Hilary White, Rome Correspondent

Radical feminist nuns’ group ‘stunned’ by Vatican criticisms, reform plan

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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VATICAN CITY, April 19, 2012 (LifeSiteNews.com) – The announcement yesterday by the Vatican’s Congregation for the Doctrine of the Faith (CDF) that one of the most notoriously liberal radical feminist organizations in the American Catholic Church is to be the subject of a major reform effort has been met with surprise from the group and condemnation from some of its members. 

An initial statement from the Leadership Conference of Women Religious (LCWR) leadership says they are “stunned” by the critical comments made by the CDF in their doctrinal assessment. The CDF had specifically criticized the organization for its refusal to accept Catholic teaching on abortion, human sexuality and women’s ordination.

“Because the leadership of LCWR has the custom of meeting annually with the staff of CDF in Rome and because the conference follows canonically-approved statutes, we were taken by surprise,” the LCWR said in a statement. The leadership will meet in the next month to consider a comprehensive response.

Individual members, however, have been prompt in condemning the Vatican’s interest. Sister Simone Campbell, executive director of NETWORK, a lobbying group of U.S. Catholic nuns cited as problematic in the CDF’s report, told the Washington Post, “It’s painfully obvious that the leadership of the church is not used to having educated women form thoughtful opinions and engage in dialogue.”

Benedictine sister Joan Chittister, a prolific author and the unofficial spokesman of the extreme feminist left among Catholic women religious, told the National Catholic Reporter, “When you set out to reform a people, a group, who have done nothing wrong, you have to have an intention, a motivation that is not only not morally based, but actually immoral.”

Chittister called the CDF’s proposals an attempt “to control people for one thing and one thing only – and that is for thinking, for being willing to discuss the issues of the age.”

“If we stop thinking, if we stop demanding the divine right to think, and to see that as a Catholic gift, then we are betraying the church no matter what the powers of the church see as an inconvenient truth in their own times.”

In an interview with LifeSiteNews.com in 2010, Chittister had said that while she is personally “against” abortion, “I would never condemn a woman who finds herself in the position where she believes that, or her doctor believes that, abortion is the only answer for her at that moment.”  She also criticized the Catholic Church as being based “on a patriarchal system” and described her admitted divergence from Catholic teaching as a “position of query, of theological and scriptural commitment and search.”

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While the LCWR leadership and supporters say they are surprised, others have noted that reform of the religious life has been a prominent feature of Pope Benedict’s papacy. Among his earliest acts as pope was the launching of a reforming investigation into the wealthy and influential Legion of Christ, founded by the now-disgraced, late Marcial Maciel, after years of accusations of misconduct.

One Vatican source told LifeSiteNews.com that while some may consider this action against LCWR typical of an “ultra-conservative” pope acting to suppress the liberal factions, “It should be remembered that Benedict’s first target was the Legionaries and Maciel, then the darlings of the conservative end of the Church.”

LCWR was founded in 1956 and approved by the Vatican as an umbrella organization representing sisters and nuns in the U.S. Its 1500 members are members of congregations representing over 80 percent of the 59,000 Catholic women religious in the United States. Since the 1960s, however, the LCWR has become the de facto representative of the far left in the U.S. Catholic Church, with its membership dedicated to, in the words of the CDF, “certain radical feminist themes incompatible with the Catholic faith,” and “policies of corporate dissent,” from Catholic teaching.

CDF prefect Cardinal Levada said he had received many letters from women religious in the U.S. complaining about Catholic teaching. “The terms of the letters,” he wrote, “suggest that these sisters collectively take a position not in agreement with the Church’s teaching on human sexuality.

“It is a serious matter when these Leadership Teams are not providing effective leadership and example to their communities, but place themselves outside the Church’s teaching.”

The document from the CDF outlines the Vatican’s plan to spend the next five years reforming the Leadership Conference of Women Religious (LCWR).

