gender identity/expression. 4,000 GSAs are registered with GLSEN.” The number of GSAs should give some idea of the scope of this organization’s influence. Among the activities sponsored by GLSEN and its affiliates are: the Day of Silence, National Coming Out Day, and GSA Day. On January 24, 2012, Secretary of Education, Arne Duncan, gave official government approval of the first GSA Day through a GSA PSA on YouTube commemorating the event and endorsing GSA clubs in schools.  So this is an officially endorsed event.

GLSEN is also hard at work providing role models for LGBT students. NBA player Jason Collins, who plays center for the Washington Wizards basketball team, announced he was a homosexual in an article for the Sports Illustrated website on April 29, 2013. Hardly a week passed before, on May 8, 2013, GLSEN, announced it would honor Collins with the Courage Award at the GLSEN Respect Awards in New York on Monday, May 20. "We are incredibly proud to honor Jason Collins with our Courage Award," said Dr Byard. "His decision to come out is a game-changer for sports”.

In the classroom

What does this kind of thing actually translate into in the classroom? The film, It’s Elementary: Talking About Gay Issues In School, is the first item recommended on the Book Link page on GLSEN’s website. It’s Elementary is, according to its makers, “the groundbreaking film that addresses anti-gay prejudice by providing adults with practical lessons on how to talk with children about lesbian, gay, bisexual, and transgendered people”. The filmmakers visited six elementary and middle schools to film teachers and students discussing “gay and lesbian issues” in their classrooms. The purpose was to explore "what happens when experienced teachers talk about lesbians and gay men with their students". It aired on more than 100 public television stations in 1999 and continues to be widely used.

This film is worth some detailed attention not only because of its wide circulation, but because it seems to incorporate what GLSEN advocates. In fact, GLSEN’s founder Kevin Jennings said, “It’s Elementary is the most important film dealing with LGBT issues and safe schools ever made. It took a topic that was mystifying to many people and made it real, inspiring an entire generation of educators to see how they could make a difference…. No other film has had a bigger impact on LGBT issues in the schools.” 

Through means of a transcript, let us examine what the film presents. It should be noted that the film is a documentary. Though it obviously has its own strong pro-homosexual point of view, it is simply recording what is already taking place in the schools from first to eighth grade classrooms in the way of inculcating the acceptance of homosexuality as a norm.

At a filmed meeting of the faculty at Cambridge Friends School, a Quaker school in Cambridge, MA, a teacher declares, "What we're trying to have people do is to understand that people are. And we have to respect the right of all of us to just be, and be who we are, and we do that in the classroom when we teach so that everyone can learn. ‘There isn't a right way, there isn't a wrong way, there isn't a good way, there isn't a bad way’”. So much for Aristotle’s Nicomachean Ethics. This teaching, however, comports perfectly with the Space Safe Kit’s advice to “Show students that you understand there is no one way a person ‘should’ be”.

This sophistical message obviously works. A 3rd grader summed it up by saying, “I don't get it. Who cares if you're gay? Do you care? It's like, duh, you're gay”.  Who cares? The entire homosexual lobby, which has been pushing its rationalization to reach this exact point, cares.

In another filmed venue, a first grader at Public School 87 in New York City, Emily, reads to the class from her Mother’s Day essay:

"My mothers mean so, so, so, so, so much to me. I have two mothers. Two moms is pretty nice. Well, it's more than pretty nice, it's really nice. You can't imagine. Although having two mothers is a problem to others, I respect that that's the way they think, and I can't do anything about it. I still think that those people think stupidly. This once happened with a boy in my class who couldn't come to my house because my parents were lesbians. One night I called their house and their mother told me their version of the Bible. I stood up for my mothers and knew that many kids in my class were supporting me and calling me to see how I was. I am proud of my moms and enjoy marching in the gay pride march every single year with my moms."

Teacher: "Wasn't that a nice essay? Shouldn't we give Emily a round of applause?" (Applause ) 

Evidently, no one has told poor Emily that one of her parents is a dad.

As the responses of the children throughout this film demonstrate, propaganda works. All you have to do is repeat it often enough before their minds are formed. Children can be easily exploited, as the film demonstrates.

Whose children are they?

