Meaghen Hale

Seventh-day Adventist University names new economics centre after abortionist

Meaghen Hale
By Meaghen Hale
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Riverside, California, January 16, 2013 (LifeSiteNews.com) – The Seventh-day Adventist website ADvindicate has recently drawn attention to the fact that La Sierra University has named a new economics centre after abortionist and gambling magnate Edward C. Allred, who in 1980 claimed to have personally aborted a quarter of a million babies in twelve years. 

In 2010, La Sierra, a Seventh-day Adventist University in Riverside, California, established the Edward C. Allred Center to promote free market economics among high school students. The centre’s abortionist namesake founded the Family Planning Associates Medical Group in 1969, a chain of abortion clinics that reportedly makes $70 million in revenue and $5 million in profit annually. 

“It hardly seems possible that La Sierra University, which still purports to be a Seventh-day Adventist school, would name anything after a man who has left such a trail of wreckage in his wake,” wrote David Read of ADVindicate. Read described Allred as “a man who made his fortune eliminating two generations of humanity, and now spends his days devising ways to separate gamblers from their money.”

The university issued a press release about the controversy stating that “La Sierra University benefits from the generosity of a wide variety of donors—Adventist and non-Adventist.”

University Relations Executive Director Larry Becker told LifeSiteNews that a proposal for naming a new building or centre of learning is considered “on its own merits.”

He quoted the university's Naming Policy, which states, "Naming Opportunities provide a means to honor personal contributions, service, and achievement of the honoree as well as their contribution of resources to support the University."  

When asked if it compromised the education of La Sierra students to name a centre of learning after an abortionist, Becker stated, “Students continue to learn important economic principles through the programs operated by the Center for Financial Literacy and developed by School of Business faculty members.”

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According to their mission statement, La Sierra is a community “rooted in the Christian gospel and Seventh-day Adventist values and ideals.” The General Conference of Seventh-day Adventists states, “Prenatal human life is a magnificent gift of God. God’s ideal for human beings affirms the sanctity of human life, in God’s image, and requires respect for prenatal life.”

However, the Conference also says the fallen world must be taken into account and while “abortion is never an action of little moral consequence [and] prenatal life must not be thoughtlessly destroyed,” it may be performed, but “only for the most serious reasons.”

But not all of the abortions Allred performed would have been done for the “serious” reasons permitted under Seventh-day Adventist rule. The Family Planning Associates Medical Group states that when Allred co-founded the organization in 1969, in most places “abortion was legal only for cases in which continuance of the pregnancy would be life threatening.” However, “California law was relatively liberal and many women came from Arizona, Colorado, Texas, and other states to receive legal abortions.”

In an interview with the San Diego Union in 1980 (where Allred claimed to have personally aborted a quarter of a million babies in twelve years), he also spoke candidly of his reasons for advancing abortion.

“Population control is too important to be stopped by some right-wing pro-life types,” Allred said. “Take the new influx of Hispanic immigrants. Their lack of respect of democracy and social order is frightening. I hope I can do something to stem that tide; I’d set up a clinic in Mexico for free if I could. Maybe one in Calexico would help. The survival of our society could be at stake.”

“The Aid to Families with Dependent Children program is the worst boondoggle ever created. When a sullen black woman can decide to have a baby and get welfare and food stamps and become a burden to all of us it’s time to stop. In parts of South Los Angeles having babies for welfare is the only industry the people have.”

La Sierra noted that since the thirty-three-year-old article, Allred has distanced himself from that statement. In a 2002 article in the Los Angeles Times, staff writer David Wharton wrote, “Allred winces at the mention of these statements. He knows how racist they appear and says, ‘that’s just not the way I am.’”

The article continues: “He talks about his affection for California’s Mexican heritage, his appreciation for the growing number of Latinos who work at and frequent his track. At the same time, he stands by some of what was said. Overcrowding still concerns him. He still despises the welfare system, though critics point out that Medi-Cal has paid for many abortions at his clinics.”

The Times article described a sympathetic Allred who sees abortion “as a lawful procedure, a service people wanted, a shrewd business decision” and had “doubts about second-trimester abortions.”

“I’m not saying they shouldn’t be done at times,” Allred is quoted as saying, “but they should be given more thought.”

Apart from his history with abortion, Allred has strong ties to the gambling industry. He is the owner, president, and CEO of Los Alamitos Race Course and bought his first racehorse while attending the Seventh-day Adventist University Loma Linda (for which he was almost expelled).

The General Conference is stricter about gambling than abortion, stating, “Seventh-day Adventists have consistently opposed gambling as it is incompatible with Christian principles. It is not an appropriate form of entertainment or a legitimate means of raising funds.”

ADvindicate questions La Sierra’s Board of Directors, saying “it is difficult to understand how they could have allowed La Sierra to become associated with such a person as Edward C. Allred.”

Becker told LifeSiteNews, however, that Allred is a La Sierra alum “and has continued to follow the University’s activities through the years.”

“He remains active in the Seventh-day Adventist Church. La Sierra University is one of the many Seventh-day Adventist institutions and church organizations throughout North American that have benefited from his philanthropic giving. Dr. Allred provided financial support to the new Center for Financial Literacy and Entrepreneurship to help young people better meet the world’s economic challenges. His gift reflects his support for the quality of education offered through the School of Business.”

ADvindicate insists action is required. “If the church leadership in the region cannot reform La Sierra, world church leadership must take action. If La Sierra cannot be reformed, it must be clearly and publicly separated from the official church.”

To contact the university toll free, call 1-800-874-5587.

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, the then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground” – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

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As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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