Seattle Archbishop Peter Sartain has been appointed to oversee the reform of the organization, which will involve revising its statutes, creating new programs, reviewing and offering guidance on liturgy and reviewing LCWR’s affiliations with other organizations, citing specifically NETWORK and the Resource Center for Religious Institutes.

The announcement comes at a delicate time in the relations between the US Catholic Church and LCWR, with the latter endorsing the Obama administration’s health care plans and former leading a fight against the administration’s plans to impose birth control coverage on Catholic institutions and fund abortion in the health reform law. This conflict of interest seems to be in the mind of the CDF, which has an American, William Levada, as cardinal prefect. The document noted, “occasional public statements by the LCWR that disagree with or challenge positions taken by the Bishops, who are the Church’s authentic teachers of faith and morals, are not compatible with its purpose.”

The CDF said that the sisters represented by the LCWR, 80 percent of the remaining female Catholic religious in the US, are “in crisis.” They have moved away from the fundamental purpose of their existence as Catholic religious and are suffering from “a diminution of the fundamental Christological center and focus of religious consecration,” it said.

“While there has been a great deal of work on the part of LCWR promoting issues of social justice in harmony with the Church’s social doctrine, it is silent on the right to life from conception to natural death, a question that is part of the lively public debate about abortion and euthanasia in the United States,” the document said.

If the LCWR leadership says it is “stunned” by the outcome of the CDF’s investigation, the reaction is possibly the result of statements previously coming from the Vatican itself. Following several negative reactions from LCWR sisters after the investigation was announced, the recently appointed Secretary of the Congregation for Religious, Archbishop Joseph Tobin, said that he anticipated no censure from Rome as a result.

“I can say that I would be very surprised if anybody would purport to give any punitive or overly prescriptive norms as a result of this visitation,” he said. “If the visitors, in dialogue with the sisters, have identified some specific issues that need to be dealt with, okay. But forcing people into habits or something like that? That’s not what this is about.”

Tobin also said that strong actions against American women’s religious orders “would be really disrespectful of what women religious in America have accomplished,” and that the “depth of anger and hurt that exists among the sisters ... can’t be ignored.”

Archbishop Tobin had previously told journalists that the animosity between the US religious orders and the Vatican is the Vatican’s fault. The real problem, he said, was the presence of “unscrupulous canonical advisers” in the Vatican.

Two years after Archbishop Tobin reassured LCWR, Mother Clare Millea, the sister appointed in 2008 by the Vatican to coordinate the Apostolic Visitation of all the U.S. active religious orders, issued a statement saying, “Although there are concerns in religious life that warrant support and attention, the enduring reality is one of fidelity, joy, and hope.”

She told Catholic journalist Ann Carey in January this year, “The dialogue promoted by the apostolic visitation is just a beginning of new vitality in religious life. I am confident that much more will unfold with the passing of time and that the Holy Spirit will continue to work in and through women religious to strengthen unity within the Church and further the saving mission of Christ.”

“As I learned of and observed firsthand the perseverance of the religious in the United States in their vocations, in their ministries and in their faith … I have been both inspired and humbled,” she added.

The situation of the Catholic sisterhoods in the U.S. has been in flux since the closing of the Second Vatican Council in 1965 ushered in a maelstrom of change. This change, while frequently lauded as “prophetic” by the LCWR sisters themselves, has seen the near-total collapse of the Catholic religious life, and after 40 years, the closure or effective secularization of hundreds, if not thousands, of schools, nursing homes, hospitals, colleges and other Catholic charitable institutions, including convents.

In the intervening decades, while new vocations became more rare, the religious orders turned their attention largely to political interests, with the sisters themselves focusing on an array of left-liberal and secular causes. Meanwhile, the average median age of women in LCWR institutes is now 74, and many of the LCWR-represented congregations are no longer accepting applicants, choosing instead to merge with other orders or shut down their operations entirely.

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

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