The background song with the closing credits has these lyrics (taken from Khalil Gibran): “Your children are not your children; They come through you, but they are not from you; And though they are with you, they belong not to you; You can house their bodies but not their souls…”

Well, then, if not their parents’, whose children are they? One may be sure that wherever same-sex “marriage” has been legally enshrined, it will be taught in schools with or without the permission of parents. In this respect, the children will belong to the state and its schools. Massachusetts, which legalized same-sex “marriage” in 2003, is exhibit A.

In 2005, kindergartners in Lexington, Massachusetts, were given a "Diversity Book Bag" to take home, which is what the 5-year-old son of David and Tonia Parker did. To the parents’ shock, it contained a picture book, titled Who’s in a Family? In it, are approvingly displayed same-sex “parents” such as: "Robin's family is made up of her dad, Clifford, her dad's partner, Henry, and Robin's cat, Sassy”. The author Who’s in a Family?, Robert Skutch, explained in a National Public Radio interview, "Here and Now", May 3, 2005, “The whole purpose of the book was to get the subject [of same-sex parent households] out into the minds and the awareness of children before they are old enough to have been convinced that there's another way of looking at life”.

The Parkers wrote a letter to the principal stating, “There is a book included entitled, Who's in a Family (with pictures) that include lesbian and homosexual couples with children – implicitly equating this family structure as a morally equal alternative to other family constructs. We stand firmly against this book or any other subject matter pertaining to homosexuality ever being indoctrinated to our child, discussed in school, or sent home. We don't believe gay parents constitute a spiritually healthy family and should not be celebrated”. The Parkers requested advance notification of any such material in the future and indicated that they wished to opt out their son from any future exposure “to any sexual orientation/homosexual material/same sex unions between parents”.

The principal responded: “I have confirmed with our Assistant Superintendent and our Director of Health Education that discussion of differing families, including gay-headed families, is not included in the parental notification policy”. On April 27, David Parker, went to the school for a scheduled meeting and insisted that he would not leave until the issue was resolved. As a consequence he was arrested by the Lexington police and charged with "trespassing". He spent the night in jail.

The next year, at the same school, a second grade teacher read the book, King & King, to the students as part of an educational unit on weddings. In the book, the Queen is frustrated that she cannot interest her son in any of the princesses she presents to him as prospective brides. Then, one day he sees the brother of one of the princesses. “At last, the prince felt a stir in his heart... It was love at first sight”, the book exclaims. The pictorial depiction of the subsequent wedding shows the two “Kings” holding hands. The last picture is of the two of them kissing.

Parents Robb and Robin Wirthlin complained that they had not been notified about the reading or its contents, to which they objected. Robin Wirthlin appeared on CNN, saying, “We felt like seven years old is not appropriate to introduce homosexual themes… My problem is that this issue of romantic attraction between two men is being presented to my seven-year-old as wonderful, and good and the way things should be… Let us know and let us excuse our child from the discussion”.  They were told that the school was under no obligation to notify them or to allow their child to opt out.

In 2006, the Wirthlins and the Parkers filed a federal lawsuit against the school district of Estabrook Elementary School, claiming that the school was engaging in sex education without parental notification, in violation of their civil rights and state law. Chief Judge Mark L. Wolf, of the U.S. District Court dismissed the lawsuit, saying “Diversity is a hallmark of our nation. It is increasingly evident that our diversity includes differences in sexual orientation… [The Department of Education] also encourages instruction concerning different types of families… Some families are headed by same-sex couples”.

The ramifications of his judgment became abundantly clear in 2008, when Dr. Paul B. Ash, the superintendent of Lexington Public Schools, announced the “new, formalized diversity curriculum in preparation for the next year, when we plan to pilot 4 to 5 short units in each elementary grade. Some units will focus on families, including families with single parents, foster parents, and gay and lesbian parents”.  A parent, Shawn Landon, protested, demanding “prior notification to any discussion, education, training, reading or anything at all related (even remotely) to homosexuality”.

Here is part of Dr Ash’s response to the father:

“… perhaps you are not aware of the lawsuit decided by the United States Court of Appeals (Parker vs. Hurley). This case established Lexington's right to teach diversity units, including stories that show same gender parents. The court decided we are not required to inform parents in advance of teaching units that include same gender parents or required to release students when such topics are discussed. The Appeals Court dismissed the claim that parents have a right to require the school provide advance notice or the right to remove their children. In addition, the School Committee has decided that teachers must be able to teach topics they feel are appropriate without the requirement parents be notified in advance”.

