John Jalsevac

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'Seamless garment' theory has been abused to ignore life issues: top Vatican official

John Jalsevac
John Jalsevac

John Jalsevac reporting from Rome last week

ROME, February 25, 2013, (LifeSiteNews.com) – “Intellectually dishonest” theologians and politicians have abused Cardinal Bernardin’s famous “seamless garment” image of Catholic moral teaching to “justify turning a blind eye” to injustices such as abortion, contraception and public funding for embryonic stem cell research, according to the head of the Vatican’s number two office.

Speaking at the Vatican to the annual meeting of the members of the Pontifical Academy for Life, Archbishop Gerhard L. Müller, prefect of the Congregation for the Doctrine of the Faith, a position previously held by Pope Benedict, said that, viewed properly, the seamless garment image is valid.

But where some adherents of the theory have gone wrong is by emphasizing more popular “social justice” issues such as economic or environmental issues, while dismissing life issues such as abortion and euthanasia as being of lesser importance, or even putting them outside the scope of social justice altogether.

“There is a beautiful coherence to the Church’s moral teaching, but that coherence can only be demonstrated, and its truth apprehended, when the moral teaching of the Church is taught in its entirety and lived out integrally,” said the archbishop.

(Read the complete talk here.)

According to Archbishop Müller, this abuse of the seamless garment theory appears to stem from a desire on the part of some to look for “common ground” with the surrounding culture. But while this approach may at times be appropriate, it risks overlooking the differences between the values of the culture and some of the “profoundly counter-cultural” teachings of the Church.

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Teachings of Humanae Vitae must be restored to the ‘seamless garment’

In particular, the head of the CDF highlighted Pope Paul VI’s famous encyclical, Humanae Vitae, in which that pope reiterated the Church’s long-held teaching on the immorality of artificial contraception. The encyclical also drew a connection between contraception and other evils such as abortion and divorce.

In the days and months before the release of Humane Vitae, many had expected the Roman Catholic Church to follow the lead of other Christian denominations and approve contraception. The document remains widely unpopular in many “liberal” Catholic circles.

But according to Müller, once the teaching of Humanae Vitae is ignored, and sex is removed from the context of a life-long marriage open to life, the seamless garment “begins to unravel.” The result, he said, is nothing short of disastrous.

In the first place, the widespread adoption of a “profoundly distorted” view of sexuality, in which sex is denied any “intrinsic value” and “reduced to a merely pleasurable pursuit or a morally irrelevant activity,” is “at the very core of many of the bioethical problems which confront us today.”

The “prophetic” teaching of Humanae Vitae “is so important that without it we cannot engage our faithful—to say nothing of the larger society—in a coherent discussion of the problems and moral evil presented by techniques of artificial fertilization, preimplantation diagnosis, cryogenic freezing of embryos and ‘embryo reduction’, human cloning and the therapeutic use of stem cells,” said Archbishop Muller.

In the second place, he said, wherever the teachings of Humanae Vitae have been downplayed or ignored, “we have witnessed a collapse of family life, an increase in extra-marital infidelity and a diminishment of vocations to the priesthood and consecrated life.”  At the same time, this approach has failed to lead to any corresponding increase in social acceptance of the Church, or “to a renewal in her own life.”

The solution, said the archbishop, is to return the Church’s teachings on sexuality to pride of place within the “seamless garment.”

Given the widespread unpopularity of the teachings of Humanae Vitae in the broader culture, and even among many Catholics, this may seem a daunting task. But according to Archbishop Müller, restoring the proper balance is not as difficult as it may seem, since many Catholics have not actually rejected the Church’s teachings, but rather a “caricature” of them.

The truth is that many have never heard the fullness of the Church’s teaching, the profound “yes” to the sanctity of sexual love lived-out in marriage and the family; the “yes” to responsible parenthood; the “yes” to the dignity of the woman against manipulation by a process that views her body as a problem to be overcome or circumvented.

The first step, he said, is to begin talking about the Church’s teachings everywhere possible – in diocesan newspapers and offices, in homilies, and in marriage preparation programs.

“[T]he only response of the Church to modernity has to be one which is completely faithful to the teaching of the Magisterium, above all on matters of sexual morality because this is precisely where doctrine touches life,” said the archbishop.  

