Hilary White, Rome Correspondent

Radical feminist nuns’ group ‘stunned’ by Vatican criticisms, reform plan

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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VATICAN CITY, April 19, 2012 (LifeSiteNews.com) – The announcement yesterday by the Vatican’s Congregation for the Doctrine of the Faith (CDF) that one of the most notoriously liberal radical feminist organizations in the American Catholic Church is to be the subject of a major reform effort has been met with surprise from the group and condemnation from some of its members. 

An initial statement from the Leadership Conference of Women Religious (LCWR) leadership says they are “stunned” by the critical comments made by the CDF in their doctrinal assessment. The CDF had specifically criticized the organization for its refusal to accept Catholic teaching on abortion, human sexuality and women’s ordination.

“Because the leadership of LCWR has the custom of meeting annually with the staff of CDF in Rome and because the conference follows canonically-approved statutes, we were taken by surprise,” the LCWR said in a statement. The leadership will meet in the next month to consider a comprehensive response.

Individual members, however, have been prompt in condemning the Vatican’s interest. Sister Simone Campbell, executive director of NETWORK, a lobbying group of U.S. Catholic nuns cited as problematic in the CDF’s report, told the Washington Post, “It’s painfully obvious that the leadership of the church is not used to having educated women form thoughtful opinions and engage in dialogue.”

Benedictine sister Joan Chittister, a prolific author and the unofficial spokesman of the extreme feminist left among Catholic women religious, told the National Catholic Reporter, “When you set out to reform a people, a group, who have done nothing wrong, you have to have an intention, a motivation that is not only not morally based, but actually immoral.”

Chittister called the CDF’s proposals an attempt “to control people for one thing and one thing only – and that is for thinking, for being willing to discuss the issues of the age.”

“If we stop thinking, if we stop demanding the divine right to think, and to see that as a Catholic gift, then we are betraying the church no matter what the powers of the church see as an inconvenient truth in their own times.”

In an interview with LifeSiteNews.com in 2010, Chittister had said that while she is personally “against” abortion, “I would never condemn a woman who finds herself in the position where she believes that, or her doctor believes that, abortion is the only answer for her at that moment.”  She also criticized the Catholic Church as being based “on a patriarchal system” and described her admitted divergence from Catholic teaching as a “position of query, of theological and scriptural commitment and search.”

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While the LCWR leadership and supporters say they are surprised, others have noted that reform of the religious life has been a prominent feature of Pope Benedict’s papacy. Among his earliest acts as pope was the launching of a reforming investigation into the wealthy and influential Legion of Christ, founded by the now-disgraced, late Marcial Maciel, after years of accusations of misconduct.

One Vatican source told LifeSiteNews.com that while some may consider this action against LCWR typical of an “ultra-conservative” pope acting to suppress the liberal factions, “It should be remembered that Benedict’s first target was the Legionaries and Maciel, then the darlings of the conservative end of the Church.”

LCWR was founded in 1956 and approved by the Vatican as an umbrella organization representing sisters and nuns in the U.S. Its 1500 members are members of congregations representing over 80 percent of the 59,000 Catholic women religious in the United States. Since the 1960s, however, the LCWR has become the de facto representative of the far left in the U.S. Catholic Church, with its membership dedicated to, in the words of the CDF, “certain radical feminist themes incompatible with the Catholic faith,” and “policies of corporate dissent,” from Catholic teaching.

CDF prefect Cardinal Levada said he had received many letters from women religious in the U.S. complaining about Catholic teaching. “The terms of the letters,” he wrote, “suggest that these sisters collectively take a position not in agreement with the Church’s teaching on human sexuality.

“It is a serious matter when these Leadership Teams are not providing effective leadership and example to their communities, but place themselves outside the Church’s teaching.”

The document from the CDF outlines the Vatican’s plan to spend the next five years reforming the Leadership Conference of Women Religious (LCWR).