Recall Jean Jacques Rousseau’s prescription for the replacement of the family by the state: “The public authority, in assuming the place of father and charging itself with this important function (should) acquire his (the father’s) rights in the discharge of his duties”. This prescription was filled in Massachusetts. One can expect its spread wherever same-sex “marriage” is mandated by the state.

Gender-bending

Back to the classroom, we have another GLSEN publication, Elementary School Toolkit, subtitled Ready, Set, Respect!, to assist the state in its usurpation of parental duties. This booklet advises on how to deal with certain children being perceived as “not behaving ‘enough’ like a boy or ‘enough’ like a girl”. It states: “As educators we have the opportunity to create environments that not only support students as they develop an awareness of gender but that also challenge the stereotypes that may impair healthy development”.

As if on cue, in May 2013, the Tippecanoe School for the Arts and Humanities, a Milwaukee elementary school, sponsored a “Gender Bender Day” for which the students were asked to dress as a member of the opposite sex. “I think it’s just teaching them the wrong lesson about gender”, one parent told local Fox affiliate WITI. “If you’re a boy, stay a boy. You shouldn’t have something like that at school”. Another parent said she was ‘speechless’ about the school’s decision day. She, like some other parents, ended up keeping her son home from school that day. A school-board member dismissed parents’ concerns, saying they were ‘using the kids for political purposes.’ In an effort to appease upset parents, the school changed the name to ‘Switch It Up Day.’ In fact, WITI couldn’t find many students participating in the themed day when it finally came last Friday; it appears to be mostly teachers and other staffers”.  On Fox-6 News TV, one mother protested: “I don’t want to send my son to school dressed as girl. He’s only 7 years old.”

However, this is clearly the age at which some homosexual ideologues and their allies would like to reach children with their propaganda. The extent to which this can go becomes, on occasion, unintentionally hilarious. In the Ready, Set, Respect! booklet, for instance, teachers are advised to “write math problems with contexts that include a variety of family structures and gender-expressions”. For example, “Rosa and her dads were at the store and wanted to buy three boxes of pasta. If each costs $.75, how much will all three boxes cost?” This reads as if some now unemployed Soviet or Sandinista propagandist wrote it. If it were written during the Cold War, they would be buying Kalashnikovs, not pasta but, of course, then there would have been only one dad, not two.

What happened to innocence?

It is a measure of the depravity of the homosexual movement that it will not spare the innocence of children in the spread of its rationalization, which must embrace everyone at every age, regardless of price. Innocence cannot be left to stand in its way. As shocking as some of the classroom and reading material may be, it is all part of the inexorable logic of the situation playing itself out.

Classroom presentations by homosexuals or on the subject of homosexuality are invitations to obscenity and inevitably lead to the question asked by one boy during It’s Elementary: “How do you guys do it?” The response was, “We are not allowed to talk about our personal sex lives – we can't do that”. Nevertheless, with the question implanted, curious young minds will ineluctably be drawn to the subject of sodomy. “So that’s what those nice guys who talked with us do? There must not be anything wrong with it”. Mission accomplished – to make the abnormative normative before the children have developed their critical faculties of thought.

Everyone who has an affliction deserves respect and consideration. But respect does not require calling the affliction something other than what it is – much less its opposite. One cannot teach about sickness and at the same time call it health. It is much worse to promote moral sickness as moral well-being – especially to children.

To teach children that one’s orientation, sexual or otherwise, gives one license to perform acts that are inherently immoral is an evil teaching. It scandalizes the children. It also degrades the dignity of human free will and responsibility to teach that these acts are inevitable outcomes of “who we are”, rather than as freely chosen deeds with consequences in terms of both moral and physical health.

Robert R. Reilly is the author of The Closing of the Muslim Mind. He is currently completing a book on the natural law argument against homosexual marriage for Ignatius Press. This article reprinted from Mercatornet.com under a Creative Commons License. 

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Where’s the tolerance in San Francisco?

Dan Guernsey
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April 20, 2015 (CardinalNewmanSociety.org) -- Proclaiming their values of tolerance, inclusion, and non-judgment, 100 “prominent” San Francisco Catholics last week took out a full-page ad in the newspaper to tell the Pope and the world that they will not tolerate or include and indeed soundly condemn the archbishop of San Francisco.