“Yes, we fight for peace and justice in the world, and at the same time we need to set forth persuasively the Church’s vision of life, love and sexuality, including the intrinsic immorality of abortion and contraception.” 

Why is the Church so concerned with sex? Because sex has ‘everything to do with love’

The archbishop acknowledged that the Church is often accused of having an excessive focus on sex. But, said the archbishop, this is natural, particularly in a culture that has deviated so far afield from what constitutes a healthy sexuality, since the Church is the only institution with the means to provide a long-term remedy.  

“The Church is so concerned with sex because sex has everything to do with love, and God is love!’” said Archbishop Müller. “There is plenty of loneliness, brokenness, and unhappiness in the world.  Yet often the Church is the only voice speaking to the cause of that existential loneliness and unhappiness.” He added:

The degradation of the sexual act, reducing it to a function of pleasure, power, or control, demeans the human person. The great lie of the sexual revolution is that sex always leads to happiness and personal liberation.  The sexual union of a man and a woman does lead to integral fulfillment in its authentic context, which is when it is open to new life within the life long bond of marriage. However, without this context it invariably leads people into the desert of meaninglessness.

The archbishop said that within the “stark simplicity” of the Church’s teachings on sexuality there is “tremendous power for liberation and happiness.” The only thing necessary is to “communicate to people the intrinsic meaning of sex within the Christian vision of love.”

“Only through an integrated and enthusiastic presentation of our teaching can we begin to reclaim the language and concept of human rights as it relates to family life and especially to marriage as constituted by one man and one woman,” he said.

Read the complete talk here

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Lisa Bourne

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Opposing gay ‘marriage’ may demand civil disobedience: Louisiana bishop

Lisa Bourne
By Lisa Bourne

LAFAYETTE, LA, June 29, 2015 (LifeSiteNews) – The bishop of the Catholic diocese of Lafayette, Louisiana, is one of the nation’s Church leaders to come out strongly against the Supreme Court decision forcing all 50 states to recognize homosexual “marriage.”

Bishop Michael Jarrell reminded Catholics in a statement that the judiciary does not have the power to redefine marriage, and he opened the door to civil disobedience as a possible response to the June 26 Supreme Court ruling.

“Let me state very plainly that no human court has the authority to change what God has written into the law of creation,” Bishop Jarrell wrote in his statement. “This ruling is irreconcilable with the nature and definition of marriage as established by Divine Law.”

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“The marital covenant was established by God with its own proper nature and laws,” he continued.

Recognizing the tide of religious persecution across the country against those who hold the Biblical view of marriage, Bishop Jarrell addressed the issue of living one’s Catholic faith in light of the Supreme Court decision, and gave the green light to refuse to comply, even if it means breaking the law.

“I realize that this ruling will create conscience problems for many Catholics, especially those in public office,” Bishop Jarrell said. “In some cases civil disobedience may be a proper response.”

In an exercise of episcopal authority, the Lafayette prelate also issued a mandate that no representative of the diocese would enable homosexual “marriage” in the wake of the Supreme Court decision.

“No priest or deacon of this Diocese may participate in the civil solemnization or celebration of same-sex marriage,” he declared. “No Catholic facility or property, including but not limited to parishes, missions, chapels, meeting halls, Catholic educational, health or charitable institutions, or facilities belonging to benevolent orders may be used for the solemnization of same-sex marriage.”

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The bishop also cautioned against Catholics showing support for homosexual “marriage” by their presence at same-sex “wedding.”

“All Catholics are urged not to attend same-sex ceremonies,” he said.

The bishop said he hoped this October’s Ordinary Synod on the Family at the Vatican would address issues brought about by “the alteration of the traditional law about marriage.”

Bishop Jarrell also expressed deep sadness at the Supreme Court ruling, and said while Catholics have great respect for everyone as children of God, the justices’ decision had no legal or moral foundation.

“As Catholics we have a profound respect for the dignity of all God’s children,” he stated. “Nevertheless there is no basis in law or in nature for altering the traditional definition of marriage, established by God from the beginning.”

