Thaddeus Baklinski

‘Shining light’: politicians, pro-life leaders mourn passing of Nellie Gray, March for Life founder

Thaddeus Baklinski
Thaddeus Baklinski
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WASHINGTON, DC, August 14, 2012 (LifeSiteNews.com) - The news of the passing of Nellie Gray, founder of the U.S. March for Life, has produced a huge outpouring of glowing tributes to the indomitable defender of the lives of the unborn.

Gray was no stranger to Washington politics, having been an employee of the federal government for 28 years. John Boehner, the current Speaker of the United States House of Representatives, posted a Tweet this morning saying he is “Deeply saddened by the death of Nellie Gray, an indefatigable defender of human life. Our prayers are with Nellie’s family.”

Former U.S. presidential candidate and President of American Values Gary Bauer called Nellie Gray “a tireless defender of women and the unborn and a clear voice for a pro-life America” in a press release this morning.

“I send my condolences to the family of Nellie Gray, who served as a clarion call for a pro-life America that valued all its citizens, born and unborn,” said Bauer. “In sometimes daunting January weather, Nellie stood firm and brought hundreds of thousands together for the hope of restored civil rights protections for the unborn and for the protection of women and girls who are also victims of abortion. She will be greatly missed, but she set an example for us all to follow of determination and conviction for a pro-life America.”

Judie Brown, President of American Life League, expressed her deep admiration for a “shining light” who “set the standard” for pro-life leadership.

“Nellie Gray, founder of the March for Life, was a shining light in my life from the first moment I heard her speak at the 1976 March for Life,” Brown recalled. “The subjects of her talk were human personhood and her hero at the time, Senator Jesse Helms, who led the fight for a personhood amendment to the Constitution from 1975 until his departure from the Senate. Nellie was a consistently strong opponent of any compromise measures proposed by pro-lifers, such as gestational legislation which she held was wrong and not genuinely pro-life.

“Nellie never wavered from principle and set a standard for every one of us in pro-life leadership.  We will miss her, but we thank her for showing us the way to true, meaningful victory for every human being, born and preborn,” Brown said.

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Monica Migliorino Miller, Director of Citizens for a Pro-Life Society, described Gray as a “pro-life giant” who “showed the rest of us the way … to ending the slaughter of the unborn.”

“May angels guide her into Paradise. Let us not forget to pray for the repose of her soul. If you are Catholic it is our duty, and undoubtedly Nellie would want us to pray,” Miller added.

Susan B. Anthony List President Marjorie Dannenfelser said that Nellie’s “purity of intention” produced the fruit of hundreds of thousands of participants joining in the March for Life every year.

“She relied upon one power to guide her: the power of the Holy Spirit. She revealed it to be more effective than all the political strategy this world could formulate,” said Dannenfelser.

“Now Nellie is prepared for the glory she did not experience on Earth and that pro-life Rep. Henry Hyde described vividly: ‘When the time comes, as it surely will, when we face that awesome moment, the final judgment, I’ve often thought, as Fulton Sheen wrote, that it is a terrible moment of loneliness. You have no advocates, you are there alone standing before God - and a terror will rip your soul like nothing you can imagine. But I really think that those in the pro-life movement will not be alone. I think there’ll be a chorus of voices that have never been heard in this world but are heard beautifully and clearly in the next world - and they will plead for everyone who has been in this movement. They will say to God, “Spare him, because he loved us!’”

Americans United for Life President and CEO Dr. Charmaine Yoest called Nellie Gray “a visionary woman who understood the importance of a national memorial event to commemorate the significance of the anniversary of Roe v. Wade. Like the majority of women, she understood the power of women’s voices in the debate over the importance of a life-affirming society.”

Nellie “had a fierce heart that valued all people – born and unborn – fearlessly working to create a picture worth a thousand words – the sight of hundreds of thousands of peaceful Americans calling on their courts and their legislators to defend life in law,” said Yoest.

“When we march this January in solemn commemoration of the 40th anniversary of Roe, we will miss Nellie and her unflagging determination to press on toward the goal. But march we will, with deep gratitude for the example she set of sacrifice and commitment to the human rights struggle of our day.”

The president of Care Net pregnancy centres, Melinda Delahoyde, said Nellie was an inspiration to pro-life leaders through her personal example of enthusiasm and hard work for the cause of life.

“Nellie has been an inspiration to me and so many pro-life leaders,” Delahoyde said. “Her tireless advocacy for women and their preborn babies began when Roe v. Wade legalized abortion on demand in the United States and Nellie never stopped for an end to the brutality of abortion.

“Nellie brought her experience as a World War II Women’s Army Corps corporal and attorney to bear on the entire pro-life movement. She founded and led the annual March for Life. The March – and Nellie’s personal example - motivated, energized and inspired generations of life-affirming leaders and local activists.

“The Care Net family extends heartfelt condolences Nellie’s family and dear friends. We pray for their comfort in this season of grief,” Delahoyde said.

Father Frank Pavone, National Director of Priests for Life, said that not only was Nellie Gray a “tireless warrior for the unborn,” but that her founding of the March for Life led to his own vocation to the priesthood and commitment to the pro-life cause.