His crime? Following Canon law, which requires him to ensure that “Instruction and education in a Catholic school must be based on the principles of Catholic doctrine, and the teachers must be outstanding in true doctrine and uprightness of life” (Canon Law, 803, § 2). He is also condemned for following the teachings of the U.S. Bishops, who have consistently taught that “all members of the faculty, at least by their example, are an integral part of the process of religious education…. Teachers’ life style and character are as important as their professional credentials” (1976, Teach Them, p. 7), and the bishops’ National Directory for Catechesis which requires Catholic school leaders to “Recruit teachers who are practicing Catholics, who can understand and accept the teachings of the Catholic Church and the moral demands of the gospel, and who can contribute to the achievement of the school’s Catholic identity and apostolic goals” (2005, National Directory for Catechesis, p. 231, 233).

Archbishop Cordileone and all U.S. bishops are bound by Canon law and Church teaching to do what he is doing: ensuring that Catholic schools in his diocese are Catholic. And indeed, he is not alone in this effort. He is joined by similar significant efforts underway by bishops in the dioceses of Cincinnati, Cleveland, Santa Rosa, Honolulu and Oakland, among others.  He is just currently the biggest target in a bastion of the fully-empowered tyrannical Left who will not tolerate any deviance from their liberal orthodoxy.

The sexual dogmas of the liberal orthodoxy are so confused and so consuming that any other understanding of the nature and purpose of human sexuality and marriage, even those views held by the vast majority of humanity throughout all ages, must be condemned and ultimately silenced. To state the clear and unequivocal Catholic teaching that the only proper and moral exercise of the marital act is exclusively in the context of a committed natural marriage in the service of both love and life is viewed by some as a type of hate crime.

These “anti-bully” bullies are doing what bullies do. They are seeking to gain in their own social status and self-concept by belittling, shaming and humiliating someone outside their local social norm. As the authors admit, the social sexual norms in the Bay Area are completely supportive of sex outside of natural marriage. Those who control the culture are dead set on humiliating and eliminating anyone who would not fully support their power and the status quo.

Many other dioceses have stipulations in their employee handbooks and in their contracts related to the need to uphold Catholic teachings in word and action as terms of employment. This is nothing very new. A challenge has occurred more recently, because of the rapid deterioration of social norms related to human sexuality, and because so many Catholics and Catholic school employees are so poorly catechized regarding human sexuality and complex but critical human life issues.

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It is possible that some employees can unwittingly jeopardize their employment by running afoul of the expectations of their employment agreements. In a preemptive effort to avoid such suffering and embarrassment, a number of dioceses are striving to clarify and publicize these expectations of Catholic teachers in a spirit of truth and charity and to ensure that folks do not unwittingly join in an evangelical enterprise they cannot advance, support or—even worse—work against. Charity demands clarity and truth. Justice to one’s employees demands clarity and truth as well. Justice to ones’ employer demands that one should not work against his interests or intent. The more clearly we can all be about what we intend and believe, the better.

It is also important in a pluralistic society, where we should not all have to agree with each other on complex issues and matters of faith, that we leave room for dissent and marginalized thinking and thinkers—especially in the realm of religious thought. Our country was founded by religious dissidents whose religious views and practices did not fit in with the dominant cultures and beliefs of the powerful in their home countries. They came here seeking freedom of religion—freedom to practice their faith as they saw fit without governmental persecution. Archbishop Cordileone has sought no retribution or even disparagement against those in San Francisco who clearly disagree with the Church; he only seeks to protect his right not to hire them to do the work of the Church, a reasonable and just freedom.

While these wayward Catholics seek to drive their archbishop out of San Francisco in the name of the dominant culture, but not the Catholic faith, we must be aware that many more of us are endangered from attack as well in this rapidly declining culture. These same bullies demanding that Archbishop Cordileone lose his job as a bishop for teaching the truths of the Catholic faith will next deem it critical that Catholics lose their jobs for agreeing with him and the Church.

Reprinted with permission from The Cardinal Newman Society

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Former U.S. Senator Rick Santorum speaks at the Conservative Political Action Conference (CPAC) on March 7, 2014. Christopher Halloran / Shutterstock.com
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Rubio: I’d attend a gay ‘wedding’. Walker: I have. Santorum: I wouldn’t. Cruz: Pass.

