Hilary White, Rome Correspondent

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Same revolution, different day: US nun touts gay sex, liberal Catholics outraged at Vatican response

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, ITALY, June 8, 2012, (LifeSiteNews.com) – Once again, the various bodies of the “progressive” establishment in the U.S. Catholic Church have erupted in a frenzy of outraged condemnation at the Vatican office issuing a warning this week to an academic who wrote that homosexuality and masturbation are morally acceptable.

Sr. Margaret Farley, a former full professor of ethics at Yale University’s Divinity School, also happens to be a member of the Sisters of Mercy and an established leader in the Catholic Church’s own internal sexual revolution. Her 2006 book, Just Love: A Framework for Christian Sexual Ethics, which asserts the moral acceptability of homosexuality, “gay marriage,” remarriage after divorce, and masturbation, has been the subject of an ongoing intervention by the Congregation for the Doctrine of the Faith since 2010.

On June 4, the revolution’s flagship paper, the National Catholic Reporter, published a notification Sr. Farley received from the Congregation for the Doctrine of the Faith, and has been furiously fanning the flames since then. The NCR coverage has been picked up by dozens of blogs and several mainstream news outlets, all echoing the theme of the big, bad, retrograde Vatican attacking innocent defenders of freedom of thought and our new era of sexual freedom.

“Among the many errors and ambiguities in this book are its positions on masturbation, homosexual acts, homosexual unions, the indissolubility of marriage, and the problem of divorce and remarriage,” the CDF, which has been in discussion with Farley about the book since 2010, said in a four-page document. Farley’s position “contradicts,” “is opposed to,” and “does not conform to” authentic Catholic teaching.

While the Catholic Left thunders about the Vatican’s “war on women,” commentators in Rome have said that this is just another skirmish between the CDF and the elderly leadership of the liberal Catholic revolution in the U.S., who are growing increasingly furious that their rebellion has failed to triumph.

Foremost among the combatants in the civil war have been many members of women’s religious orders, nearly all overseen by the hard-Left feminist umbrella group, the Leadership Conference of Women Religious (LCWR). One source told LifeSiteNews.com that the real problem is the long-standing “tolerance of liberals” by the Vatican, noting that the book had been published four years before it received any attention from the CDF.

The rebellion of the sisters, that started very publicly in the 1960s, has only lately been publicly acknowledged in Rome with the launching of the CDF’s doctrinal investigation of LCWR, a move that reportedly “stunned” LCWR, accustomed as it has become to decades of inaction from Rome. It has been noted that the furor over Sr. Farley is being manufactured by NCR at precisely the moment LCWR leadership produced their defiant response to the CDF’s decision last month to substantially reform the organization.

Among those fanning the flames is Charles Curran, the notorious priest who arguably launched the revolution in 1968. He wrote in NCR on Wednesday, “All have to recognize there is such a real crisis in the church today. But the crisis is not just a crisis in moral theology; it involves a crisis in the church as a whole and in our very understanding of the Catholic church.”

Indeed, it is impossible to deny that a near-state of civil war exists in the Catholic Church, starting with Curran’s own spectacular rebellion, followed by innumerable academics, priests and nuns, against the publication of the papal encyclical Humanae Vitae that reiterated the Church’s prohibition against artificial birth control. Nearly 20 years later, the CDF was forced to declare that Curran could no longer teach as a theologian at Catholic University of America, opposing as he did the Church on precisely the same topics: divorce, artificial contraception, masturbation, pre-marital intercourse, and homosexual acts.

Over the decades since Curran published his letter against Humanae Vitae, the secular media has worked closely with the left-liberal movement within the Church to undermine or even overturn Catholic teaching, mainly on matters of sexuality. Through the media, the goal has been largely obtained: that of establishing in the mainstream of the Catholic Church the concept of “loyal dissent,” the idea that it is possible to be a “good Catholic” while refusing to accept whichever teaching is felt to be undesirable. This notion has been broadly accepted throughout the Western world and has resulted in such phenomena as the “pro-choice Catholic” politician.

One source inside the Vatican told LifeSiteNews.com that although the CDF’s intervention was necessary to clarify Catholic teaching, in the current climate, such actions often have unintended negative consequences. “Of course, this is how Hans Kung made his name, and Charles Curran for that matter.”