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Lisa Bourne

Catholic News Service gives platform to head of union that gave hundreds of millions to pro-abort politicians

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By Lisa Bourne

June 29, 2015 (LifeSiteNews) – The news service of the U.S. Conference of Catholic Bishops has published an article by the head of an organization that has given hundreds of millions of dollars to elect pro-abortion politicians.

Americans should listen to Pope Francis, at least when it comes to his message on poverty and economics, according to Richard Trumka, president of the AFL-CIO, an organization that has done arguably more to elect pro-abortion politicians than any other group in the last 50 years.

The union chief made his case in a June 22 guest column for Catholic News Service (CNS).

The AFL-CIO donated $200 million to Democratic politicians in 2008 alone.

LifeSiteNews contacted Catholic News Service about Trumka’s column in light of the AFL-CIO’s support for abortion, contraception, and homosexual “marriage," but CNS declined to comment.

On his way in the piece to pronouncing unity between the Church and big labor, Trumka touts Pope Francis’s recently reported high approval rating and the “newfound vigor” the Roman Catholic Church has added to its “traditional social doctrine” since his election.

“For much of the last century and more, the labor movement and the Catholic Church have stood together in solidarity for people who labor for a living,” he wrote in the CNS column. “Pope Francis lives and breathes this tradition.”

“Together, the Catholic Church and the labor movement stand for a new moral and political order,” he said.

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In his June 22 piece for Catholic News Service he wrote about helping to ease the pain and suffering for others as his reasons for praising Pope Francis.

“We believe in the duty to ease pain and to offer comfort to those who are suffering -- and not just with kind words, but with action,” Trumka opined. “That is why I am so heartened by our Holy Father Pope Francis.

Trumka, raised Catholic, writes his column for CNS with a Catholic voice, but the union he heads up supports contraception and homosexual “marriage,” along with abortion.
 

While the Church today holds The Dignity of Work and the Rights of Workers among its themes of Catholic Social Teaching, giving voice in the Bishops’ own news agency to the representative of an organization which has given hundreds of millions of dollars to pro-abortion politicians contradicts the USCCB’s very own document teaching on the need for Catholics to act in support of Catholic principles and policies in public life.

 

“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles,” the USCCB’s Catholics in Political Life states. “They should not be given awards, honors or platforms which would suggest support for their actions.”

 

The nation’s top union also supports the so-called “free” birth control imposed as part of the HHS mandate, something many groups – including the USCCB itself – resisted being forced to provide.

“Women have fought hard for the right to safe, legal reproductive health services and the freedom to exercise that right,” the AFL-CIO Statement on Women's Access to Quality and Affordable Reproductive Health Care says. “The Affordable Care Act provides that women will receive preventative health care benefits, including FDA-approved methods of birth control, without co-pays or deductibles.”

Many of those forms of “birth control” may act as abortifacients.

The AFL-CIO’s support for abortion and birth control isn’t where the union’s advocacy for anti-Catholic initiatives stops. It encompasses homosexual activism as well.

Pride At Work is a nonprofit organization that represents LGBT union members and their “allies,” that “organizes mutual support between the organized Labor Movement and the LGBT Community to further social and economic justice.”

Pride at Work is an officially recognized constituency group of the AFL-CIO

The deeds of the AFL-CIO as an organization are not the sole illustration of how Trumka’s CNS appearance sends a conflicting message with regard to Church principles, but also statements embracing and advocating principles in direct contrast to the faith by the man himself.

“Working people believe in equality and fairness and that’s why we are happy to stand with millions of Americans and with President Obama in supporting marriage equality,” Trumka said in a statement supporting homosexual “marriage.”

When the federal Defense of Marriage Act and California’s Proposition 8 defending marriage were overturned, he said they never should have been adopted in the first place.

“The Defense of Marriage Act and California’s Proposition 8 were radical and divisive laws that never should have been,” Trumka said. “Now, we can begin to fully clear the dark legal cloud that has hung over our nation.”

Trumka employs a childhood anecdote to frame his article complete with violence against his grandfather on the part of the profit-focused mining company that “owned everything,” in his Pennsylvania hometown.

“Pope Francis speaks for the church I grew up in when he calls for an organized moral response to the injustices of modern capitalism,” stated Trumka, whose salary level is around $300,000 per year according to unionfacts.com.

Trumka has been implicated in encouraging intimidation and deception to advance union goals, according to a report from the National Legal and Policy Center.