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By Ben Johnson

WASHINGTON, D.C., April 20, 2015 (LifeSiteNews.com) – Are you now, or were you ever, willing to attend a same-sex “wedding”? That seems to be the question lighting up the Republican presidential field, as GOP hopefuls who may one day have their finger on the nuclear button are asked the query over and over again.

So far, the Republican hopefuls' answers are yes, no, I have (sort of), and...unclear.

The media began by asking Florida's U.S. senator, Marco Rubio, if he would attend a homosexual 'wedding' ceremony, especially if he were invited by a relative or close friend.

“If there’s somebody that I love that’s in my life, I don’t necessarily have to agree with their decisions or the decisions they’ve made to continue to love them and participate in important events,” Rubio told Jorge Ramos of Fusion TV's America program.

Rubio, who became the third Republican to throw his hat in the ring last week, likened attending a same-sex “marriage” to attending the second marriage of a divorced friend. “If someone gets divorced, I’m not going to stop loving them or having them a part of our lives,” he said.

Wisconsin Gov. Scott Walker – who has not yet formally announced his candidacy yet is considered a front-runner – said that he attended a same-sex reception, but not a ceremony. “I haven’t been to a [homosexual] 'wedding,' that’s true,” he said, “even though my position on marriage is still that’s defined between a man and a woman, and I support the Constitution of the state.”

“But for someone I love, we’ve been at a reception,” he added.

A series of candidates and potential candidates have faced similar hypotheticals.

Radio talk show host Hugh Hewitt, a libertarian-leaning Republican who strongly supported Mitt Romney in previous primaries, asked two contenders “a meta-question.” Is it more important to know whether a candidate would attend a homosexual wedding or whether a president will “destroy the Islamic State before it throws hundreds of thousands of gay men to their deaths”?

Former Pennsylvania senator and 2012 presidential candidate Rick Santorum, who has said he is considering another presidential run, said it was “amazing that the Left has not risen up” against Islamic Shari'a law. “They don't focus their energy on anything except the attempt to gather more power in this country by using this issue of same-sex 'marriage' as a tool to do that.”

Then he addressed the direct question: Would he attend a gay “marriage” ceremony?

“No, I would not,” he replied curtly. When asked why not, he said, “As a person of my faith, that would be something that would be a violation of my faith. I would love them and support them, but I would not participate in that ceremony.”

Ted Cruz, the first Republican to say he will seek the GOP's presidential nomination next year, gave a more roundabout reply.

“That's part of the 'gotcha' game that the mainstream media plays, where they come after Republicans on every front, and it's designed to caricature Republicans to make them look stupid or evil or crazy or extreme,” he said. “Sadly, most media players are not actual, objective journalists. They're active partisan players.”

He called reporters “the praetorian guard protecting the Obama administration” now gearing up to campaign for Hillary Clinton.

Cruz said he had not attended a gay “marriage” ceremony but made no commitments about the future.

“Well, I will tell you, I haven’t faced that circumstance,” he said. “I have not had a loved one have a gay wedding. You know, at the end of the day, what the media tries to twist the question of marriage into is they try to twist it into a battle of emotions and personalities. So they say, 'Gosh, any conservative must hate gays.'”

The Texas senator said that he is a conservative Christian and also “a constitutionalist.”

“What we’ve seen in recent years from the Left is the federal government and unelected federal judges imposing their own policy preferences to tear down the marriage laws of the states.”

“And so if someone is running for public office, it is perfectly legitimate to ask them their views on whether they’re willing to defend the Constitution, which leaves marriage to the states, or whether they want to impose their own extreme policy views like so many on the left are doing, like Barack Obama does, like Hillary Clinton does,” he said.

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Lesbian teacher Pam Strong teaches a classroom of elementary students at Ellengale Public School on Day of Pink in 2012. http://etfovoice.ca
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Lesbian teacher: How I convince kids to accept gay ‘marriage’, starting at 4-years-old

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Some of the pro-gay children's books Strong uses with her students. Pete Baklinski / LifeSiteNews
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The chart Strong uses to show her students that same-sex partnerships are the same as male-female families. Pete Baklinski / LifeSiteNews

TORONTO, April 20, 2015 (LifeSiteNews.com) -- A primary grade lesbian teacher from an Ontario public school revealed in a workshop at a homosexual activist conference for teachers earlier this month how she uses her classroom to convince children as young as four to accept homosexual relationships.

