Ben Johnson

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Did Mitt Romney force Catholic hospitals to provide Plan B? Mass. Catholic leader says ‘yes’

Ben Johnson
Ben Johnson
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BOSTON, MASSACHUSETTS, February 13, 2012, (LifeSiteNews.com) – As politicians in both political parties debate Mitt Romney’s role in implementing a 2005 statute requiring Catholic hospitals in Massachusetts to dispense Plan B - an “emergency contraceptive” that studies and the pill’s manufacturer have suggested can cause early abortions - a leader in the state’s pro-life movement puts the blame squarely on the former governor.

“The injury to the conscience rights of Catholic hospitals was not done so much so much by the church’s ideological enemies on the Left but by the Romney administration,” C.J. Doyle, executive director of the Catholic Action League, told LifeSiteNews.com. The real harm, he says, came from Romney’s private counsel’s interpretation of a 1975 law that would have respected their religious views.

“It wasn’t the liberals. It wasn’t some liberal court. It was not liberal legislators that caused this interpretation of law,” Doyle said. “It was the Romney administration” that “injured the conscience rights and religious freedom rights of Catholic hospitals here.”

In 2005, the then-governor ordered Catholic hospitals to offer the “morning-after” pill in the final act of a showdown between church and state that began 30 years earlier.

In 1975, the Massachusetts legislature passed a law exempting private hospitals from providing abortions or “contraceptive devices or information” if those practices run contrary to their “religious or moral principles.”

In 2005, a new state law required all hospitals to provide Plan B to rape victims.

At first Romney, who said throughout the legislative process that he had no opinion on the bill, vetoed it and wrote an op-ed in the Boston Globe explaining that he had pledged that he “would not change our abortion laws either to restrict abortion or to facilitate it.”

“I believe that abortion is the wrong choice except in cases of incest, rape, and to save the life of the mother,” he wrote. 

The heavily Democratic body voted to override his veto in September 2005.

A new religious exemption, supported by Romney, never passed. However, most Massachusetts politicians agreed with Public Health Commissioner Paul Cote Jr. that the 1975 and 2005 laws “don’t cancel each other out and basically work in harmony with each other,” meaning that the religious exemption still stood intact.

That consensus included the Massachusetts Catholic Conference and, according to family watchdog group MassResistance, and former governor Michael Dukakis.

The notable exception was Romney’s personal legal counsel, Mark D. Nielsen, who felt the new law invalidated its predecessor and provided no protection for Catholics.

“Romney, through his legal counsel, came up with this entirely novel, unprecedented, unheard of interpretation of the 1975 statute to indicate that it didn’t apply,” Doyle told LifeSiteNews. “This surprised, and astonished, and perplexed everyone.”

One week before the law was to take effect, Romney held a press conference saying, “I have instructed the Department of Public Health to follow the conclusion of my own legal counsel,” calling it a “sounder view.” The Boston Herald described Romney’s turnabout as “an Olympic-caliber double flip-flop with a gold medal-performance twist-and-a-half.”

Romney told the Herald the new legal analysis represented his private view on the issue, as well. “My personal view in my heart of hearts is that people who are subject to rape should have the option of having emergency contraceptives or emergency contraceptive information.”

The new position allowed the Romney administration to “have its cake and eat it, too,” Doyle told LifeSiteNews.com. His support for a new religious exemption, which could never pass the Democratic legislature, meant “Governor Romney could then run for president as a friend of religious freedom rights and traditional morality, while his lieutenant governor, to whom he was very close, Lt. Gov. Kerry Murphy Healey, could run for election as governor in 2006 in liberal Massachusetts without any downside from liberals and feminists on the emergency contraception issue.” Healey opposed Romney’s veto and supported the reversal.

The issue, which lay dormant for seven years, has found new life on both sides of the aisle during the contentious 2012 presidential race.

On the eve of sweeping three contests in Colorado, Minnesota, and Missouri, Rick Santorum wrote an op-ed stating President Obama’s HHS mandate was “not the first time that elected officials have trounced on the fundamental right to religious freedom. In December 2005, Governor Mitt Romney required all Massachusetts hospitals, including Catholic ones, to provide emergency contraception to rape victims.”

“Now, a few years later and running for president, his heart is strategically aligned with religious voters opposing this federal mandate,” he wrote. “It’s important to me that we don’t just talk a good game, but that we actually live it.”

The same day Newt Gingrich told voters in Cincinnati, “There’s been a lot of talk about the Obama administration’s attack on the Catholic Church. Well, the fact is, Governor Romney insisted that Catholic hospitals give out abortion pills, against their religious beliefs, when he was governor.” 

The Obama administration weighed in last Wednesday, when White House spokesman Jay Carney dubbed Romney “an odd messenger” and branded his criticism “ironic,” because Obama’s policy “is virtually identical to the one that was in place when he was governor of Massachusetts.”

Romney spokeswoman Andrea Saul responded, “We expect these attacks from President Obama and his liberal friends. But from Newt Gingrich and Rick Santorum, it’s a clear indication of desperation from their campaigns.” Romney told reporters in Atlanta Carney “needs to check his history.” He said “that provision was put in Massachusetts before I was governor, and then when I was governor I tried to have it removed in our health care plan.”

David French, who organized “Evangelicals for Mitt” in the last election cycle, wrote in National Review Online that Romney “did all he reasonably could.” The overwhelmingly Democratic legislature overrode his veto. He added, “Massachusetts regulations, the Church Amendment, and Directive 36 combine to create a number of potential loopholes and workarounds.” Had Romney been more confrontational, these may have been stripped away.

Doyle – who served as a Democratic ward secretary and worked with pro-life Democratic state representative Jim Craven – said the idea that “Romney was really trying to help us” by heeding his personal lawyer’s view is “something the evidence doesn’t really point to.”

“I think if there’s a choice between an obscure and arcane explanation and a simple and obvious one, I’m more inclined to take the simple and obvious one,” Doyle told LifeSiteNews.

He noted a similar situation took place when the Massachusetts legislature mandated that Catholic adoption agencies place children with homosexual couples. Romney again asked for a conscience measure, which did not pass. However, he cited a state regulation that compelled Catholic agencies to comply with the law, contrary to their beliefs. At the time, Michael Dukakis – who removed a child from the home of homosexual foster parents as governor – said, “there’s nothing in there to the best of my knowledge that mandates anything” of the sort. He said, “If it’s a regulation, governors can change regulations if they want to. That’s up to him.” Observers said legal action may have ensued if Romney changed the regulation. Enforcing that rule ended 100 years of adoption services by Catholic Charities in Boston. Dukakis observed at the time, “I just don’t know who we’re serving here.”

In his speech at CPAC Friday afternoon, Mitt Romney said, “I defended the Catholic Church’s right to serve their community in ways that were consistent with their conscience through adoption programs that placed children in a home with a mom and a dad.” The previous night he told Fox News’ Neil Cavuto, ”I fought on every basis I possibly could for life…and religious liberty,” against “exactly the same thing this president is trying to do.”

“People say that Mitt Romney is a flip-flopper,” Doyle said. “ I think that’s very unjust. I think he’s been a very consistent politician. He consistently works both sides of the street on the same issue. He is consistently cynical and expedient and self-serving.”

Doyle said, “While what Obama is doing certainly is an assault on our consciences, I’m not sure Governor Romney is the person to assert that, given his record.”

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Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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