“Both are mediocre theologians whose names would have been lost in dusty academic obscurity had the Vatican not unintentionally made them into folk heroes of the anti-Catholic Left. In fact, they should both be thanking the CDF for bolstering their careers.”

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Indeed, this week, Sr. Farley’s book, previously of interest only to students and professors, shot into the stratosphere of the online booksellers’ world, reaching 138th on Amazon’s bestseller list, from 147,982, within hours of NCR breaking the story. Since then, the book eventually reached number 21.

And Sr. Farley herself is a far cry from the humble, anonymously habited teaching sisters whose nearly unpaid labor in parochial schools have become the stuff of American cultural legend. Although the Sisters of Mercy do not reveal the salaries of their high-ranking academic members, Yale News reported in 2006 that the salaries of full professors at Yale ranked sixth among all private U.S. universities, at an average of $151,200 in 2005.

Monsignor Ignacio Barreiro, the head of the Rome office of Human Life International and a long-time observer of Vatican affairs, commented on the situation, saying that the same essential error being made by Sr. Farley, her defenders, and by extension the entire “liberal Catholic” movement, has dominated the Church since the 1960s. Not even the CDF, not even the pope, he said, makes up Catholic doctrine, but the Church merely keeps it as a “deposit” handed down, ultimately, Catholics believe, from Christ himself, to be passed on and shared with “everyone of good will”.

“That is what Christ established. The main function of the Vicar of Christ [the papacy] is to determine what is in accordance with the will of the Lord. A traditional title of the pope is ‘servant of the servants of god’. It’s a duty of service.”

If this is altered through adherence to the preferences of the secular world, he said, “that is not the institution established by Jesus Christ. It would be a human institution. The value of the Catholic Church is that we are an institution established by God in order to keep the integrity of the deposit given to us by God. We are not the owners of that deposit, but we are to give it to people of good will.”

In response to the accusations of suppression of freedom, Msgr. Barreiro said, “The Vatican has as part of its duties to establish what is and is not Catholic teaching. The Church is not forcing people to be Catholic, but it has a duty of service to ensure the orthodoxy and accuracy of its teachings,” and to correct misrepresentations of it.

“We dare to deny that opposition to this is acceptable within the Church,” he said, adding that “if they don’t accept it, it’s sad, but it is a function of the truth.”

In cases like that of Sr. Farley he said:

A person who calls herself a Catholic has to write and teach in accordance with the teaching of the Church. To do otherwise is to defy not only Catholic teaching, but logic.”

To clarify, if you are a member of a club, and you want to remain the member of that club, you have to follow the rules, if you don’t, you’re not being “suppressed” if the club asks you to leave. Similarly, If you pretend to play soccer, you have to follow the rules of soccer, otherwise you are not playing the same game. You invent your own game, and you play in accordance with the rules of the new game, that could be called soccer 2. But it’s no longer soccer; it’s a different game.

If…they want to follow their own rules, fine, but it’s not Catholicism; it’s a different religion. We don’t pretend to use force against different religions, but they have to be honest and not call themselves what they are not.


Msgr. Barreiro acknowledged that many Catholics involved in these battles over the years have become disheartened with the lack of action by Church authorities, but he said that this notification can be taken as a signal for renewed action.

“We now have to wait and see if the notification is implemented by the local ordinary [bishop],” he said. “If this woman continues and does not cease teaching and promoting these ideas, she might receive the same sanctions that Kung and Curran have received, and be barred from teaching or writing as a Catholic theologian. If she continues there might be an escalation of sanctions.”

The second benefit, he said, is as a “warning to local ordinaries that her book cannot be used.”

With the CDF’s notification, the book will in theory be barred from use in ecclesiastical institutions. Barreiro said that the next step is up to the informed laity: “The function that concerned laity might have is to be vigilant that this book is no longer used.”

“If it is used against this prohibition,” he said, “it is up to the knowledgeable laity to bring it to the attention of the local ordinary [bishop] and if that fails, to the CDF.”

He confirmed that this uproar is being orchestrated to generate smoke and light in response to the CDF’s actions against LCWR. “Clearly, her order is protecting her,” he said, “that it’s apparent from the CDF‘s document, and it’s also a known thing that her order is one of the dissenting orders that are part of the problem with religious in America.”

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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