“And I started in Kindergarten. What a great place to start. It was where I was teaching. So, I was the most comfortable there,” Pam Strong said at the conference, attended by LifeSiteNews.

The conference, hosted by the homosexual activist organization Jer’s Vision, now called the Canadian Centre for Gender and Sexual Diversity, focused on the implementation of Bill 13 in Ontario classrooms. Bill 13, called by critics the ‘homosexual bill of rights,’ passed in June 2012 and gave students the right to form pro-gay clubs in their school, including Catholic ones, using the name Gay-Straight Alliance (GSA).

Strong, who is in an open relationship with another woman and who has been a teacher for about five years, focused her workshop on what she called the “power of conversation” for promoting LGBTQ issues in an elementary classroom. She began her talk by relating how she reacted the first time one of her students called another student ‘gay’ as a putdown.

“With [the principal’s] encouragement, we decided that I would go from class to class and talk about what ‘gay’ means, what does ‘LGBTQ’ mean, what do ‘I’ mean,” she told about 40 attendees, all educators, at her workshop.

Strong related how she began with the junior kindergarten class.

“And I read a [pro-gay child’s] book [King and King], and I started to realize that conversations can be very difficult, and they can have the most power when they are the most difficult.”

“But difficult conversations are a part of what we do as teachers, right? And when these conversations are properly supported by teachers within the safety of the classroom, they provide a rich environment for our students as they unpack these complex social issues and they reflect on their own preconceptions, right, of gender, sexuality, love, all these different things,” she said.

Strong related that as she was reading “King and King” in the junior kindergarten class as a springboard to discuss her sexuality with the kids, she got to the part where the two princes become ‘married’ when one of the boys suddenly shouted out: “They can’t do that! They can’t get married. They’re two boys.”

Recounted Strong: “And I said, ‘Oh, yeah, yeah, they can. It’s right here on page 12.”

To which the boy replied, according to Strong: “Oh, yeah, I know Mrs. Strong, but that’s just a story. That’s not real life.”

“And I said: ‘It happens in real life too. I am married to a woman. I am gay. And I am in love with my wife.”

Strong said the young children “just all kind of went silent.” She then told them: “That may seem different to you, how many of you have heard of that before?”

“Not one hand went up,” she related. “And so I said: ‘That may seem different to you, but we’re not that different. Would you like to know about what I do with my family?”

“Yeah, tell us,” she recounted the children enthusiastically saying. 

“I said, you know, we take our kids to the park. I swing them on swings,” she related, telling conference attendees that she could share things she did with her own children that “mostly likely all of their families did with them.”

Then she told the children: “We laugh together. We go grocery shopping together. I read to them. I tickle them, sometimes until they scream and laugh and when they cry, I hug them until they stop.” 

Strong said that at that point, the boy who had used the word ‘gay’ looked and her and said: “Well, you’re a family.”

“And I said, yeah, we are,” she related. “And off I go to the next classroom.”

Strong said that she went from “class to class to class and continued with these conversations, and they were very powerful.”

‘It’s normal in my classroom’

Strong related an incident that happened last fall involving a new boy who had recently entered her grade 5 classroom. The new boy had not yet been made aware of Strong’s sexual preference for other women.

“All my class is very used to who I am. My family picture is very proudly in my room now. On Mondays they quite often will say, ‘What did you do with your wife?’ It’s normal in my classroom.”

Strong said that a conversation between herself and the students came up one day where it was mentioned that she was a lesbian. The new boy put his hands over his mouth and said, according to Strong: “Oh, my God, I think I’m going to puke.”

“As I took the abuse — personally, as an individual – of those words, I also saw half of my class look at me with incredible concern. One student who was right in front of me already had tears in her eyes. And I noticed several other students who were looking at him. They were just very, very upset with this kid,” she related.

Strong said the boy instantly became aware that “something he had said had just created this unbelievable tension in the room.” She related how she addressed the boy, telling him: “I think that what you might not be aware of is that I am gay, and I am married to a woman, and my family has two moms.’”

“His eyes just started darting around, and he was incredibly uncomfortable,” she related.

