Patrick Craine

, ,

Retired bishops join pro-Planned Parenthood group in call for Catholic funding of pro-abort orgs

Patrick Craine
Patrick Craine

WASHINGTON, D.C., June 14, 2013 (LifeSiteNews.com) – Ten Catholic bishops teamed up with a pro-Planned Parenthood group to a release a report this week that urges Catholic organizations to fund groups linked to the promotion of abortion and other acts opposed by the Church.

The 28-page report, released Tuesday by the advocacy group Faith in Public Life, targets Catholic critics of the Catholic Campaign for Human Development, accusing them of adopting “McCarthy-era tactics” in their quest to rid the USCCB-run organization of problematic partnerships.

The CEO of the group Faith in Public Life is Jennifer Butler a Presbyterian minister who sat on a panel of “pro-choice clergy” at Planned Parenthood Federation of America’s annual interfaith breakfast in 2008.  Moreover, the website of Faith in Public Life has published numerous blog posts defending Planned Parenthood.

The report was authored by John Gehring, Faith in Public Life’s Catholic Program Director, who once served as the USCCB’s Assistant Director for Media Relations.

The opening pages of the report include a list of endorsing groups and individuals, including nine retired U.S. bishops and one sitting bishop (Bishop Kevin Dowling of Rustenberg, South Africa). The retired bishops listed are Archbishop Fiorenza, Bishop William S. Skylstad of Spokane, Bishop John S. Cummins of Oakland, Bishop Thomas Gumbleton, Bishop Ricardo Ramirez of Las Cruces, Bishop Peter Rosazza, Bishop Sylvester Ryan of Monterey, Bishop Joseph Sullivan, and Bishop John Leibrecht of Springfield-Cape Girardeau. Archbishop Fiorenza and Bishop Skylstad are both former presidents of the United States Conference of Catholic Bishops.

Many of the bishops backing the report are known for taking public positions against Catholic teaching.

  • Bishop Dowling is famous for his opposition to Church teaching on contraception and in 2010 he was rebuked by the Southern African Bishops' Conference after giving a talk that criticized the Vatican and Catholic teaching against the ordination of women.
  • Bishop Gumbleton, a well-known dissident in the U.S. Church, made headlines in April when he opposed his own bishop, Archbishop Allen Vigneron of Detroit, after Vigneron defended the Church's opposition to same-sex "marriage" and urged Catholics who support the illicit unions to not approach for Communion.
  • Bishop Sullivan has been a speaker for the pro-homosexual New Ways Ministry, and has called for active homosexuals to be brought in to "full participation in the life of the church."

In the report, Faith in Public Life charges that CCHD’s critics are working to "undermine the U.S. Catholic bishops’ most successful anti-poverty initiative."

"Using guilt by association and other tactics from the McCarthy-era playbook, these activists are part of an increasingly aggressive movement of Catholic culture warriors who view themselves as fighting for a smaller, 'purer' church,” it reads.

The report mentions the Reform CCHD Now coalition by name, and focuses particularly on American Life League, which has been one of the leading critics. LifeSiteNews is also mentioned because of its recent reports highlighting Catholic Relief Services' links to pro-abortion groups.

It criticizes recent decisions by CCHD to defund grantees like the Land Stewardship Project and Compañeros, which were found to be taking active leadership roles in coalitions that endorse same-sex “marriage.”

These defunding decisions have come after detailed reports from the Reform CCHD Now coalition, but in these cases the coalition has merely called on CCHD to live up to its own guidelines. According to those guidelines, CCHD funds “cannot go to groups that knowingly participate in coalitions that have as part of their organizational purpose or coalition agenda, positions or actions that contradict fundamental Catholic moral and social teaching.”

The report also includes interviews with bishops and other faith leaders who oppose CCHD’s ongoing reform and believe the anti-poverty arm should work with groups that oppose fundamental Catholic moral teachings in the interest of securing relief for the poor.

“At a time when poverty is growing and people are hurting we should not withdraw from our commitment to helping the poor,” urges Archbishop Joseph Fiorenza, former head of the Archdiocese of Galveston-Houston. “Catholic identity is far broader than opposition to abortion and same-sex marriage. Catholic identity is a commitment to living the Gospel as Jesus proclaimed it, and this must include a commitment to those in poverty.”

The report won accolades on Thursday from the Human Rights Campaign, one of America’s leading homosexual advocacy groups, which used the occasion to urge Catholic leaders to fund “marriage equality” groups.

“It is utterly wrong that a network of conservative Catholic organizations would choose to withhold funds from local groups working with the poor because they support marriage equality and the LGBT community,” said Sharon Groves, HRC’s Religion and Faith Director. “Before all else Jesus’ ministry was with the poor and for the poor.  No matter what these Catholic leaders feel about marriage equality it is nothing short of wrong to turn poor people into pawns for their political ends.” 

“We thank Faith in Public Life for bringing this scandal to the attention of the wider public.”

Michael Hichborn, a researcher at American Life League and the lead spokesman for the Reform CCHD Now coalition, emphasized that they fully support authentic poverty relief efforts, but said Faith in Public Life is clearly not aiming to help the poor.

"Given that Faith in Public Life is headed by someone strongly aligned with Planned Parenthood, and that the ‘report’ they wrote is getting support from the Human Rights Campaign, it's clear that the reason for this report has nothing to do with the poor and everything to do with helping the gay and pro-abortion lobby,” he said.

"The whole report is nothing more than an apologetics piece attempting to make the case that in order to help the poor, Catholic money has to go to organizations working hand-in-glove with coalitions promoting abortion and homosexuality,” he added.

"Even though a number of bishops have endorsed this report, I am reminded of the warning of Our Lady of Akita that we will see cardinals opposing cardinals, bishops against other bishops, and the Church will be full of those who accept compromises,” Hichborn continued. “Ultimately what these bishops are saying is that those bishops who supported the review and renewal guideline on coalitions, and those others who’ve decided not to do the CCHD collection are hurting the poor because they oppose giving money to organizations who become members of coalitions that are the ideological enemies of Christ."

Hichborn also questioned why Faith in Public Life and its backers were targeting American Life League when the pro-life group has merely upheld CCHD’s own standards. He highlighted a quote last year by CCHD’s own executive director, Ralph McCloud: "To work with organizations who are working against some of the things that we're teaching, the tradition that we have -- we just have no tolerance for that," said McCloud.

“This is the executive director of the CCHD speaking, not American Life League,” said Hichborn. “If FIPL and all of its endorsers have a problem with the CCHD's standards, then I don't know why they are pointing a finger at American life League.  All we're doing is applying the Church's own standards in our investigations." 

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Shutterstock.com
Sofia Vazquez-Mellado

, ,

11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable.”

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

Click "like" if you are PRO-LIFE!

“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

Share this article

Advertisement
Featured Image
Shutterstock.com
Steve Weatherbe

,

Christian jeweller made gay couples’ rings but still got targeted by gay lobby

Steve Weatherbe
By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple cancelled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

Click "like" if you want to defend true marriage.

Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

Advertisement
Featured Image
Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
Pete Baklinski Pete Baklinski Follow Pete

, , ,

Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

Click "like" to support Catholics Restoring the Culture!

In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

Share this article

Advertisement

Customize your experience.

Login with Facebook