Ben Johnson

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Renegade nun presents ‘A Catholic case for same-sex marriage’

Ben Johnson
Ben Johnson
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MOUNT RAINIER, MARYLAND, February 15, 2012, (LifeSiteNews.com) – On Valentine’s Day, a priest and a nun penned an op-ed in The Washington Post entitled, “A Catholic Case for Same-Sex Marriage.”

Sister Jeannine Gramick and Francis DeBernardo of New Ways Ministry in Mt. Rainier, Maryland, wrote, “Many Catholics…understand that lesbian and gay love is as natural as heterosexual love.”

“As Catholics who are involved in lesbian and gay ministry and outreach, we are aware that many people, some of them Catholics, believe that Catholics cannot faithfully disobey the public policies of the church’s hierarchy. But this is not the case,” they wrote. “Like Govs. Andrew Cuomo in New York and Pat Quinn in Illinois…Govs. Martin O’Malley and Christine Gregoire are acting against the strongly expressed opposition of their church’s bishops.”

They argued the acceptance by many Roman Catholics of the homosexual lifestyle should be considered on par with the teachings of the Church. “The Catholic Church is not a democracy, but neither is it a dictatorship. Ideally, our bishops should strive to proclaim the sensus fidelium, the faith as it is understood by the whole church.”

After stating that Scripture and Church tradition offer “little firm reason to oppose marriage” between members of the same sex, they added, “millions of Catholics are arriving at different conclusions rooted deeply in the teachings of our faith…We support marriage equality, and we won’t forget the Catholic legislators and governors who have worked on behalf of justice for lesbian and gay couples.”

Proponents of traditional marriage say even the title of the article is incorrect.

“It’s just their case,” said Dr. Jennifer Roback Morse, president and founder of The Ruth Institute, a project of the National Organization for Marriage. “There’s nothing Catholic about what they’re saying at all,” she told LifeSiteNews.com.

“Sister Jeannine Gramick has been at odds with the Magisterium of the Church for decades,” Marcus Plieninger, Director of Policy Studies at the Catholic League for Religious and Civil Rights, told LifeSiteNews.com. “In her latest article, she pits the Catholic hierarchy’s authoritative defense of Church doctrine regarding marriage against millions of Catholics, who she claims feel otherwise, including two Catholic governors advocating for the legalization of homosexual marriage…Church teaching is defined not by polls, not by popular opinion, not by politicians, not by the ideological winds of ‘social justice,’ not even by Sister, herself, but by what the Church, in fact, teaches.” 

Dr. Morse, who testified in Olympia against Washington state’s same-sex marriage bill, said such a change would carry drastic consequences for the family and for society as a whole. “The natural reality of mother and father is being defined out of existence and being replaced with something that is a legal and social construct.”

Marriage, motherhood, and fatherhood “are natural realities…that predate any government,” Dr. Morse told LifeSiteNews. “The Church stands for that natural reality against the State attempting to redefine it for its own purposes and for the benefits of a special interest group.”

“Something like redefined marriage can’t sustain itself without a lot of coddling from the State,” she said. “The State will have to enforce that view everyplace that the Church interacts with society, so the thing we’re seeing with the insurance mandate is going to get played out on the marriage side, as well. All of this expansion of the State is being done to accommodate the growth of so-called sexual freedom.”

Sr. Gramick’s authorship contradicted a 1999 order by the Congregation for the Defense of the Faith that she not address the issue of homosexuality, because her teachings were “doctrinally unacceptable.”

Dr. Morse called the authors “the usual suspects, who have never accepted Church teachings on any sexual, moral issues.”

Sr. Gramick’s controversial history of defiance was celebrated in the film In Good Conscience: Sister Jeannine’s Journey of Faith, shot by Albert Maysles and conceived by Barbara Ricks, who is described as “a lapsed Catholic.”

Sr. Gramic and Fr. Robert Nugent founded New Ways Ministry – which describes itself as “a gay-positive ministry of advocacy and justice for lesbian, gay, bisexual, and transgender (LGBT) Catholics, and reconciliation within the larger Christian and civil communities” – in Mount Rainier, Maryland, in 1977. 

In 1984, Archbishop of Washington James Hickey refused to grant approval of its activities; Sr. Gramick and Fr. Nugent were ordered to resign their leadership positions and end their participation in any of its activities. They resigned but continued teaching and writing on behalf of the organization.

Ultimately, Rome itself weighed in. Fifteen years later the Congregation for the Defense of the Faith issued a statement that “the positions advanced by Sister Jeannine Gramick and Father Robert Nugent regarding the intrinsic evil of homosexual acts and the objective disorder of the homosexual inclination are doctrinally unacceptable.”

“[T]the promotion of errors and ambiguities is not consistent with a Christian attitude of true respect and compassion: persons who are struggling with homosexuality no less than any others have the right to receive the authentic teaching of the Church from those who minister to them. The ambiguities and errors of the approach of Father Nugent and Sister Gramick have caused confusion among the Catholic people and have harmed the community of the Church. For these reasons, Sister Jeannine Gramick, SSND, and Father Robert Nugent, SDS, are permanently prohibited from any pastoral work involving homosexual persons and are ineligible, for an undetermined period, for any office in their respective religious institutes.”
 
The statement was approved by Pope John Paul II and signed by then-Cardinal Joseph Ratzinger, now Pope Benedict XVI..

While Fr. Nugent observed the order, Sr. Gramick has been defiant, replying, “I choose not to collaborate in my own oppression.” Two years later, after spending 20 years with the School Sisters of Notre Dame, Sr. Gramick transferred to the Sisters of Loretto, who “support her in her ministry of education and advocacy on behalf of lesbian and gay people.”

The contentions over her writings, however, have not died down.

In 2010, acting as president of the U.S Council of Catholic Bishops, Francis Cardinal George said, “No one should be misled by the claim that New Ways Ministry provides an authentic interpretation of Catholic teaching and an authentic Catholic pastoral practice.”

“Like other groups that claim to be Catholic but deny central aspects of church teaching, New Ways Ministry has no approval or recognition from the Catholic Church and…cannot speak on behalf of the Catholic faithful in the United States,” he said.

Again last March  – in response to New Ways’ booklet Marriage Equality: A Positive Catholic Approach by Francis DeBernardo –  Cardinal Donald Wuerl and Bishop Salvatore Cordileone, the respective chairmen of the USCCB Committee on Doctrine and the Ad Hoc Committee for the Defense of Marriage, issued a statement reaffirming “in no manner is the position proposed by New Ways Ministry in conformity with Catholic teaching and in no manner is this organization authorized to speak on behalf of the Catholic Church or to identify itself as a Catholic organization.”

Sr. Gramick remains confident she will be vindicated by an increasingly liberal laity. She told the National Catholic Reporter that “thinking, studying, praying, in order to come to a decision which may or not be what a moral authority teaches” is “a positive thing. It’s obedience to the Spirit.”

Gramick has claimed at least half of all Catholic priests are homosexual.

“We are planting seeds for change at the upper level of leadership,” she added, observing the changes of Vatican II were “more evolutionary than revolutionary.”

Dr. Morse disagrees. “The Catholic theological Left is aging, and the young people within the Church are much more traditional and socially conservative and more inclined to support the Church’s teachings,” she said.

The Catechism of the Catholic Church teaches that homosexual activity constitutes “grave depravity…Under no circumstances can they be approved.”

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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