“I looked at the other kids and I said: ‘Ok guys, what I want to ask you is: Am I upset with him?’ And the one little girl in my class put up her hand — that doesn’t usually get into these conversations very much in my classroom — and she said, ‘Mrs Strong, I know you’re not upset with him, because he hasn’t had the benefit of our conversations.”

“And I looked at my little friend, my ‘new’ friend, and I said: ‘But, we’re going to have one now,’” she related.

Strong said that she then directed her class to the board and asked them to write everything she had told them related to LGBTQ.

“And my class all of a sudden popped up. ‘LGBTQ’ was on the board, ‘lesbian,’ and all the different words coming out there. And I sat back and said, ‘Let’s review.’ So, the last year and a half of ‘inclusive’ education came alive in my classroom.”

Strong told her workshop attendees that her “new little friend” is now a devoted champion of diversity. She boasted how he was the one in her class to count down the days to the pro-homosexual Day of Pink that took place earlier this month. When Strong took a photo of all the children wearing pink shirts in her classroom, she said the boy requested to be in the front.

“For me, that is the power of conversations. That’s the power of sharing our stories,” she said.

LGBTQ classroom ‘conversation starters’

Strong called it “key” to develop a “positive classroom culture” — and she mentioned it often takes months — before getting into what she called “difficult conversations” with students about convincing students of the normality of her sexual preference for women.

She mentioned how she spends time “building a common vocabulary” in her classroom of words like “stereotype, prejudice, discrimination” so her students will be able to more readily conform to her pro-LGBTQ message.

“Sometimes with these big ideas there are also very big words that are very hard to understand. I find that whether it’s kindergarten, right up to grade six, visuals help a lot,” she said.

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The lesbian teacher has amassed a collection of “conversation starters” that she says helps get her started when presenting to her students the LGBTQ message. She said pro-gay children’s books are one of her favorites.

“I use current events, news articles, advertisement are great for gender, especially with Kindergarten kids, pink and girl toys and all the rest of it. Commercials are great, I use one right now, the Honey Maid commercial.” The 2014 “Dad & Papa" commercial depicts two male same-sex partners engaging with their children in normal family activities such as making s’mores, eating dinner around the table, and walking in the park.

Strong says she watches the commercial with her students up to three times, asking them to make a list of all the similarities between the gay-partnership and their own families.

“Of course they think it’s going to be so different, [that] this family is going to be so different,” she said.

Strong said the kids notice dozens of similarities, but usually only one difference, namely that the commercial has “two dads.” Other than this, she said the students “could not find one thing in that commercial that was different than their own families.” In this way she convinces the kids that a gay-partnership is identical to a family made up of a male and female. Strong called it a “fantastic lesson for kids of all ages.”

“There was nothing left for me to teach at the end of it. It was a huge learning for some kids,” she said.

‘Recruiting children? You bet we are’

Though homosexual activists their efforts in the schools as a way of combatting bullying, a number of homosexual activists have highlighted that the movement’s goal is in fact to “indoctrinate” children into accepting the normalcy of the homosexual lifestyle.

“I am here to tell you: All that time I said I wasn't indoctrinating anyone with my beliefs about gay and lesbian and bi and trans and queer people? That was a lie,” wrote Canadian gay activist Sason Bear Bergman, a woman who identifies as a transgender man, in a March 2015 piece titled “I Have Come to Indoctrinate Your Children Into My LGBTQ Agenda (And I'm Not a Bit Sorry).” Bergman holds nothing back, stating she wants to make children “like us” even if that “goes against the way you have interpreted the teachings of your religion.”

In 2011 U.S. gay activist Daniel Villarreal penned a column for Queerty.com stating that the time had come for the homosexual lobby to admit to “indoctrinating” schoolchildren to accept homosexuality.

“Why would we push anti-bullying programs or social studies classes that teach kids about the historical contributions of famous queers unless we wanted to deliberately educate children to accept queer sexuality as normal?”

“We want educators to teach future generations of children to accept queer sexuality. In fact, our very future depends on it. Recruiting children? You bet we are,” he added.

Homosexual activist Michael Swift wrote in 1987 in the Gay Community News that school children would become explicit targets for homosexual indoctrination. “We shall seduce them in your schools…They will be recast in our image. They will come to crave and adore us,” he wrote at the time. 

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