John Westen

Same-sex “marriage” advocate Gregory Baum lauded by Canadian Catholic media

John Westen
John Westen
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TORONTO, 22 October, 2012 (LifeSiteNews.com) - Liberal Catholic press-people have recently touted a man some call Canada’s leading dissenter since the 1960s - former Catholic priest Gregory Baum - because of his role as an expert, or peritus, to the Canadian bishops at Vatican II.  Baum, an advocate of homosexual ‘marriage’ and sex outside of marriage and contraception, was lauded by Fr. Thomas Rosica of Salt and Light TV, Michael Swan of the Catholic Register and also given free reign in the pages of the Scarboro Foreign Missions magazine.

Had he merely publicly rejected Catholicism, Baum would not have been as grave a danger to the Church and especially its moral teachings.

Despite the automatic excommunication he incurred for marrying an ex-nun while still a priest, Baum continued to speak lovingly of Jesus and the Gospels as he repudiated many of the principles of faith and morals revealed by Christ and in Sacred Scripture.  One of the tools of repudiation was the dissenting Catholic New Times newspaper co-founded by Baum and other dissenters in 1976 and eventually prohibited from one diocese after another.

Such two-facedness led one of Baum’s contemporaries, canon lawyer Monsignor Vincent Foy, to consider Baum as having “done more than any person to harm the Church in Canada…” In an article sent into LifeSiteNews late last week, Foy recalls other concerning aspects of Baum’s history and even makes claims about “His Marxist background and activities”.

On his regular “Witness” program on Salt and Light TV, Fr. Rosica begins the October 7 interview by lauding Baum. “Professor Gregory Baum, it’s a great joy for us to have you on set with us for Witness on Salt and Light Television,” says Rosica.  (See trancript of entire interview here)

Although Fr. Rosica notes, “Gregory we’ve known each other for a long time…,” the Salt and Light CEO fails to mention Baum’s decades-long dissent from the teachings of the Church.  Fr. Rosica astonishingly goes on to state, “I’ve certainly admired very much your theology, your writings but also your love of the Church, your love of Christ, and you helped to keep alive not only the spirit of the Second Vatican council, but also the authentic teaching of the Council … you remain a faithful, deeply devoted Catholic, love Jesus, the Church, the Eucharist.”

During the interview, Fr. Rosica also sets up a dichotomy between what he calls those like Baum, who in his terms engage in “great theological search”, and those he calls “crusaders of orthodoxy.”

Fr. Rosica sees in those orthodox, the “pseudo-orthodoxy” who “are among the most unhappy and sad and angry that I’ve ever met.” In contrast he concludes the intimate television interview, saying to Baum, “Gregory, I want to thank you, You have been for me and continue to be a real model of hope - Gaudium et Spes - joy and hope.”

In his October 7 column in the Catholic Register, associate editor Michael Swan turns uncritically to Baum for comment on Vatican Council II, without ever noting his dissent, in two separate articles, The Church’s past weaved into the future and Canadian influence unmistakable at Vatican II.

Swan’s failure however is mitigated in the Register by a column by Fr. Raymond de Souza, wherein it is noted that Baum is a dissenter. Fr. de Souza’s corrective reads:

The presence of Gregory Baum, the former priest who at one time had a rewarding career proposing that the Church was wrong on just about every issue in which her teaching clashed with secular culture, set off alarm bells for those easily alarmed. He too was a peritus at the council. But at nearly 90 years old, Baum is a lion no longer. More than a theological force, he is now of principal interest as a relic of a time when the future of the Church was going to be an abrupt break with her past. Baum and his companions thought that Vatican II meant a new Church, adapted to the times and taking its lead from the ambient culture. The idea that the ambient culture of the late 1960s and 1970s was a special repository of wisdom was just one fatal flaw in that scheme.

The danger in touting Baum uncritically can be seen when he was given free reign in the Jan - Feb, 2012 edition of Scarboro Foreign Missions magazine. In the article he criticizes the Catholic Church for its failure in the kind of ‘dialogue’ he believes it should have - namely one that encourages the dissenting positions he embraces. Baum wrote:

In 1968 Paul VI published the encyclical Humanae Vitae condemning all forms of artificial birth control without an antecedent dialogue with the bishops and their people. In subsequent years, the Vatican controlled the world synod of bishops: its agenda and its final report were produced by the Roman Curia. Soon the bishops’ conferences were deprived of their teaching authority, and diocesan bishops were told to control the diocesan synod, determine their agenda and demand that people obey the present Vatican teaching. In the 1990s Catholics holding a position in the Church’s organization, including bishops, had to take an oath of fidelity to papal teaching, abolishing dialogue on this high level. The sad consequence of this opposition to dialogue has been the loss of the Church’s authority. Empirical research has shown that most church-going Catholics do not follow the papal teaching on sexual ethics. While Catholics have great respect for their hierarchical superiors, they do not necessarily follow their teaching.

Baum goes on to express his “great disappointment.”  In conclusion he presents his vision of the Church void of her moral teachings as the hope for the future - a future he says was wanted by Jesus Himself. “Faith in the Gospel continues to produce vital movements in the Church, groups of Catholics committed to social justice, protecting the environment, practicing meditation, developing theological insights, working for peace, serving the weak and the sick, supporting community development - and in doing so, welcoming God’s kingdom coming into the world,” says Baum.

However, as LifeSiteNews Canadian Bureau Chief Patrick Craine notes in his opinion piece today, “The truth is that all of the Church’s work in the social sphere is rooted in her moral outlook.”

Craine concludes: “The division facing the Church … is not “pro-life” vs. “social justice,” or unborn rights vs. the dignity of the poor. It’s a division between those Catholics who embrace the Magisterium and those who do not, between those who would have the world conform to Christ and those who would have Christ conform to the world, between those who would cling to the Cross amidst the blistering storm of the age and those who prefer to go along for the ride.”

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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