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Ron Paul: Personally opposed to same-sex ‘marriage,’ but….

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By Ben Johnson

WASHINGTON, November 29, 2011 ( - As polls show Republican presidential candidate Ron Paul tied for first place in Iowa, media outlets have struggled to understand his distinctive stance on the issues, including same-sex “marriage.” Sheldon Alberts of Canada’s National Post, for example, wrote Monday that “Paul believes: Gays should be allowed to marry.”

The truth is more complex…and perhaps confusing. Congressman Paul’s view of same-sex “marriage” can best be summed up in one phrase: states rights. Ron Paul believes homosexuals should be allowed to “marry”…in states that legalize the practice.

At the same time, Paul is a lifelong Christian who says he personally believes in traditional marriage. In 2004, Paul said on the House floor, “I oppose federal efforts to redefine marriage as something other than a union between one man and one woman.” In August, Paul repeated, “I think that marriages should be between a single man and a single woman.” 

The Texas Congressman and 1988 Libertarian Party presidential candidate has a consistent record of supporting each state’s right to define marriage for itself: opposing attempts to overturn state anti-sodomy laws on one hand and to implement a federal constitutional amendment protecting marriage on the other.

However, Paul has also taken his libertarian views even further, repeatedly stating that he hopes the state will stop sanctioning marriages altogether.

“I think the government should just be out of it. I think it should be done by the church or private contract, and we shouldn’t have this argument,” he said recently.  “Who’s married and who isn’t married. I have my standards but I shouldn’t have to impose my standards on others. Other people have their standards and they have no right to impose their marriage standards on me.”

“But,” he continued, “if we want to have something to say about marriage it should be at the state level, and not at the federal government.”

In his newest book, Liberty Defined, Paul’s chapter on “Marriage” states, “In a free society…all voluntary and consensual agreements would be recognized.” He adds, “There should essentially be no limits to the voluntary definition of marriage.”

“Everyone can have his or her own definition of what marriage means, and if an agreement or contract is reached by the participants, it would qualify as a civil contract if desired…Why not tolerate everyone’s definition as long as neither side uses force to impose its views on the other? Problem solved!”

As might be expected, his position has not sat well with commentators on the Right. Syndicated columnist Ann Coulter took Ron Paul to task in a June column, writing that if states stop sanctioning marriages, legal chaos will erupt:

“How are child support and child custody issues determined if the government doesn’t recognize marriage? How about a private company’s health care plans - whom will those cover? Who has legal authority to issue “do not resuscitate” orders to doctors?...Who inherits in the absence of a will? Who is entitled to a person’s Social Security and Medicare benefits? How do you know if you’re divorced and able to remarry?”

After hearing Paul’s stance at the recent Thanksgiving Family Forum, Bob Vander Plaats of The Family Leader told the Des Moines Register, “I think he let his libertarian view trump his moral compass.”

On the other hand, the homosexual Republican group GOProud released a statement in May thanking Paul “for rightly making the case that marriage and family laws should be decided at the state level.”

Paul’s conflicted congressional record on homosexual issues reflects his commitment to federalism across-the-board. He voted to repeal “Don’t Ask, Don’t Tell” after previously supporting the policy. But he also opposed federal “hate crimes” legislation and criticized the Supreme Court’s 2003 Lawrence v. Texas case for overriding state anti-sodomy laws.

In 2004, Paul said on the House floor, “If I were in Congress in 1996, I would have voted for the Defense of Marriage Act, which used Congress’s constitutional authority to define what official state documents other states have to recognize under the Full Faith and Credit Clause, to ensure that no state would be forced to recognize a ‘same sex’ marriage license issued in another state.” The same year, he co-sponsored the Marriage Protection Act, which would have removed judicial challenges to DOMA from federal courts’ jurisdiction.  (The Marriage Protect Act passed the House, but not the Senate.)

Paul’s views are similar to those of two other Republican presidential hopefuls. Fellow Libertarian New Mexico Governor Gary Johnson has said, “I support gay unions. I think the government ought to get out of the marriage business.” Former Louisiana Governor Buddy Roemer has agreed, saying, “Each state has a right to determine how it defines a marriage.”

However, former Pennsylvania Senator Rick Santorum has strongly challenged Paul, saying: “It sounds to me like Rep. Paul would actually say polygamous marriages are OK…We can’t have 50 marriage laws.”

Paul’s position may receive more scrutiny because of initiatives such as a New Hampshire bill that would legalize civil unions between any two consenting adults, including siblings.

Paul views his opposition to same-sex “marriage” as a personal, religious decision. However, he is unfailingly pro-life on abortion. While he believes the Constitution makes abortion a state issue, he believes “being pro-life is necessary to defend liberty.” 

The doctor’s views were solidified after he witnessed a late term abortion. In his 1983 book-length tract Abortion and Liberty, Paul shared Ludwig von Mises’ view that abortion is “egregious and repulsive,” and he continues to believe abortion has been legalized because traditional morality has eroded.

He wrote in Liberty Defined that he considers protecting the unborn “a state-level responsibility.” His 2007 Sanctity of Life Act would have declared “the term ‘person’ shall include all human life” from the moment of conception. He supports the full defunding of Planned Parenthood at home and all “family planning” measures around the world. Paul told in an interview last February that he would favor a bill that would bar federal courts from ruling on abortion-related matters.

LifeSiteNews attempted to contact the National Organization for Marriage but did not receive a response by deadline.

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Steve Jalsevac Steve Jalsevac Follow Steve

Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
Pete Baklinski Pete Baklinski Follow Pete

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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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