David Cortman

Religion has its rights in the public square

David Cortman
By David Cortman

Recently, thousands of student journalists gathered at the annual National High School Journalism Conference to celebrate the First Amendment and its guarantees that ensure journalists the freedom to engage in their profession. In attendance were students from all walks of life, including hundreds of Christian students. Ironically, at a session on bullying, those Christian students found themselves and their beliefs being berated and mocked by Dan Savage.

“We can learn to ignore the bulls**t in the Bible about gay people,” Savage proclaimed to the students.  “We ignore bulls**t in the Bible about all sorts of things.”

While rarely expressed in such colorful language, this is an all-too-common sentiment: that Christianity is irrelevant and has no place in public life. The increasing prevalence of these views makes it more important than ever for Christians—and all freedom-loving citizens—to embrace the role faith plays in preserving our liberties. So let’s address a few common arguments in favor of excluding faith from public life.

Some say that the U.S. Constitution’s so-called “separation of church and state” prohibits Christianity (or any religion) from influencing the public sphere. But this extreme “separation” doesn’t exist. It’s not in our Constitution, Bill of Rights, or any other founding document. As courts have explained, “The First Amendment does not demand a wall of separation between church and state.”

Click “like” if you want to defend true marriage.

This “separation” is a myth created by those on the far left who seek to sanitize our schools, workplaces, and public life of religion. They base it on a phrase—taken out of context—from a letter written by Thomas Jefferson to the Danbury Baptists in 1802. Jefferson wrote to reassure the Baptists that the First Amendment would preclude the federal government’s intrusion into religious matters between denominations. Rather than shielding government from religion, the First Amendment was intended to protect religion from the influence of government. It certainly was not meant to marginalize people of faith or exclude them from the public square.

Others claim that Christians are “judgmental” and simply want to force their beliefs on the population at large. But few, if any, Christians seek to establish an American theocracy. Instead, they see the Bible as providing a moral foundation for society—one which our Founding Fathers believed was vital to our nation’s continued success. Does anyone seriously question whether our society would be better off if more people followed the Ten Commandments…if more people showed proper respect for God and their parents…if fewer people lied or committed adultery?

As Americans move further and further from this moral compass, they fall into greater levels of selfishness and debauchery. Yet Christians who stand against the flow and cry “Stop!” are labeled as judgmental.

The Christian call for a return to biblical values is not a cry of judgment, it is one of love. It is the same love displayed when a mother warns her child about a hot stove, or a college student warns an intoxicated friend that he should take a cab. Christians, as those of all faiths, have the right—in fact, the duty—to to share what they think is best for society and to warn their fellow citizens when society strays from its foundational values.

Finally, many say that the contributions of Christianity to society are irrelevant. Really? Let’s look at the “irrelevant” contribution of Christianity to our society. Approximately 1 out of 5 hospital beds in this country are operated by religious hospitals. Clearly irrelevant. Evangelical Christians donate more than three times as much on average to nonprofit organizations than Americans as a whole: $4,260 per year as compared with $1308. Also irrelevant. More than 900 colleges, universities, and institutions of higher learning in our nation are affiliated with the Christian faith. Each one, apparently irrelevant.

And we cannot forget how “irrelevant” Martin Luther King, Jr.’s faith was to his work in the civil rights movement or how “irrelevant” Abraham Lincoln’s faith was to his call for a “new birth of freedom.”

Christianity is relevant because it is the source of the noblest virtues of our people. It motivates our charitable activities and our care for the sick. It drives us to learn, to explore, and to develop the next generation of leaders. Most importantly, it tells us of the innate dignity of every human our Creator lovingly crafted. And thus, when religious expression and religious activity are given the full measure of freedom recognized by the First Amendment, we can be confident that the better angels of our nature will prevail.

Let’s return to Mr. Savage’s presentation one last time. As scores of students walked out of the session in protest, Savage offered a weak apology: “I apologize if I hurt anyone’s feelings. But. I have a right to defend myself.”

Yes, Mr. Savage, you do have the right to defend yourself. You may even have the right to unleash a profanity-laden tirade against Christianity to a roomful of silent teenagers. But as you curse the Bible and those who believe it, you may want to take a moment to ask yourself where the freedom of speech that enables you to do so comes from…and where the freedom of press and your freedom to (apparently) believe in no religion at all comes from, too.

Those who decry our nation’s Christian heritage and the continuing contributions that Christians make to public life simply fail to recognize that the freedoms that make America great are intrinsically linked to the religious beliefs upon which our nation was founded. The Declaration of Independence acknowledges that we are endowed with unalienable rights by our Creator, and such rights remain the foundation of the First Amendment.

These rights are not, and should not be seen as being, dependent solely upon a government that may decide to take them away as it sees fit.  And those who seek to knock down this cornerstone of our republic need to beware lest the house come toppling down with it.

David Cortman is senior counsel with the Alliance Defense Fund, a legal alliance employing a unique combination of strategy, training, funding, and litigation to protect and preserve religious liberty, the sanctity of life, marriage, and the family. 

Share this article

Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

Featured Image
Ben Johnson Ben Johnson Follow Ben

New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

Share this article

Featured Image
Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

Click "like" if you are PRO-LIFE!

He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

Share this article


Customize your experience.

Login with Facebook