Seattle Archbishop Peter Sartain has been appointed to oversee the reform of the organization, which will involve revising its statutes, creating new programs, reviewing and offering guidance on liturgy and reviewing LCWR’s affiliations with other organizations, citing specifically NETWORK and the Resource Center for Religious Institutes.

The announcement comes at a delicate time in the relations between the US Catholic Church and LCWR, with the latter endorsing the Obama administration’s health care plans and former leading a fight against the administration’s plans to impose birth control coverage on Catholic institutions and fund abortion in the health reform law. This conflict of interest seems to be in the mind of the CDF, which has an American, William Levada, as cardinal prefect. The document noted, “occasional public statements by the LCWR that disagree with or challenge positions taken by the Bishops, who are the Church’s authentic teachers of faith and morals, are not compatible with its purpose.”

The CDF said that the sisters represented by the LCWR, 80 percent of the remaining female Catholic religious in the US, are “in crisis.” They have moved away from the fundamental purpose of their existence as Catholic religious and are suffering from “a diminution of the fundamental Christological center and focus of religious consecration,” it said.

“While there has been a great deal of work on the part of LCWR promoting issues of social justice in harmony with the Church’s social doctrine, it is silent on the right to life from conception to natural death, a question that is part of the lively public debate about abortion and euthanasia in the United States,” the document said.

If the LCWR leadership says it is “stunned” by the outcome of the CDF’s investigation, the reaction is possibly the result of statements previously coming from the Vatican itself. Following several negative reactions from LCWR sisters after the investigation was announced, the recently appointed Secretary of the Congregation for Religious, Archbishop Joseph Tobin, said that he anticipated no censure from Rome as a result.

“I can say that I would be very surprised if anybody would purport to give any punitive or overly prescriptive norms as a result of this visitation,” he said. “If the visitors, in dialogue with the sisters, have identified some specific issues that need to be dealt with, okay. But forcing people into habits or something like that? That’s not what this is about.”

Tobin also said that strong actions against American women’s religious orders “would be really disrespectful of what women religious in America have accomplished,” and that the “depth of anger and hurt that exists among the sisters ... can’t be ignored.”

Archbishop Tobin had previously told journalists that the animosity between the US religious orders and the Vatican is the Vatican’s fault. The real problem, he said, was the presence of “unscrupulous canonical advisers” in the Vatican.

Two years after Archbishop Tobin reassured LCWR, Mother Clare Millea, the sister appointed in 2008 by the Vatican to coordinate the Apostolic Visitation of all the U.S. active religious orders, issued a statement saying, “Although there are concerns in religious life that warrant support and attention, the enduring reality is one of fidelity, joy, and hope.”

She told Catholic journalist Ann Carey in January this year, “The dialogue promoted by the apostolic visitation is just a beginning of new vitality in religious life. I am confident that much more will unfold with the passing of time and that the Holy Spirit will continue to work in and through women religious to strengthen unity within the Church and further the saving mission of Christ.”

“As I learned of and observed firsthand the perseverance of the religious in the United States in their vocations, in their ministries and in their faith … I have been both inspired and humbled,” she added.

The situation of the Catholic sisterhoods in the U.S. has been in flux since the closing of the Second Vatican Council in 1965 ushered in a maelstrom of change. This change, while frequently lauded as “prophetic” by the LCWR sisters themselves, has seen the near-total collapse of the Catholic religious life, and after 40 years, the closure or effective secularization of hundreds, if not thousands, of schools, nursing homes, hospitals, colleges and other Catholic charitable institutions, including convents.

In the intervening decades, while new vocations became more rare, the religious orders turned their attention largely to political interests, with the sisters themselves focusing on an array of left-liberal and secular causes. Meanwhile, the average median age of women in LCWR institutes is now 74, and many of the LCWR-represented congregations are no longer accepting applicants, choosing instead to merge with other orders or shut down their operations entirely.

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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