Trumka has also been accused of legitimizing violence. During a multi-state coal miners’ strike organized by the United Mine Workers in 1993, Trumka, as union president, ordered more than 17,000 miners to walk off the job, and explicitly told strikers to "kick the s--- out of" employees and mine operators defying union demands.

Homes were vandalized, shots were fired at a mine office, and power was cut to one mine, temporarily trapping 93 miners underground.

A non-union contractor, Eddie York, was murdered by a union member, shot in the back of the head as he drove past strikers at a West Virginia work site. Those trying to rescue the victim were attacked by a group of union members. The union member who shot the contractor went to jail, but no one else was disciplined for what took place.

Trumka told Virginian-Pilot in September 1993 regarding the incident, “I’m saying if you strike a match and you put your finger in it, you’re likely to get burned.”

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Supreme Court suspends Texas law that would have closed half of its abortion facilities

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By Ben Johnson

WASHINGTON, D.C., June 29, 2015 (LifeSiteNews) – About half of the abortion facilities in Texas got a reprieve from the Supreme Court on its last day in session.

Justices ruled 5-4 that, right now, the state of Texas may not enforce health protection laws that would have put all but nine of the state's abortion offices out of business. The court's conservative bloc – Chief Justice John Roberts, joined by Justices Scalia, Thomas, and Alito – objected, but Anthony Kennedy cast the decisive vote with the court's liberals.

At issue is whether the state may require abortionists to have admitting privileges at nearby hospitals and require abortion facilities to meet the same health and safety codes as other ambulatory surgical centers.

The temporary stay of Senate Bill 5 lasts until the justices decide whether they will hear an appeal from the abortion industry, which argues the law's provisions would unduly restrict a woman's access to abortion-on-demand.

“The U.S. Supreme Court was swayed, not for the first time in a week, by illogical arguments,” said Kristan Hawkins, president of Students for Life of America. “By actively lobbying against common sense regulations that would make sure women have access to ‘safe, legal and rare’ abortions, Planned Parenthood and their allies are making a mockery of women’s health care.”

“The abortion industry cares only for their bottom line, and women and their prenatal children are merely dollar signs in their business cycle,” Hawkins said.

"Women and babies are being denied protections with the Supreme Court blocking pro-life legislation,” said Lila Rose of Live Action. “Contrary to what big abortion organizations would have us believe, the possible closure of abortion facilities is due to the refusal of these corporations to adhere to sensible and ordinary medical precautions. We look forward to the day that both the legislature and the Courts use their power to protect the most vulnerable among us."

State pro-life leaders regret the loopholes that they say put women's health at risk.

“Unfortunately, women who do not have abortions at any of the nine operating ambulatory surgical centers that perform abortions will continue to be subjected to substandard medical care,” said Joe Pojman, Ph.D., executive director of Texas Alliance for Life.

The ruling does not permanently enjoin the state. It does not even guarantee justices will hear the case.

Should they decline, the law will go into effect in its entirety.

Last October, the Supreme Court allowed Texas to implement these measures while the Fifth Circuit Court of Appeals considered its decision in a 6-3 verdict. However, it added that the state must allow abortion facilities in El Paso and McAllen to operate subpar operations, defying greater protections for women, because closing those facilities would require women to drive a great distance to the next nearest abortion facility.

Earlier this month, a three-panel judge of the appeals court, based in New Orleans, upheld the health regulations. All three judges had been appointed by President George W. Bush.

Had the full requirements gone into effect, half of all the remaining abortion facilities in Texas would have closed.

The left-wing website ThinkProgress worried, if the High Court upheld the decision, it would mean that “Roe v. Wade is almost entirely dead.”

Today, representatives of the abortion lobby felt relief. "Our Constitution rightly protects women from laws that would create barriers to safe and legal abortion care, but Texas politicians have tried to sneak around the Constitution with sham regulations designed to close clinics’ doors," said Nancy Northup, president of the Center for Reproductive Rights.

Texas Gov. Greg Abbott, a pro-life Republican, vowed to “continue to fight for higher-quality health care standards for women while protecting our most vulnerable – the unborn.”

“I’m confident the Supreme Court will ultimately uphold this law,” he added.

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