“Nellie Gray and the March for Life had a most profound effect on my life,” said Father Pavone. He explained that in 1976 when he was a senior in high school, he went to the March for Life with his mother and grandmother. Although he had been quietly considering the priesthood before that, Fr. Pavone said the March cemented both his vocation and his passion for pro-life issues.

“Every year since 1974, Nellie Gray has mobilized a diverse and energetic army for life,” said Father Pavone, who has attended every march since his first one. “Her own commitment to the cause never wavered. She was a tireless warrior for the unborn and her motto was ‘no exceptions.’ “

Janet Morana, executive director of Priests for Life and co-founder of Silent No More Awareness Campaign recalled that every year Nellie invited the women of the Silent No More to stand on the rally stage holding signs that said, “I Regret My Abortion,” and arranged for a larger group of post-abortive men and women from Silent No More to be in the vanguard of the March.

“We are so grateful that Nellie Gray shared our vision of Silent No More, and recognized that the women who have had abortions speak with unquestioned authority about the ways they have been harmed by this choice,” said Morana. “Every year more women and men come to march and to share their testimony. Nellie Gray helped make that possible for us.”

Nellie Gray is also credited for realizing that African-American pro-life leaders had to become more vocal and visible in the fight for life.

“Nellie Gray knew that abortion took a heavy toll from the black community and she urged us to lend our voices to the fight against this terrible injustice,” said Dr. Alveda King, director of African-American Outreach for Priests for Life. “She was a visionary.”

Fr. Pavone has offered the use of his blog for anyone wishing to share memories of Nellie and to offer spiritual bouquets and promises of prayers.

A Prayer for Nellie Gray is posted on the site.

Father of Life,
You have created each human being

To reflect your glory
From the moment of fertilization.

You have also planted in our hearts
The awareness that no human power
Can authorize the taking
Of a single human life.

You have stirred the hearts of your people

To respond to evils like the holocaust
And you have awakened their consciences
To likewise battle the evil of abortion.

We thank you for the pro-life movement
And for all its leaders.
We thank you for the life and example
Of Miss Nellie Gray

And for the work she did

In leading the Annual March for Life

And reminding us all
About the Life Principles which shape our movement.

Lord, give us new strength.
Bring us together in greater unity.
Give success to the work of our hands
As we defend every preborn child.

May we speak and pray,

May we write and march,

May we lobby and vote,

And may we see the victory of life!

We pray through Christ our Lord. Amen.

Truth. Delivered daily.

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Kirsten Andersen Kirsten Andersen Follow Kirsten

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Federal judge strikes down Nebraska’s marriage law

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By Kirsten Anderson

LINCOLN, NE, March 4, 2015 (LifeSiteNews.com) -- Homosexual activists celebrated another victory Monday as U.S. District Judge Joseph Bataillon once again ordered the state of Nebraska to stop enforcing its marriage protection amendment, which defines marriage as a union between one man and one woman.

Bataillon, who was appointed by former president Bill Clinton, struck down the amendment when it was first challenged by gay activists ten years ago, but his decision was overturned by the 8th Circuit Court of Appeals.  Now that gay activists have challenged the law again, the judge has issued a new ruling barring its enforcement, citing the recent string of federal court victories by supporters of same-sex “marriage.”

Bataillon said laws limiting marriage to opposite-sex couples unfairly discriminate based on “archaic” and “outdated” gender stereotypes.  

“[Nebraska’s Marriage] Amendment explicitly creates a classification based on gender because a person's eligibility to marry, or to have his or her marriage recognized, is based on the gender of the individuals seeking to marry,” Bataillon wrote.  “[It] is an unabashedly gender-specific infringement of the equal rights of its citizens.”

The judge rejected the state’s assertion that the citizens of Nebraska, who approved the marriage amendment in 2000 with 70 percent of the vote, should be the ones to make any changes to the societally accepted definition of marriage.

“The Amendment is not somehow insulated from review because it was enacted by a significant majority,” Bataillon wrote.  “Minorities trampled on by the democratic process have recourse to the courts; the recourse is called constitutional law.”

Bataillon also rejected the state’s argument that traditional male-female marriages deserve special protection because they are the natural, ideal environment in which children are conceived and raised.

“With the advent of modern science and modern adoption laws, same sex couples can and do responsibly raise children,” the judge wrote. “Unfortunately, this law inhibits their commendable efforts.”

Bataillon condemned the state’s prohibition of adoption by same-sex couples as “particularly harmful” and “constitutionally repugnant.”

“The State's supposed purpose in channeling children into stable relationships is not served by a same-sex marriage ban,” Bataillon wrote.  “It is both underinclusive in that it allows heterosexual people to have and rear children in unstable or abusive situations and at the same time prevents committed and stable same-sex couples from adopting and providing loving homes to children.”

“The policy has no rational connection to the State's purported purpose of strengthening families and, in fact, it thwarts that purpose by denying deserving children a stable home.”

In conclusion, the judge ordered state officials to begin issuing marriage licenses to same-sex couples and granting full marital benefits to same-sex couples who “married” outside the state, writing: “All relevant state officials are ordered to treat same-sex couples the same as different sex couples in the context of processing a marriage license or determining the rights, protections, obligations or benefits of marriage.”

Homosexual activists praised Bataillon’s ruling Monday, with the Nebraska ACLU calling it “a day for celebration.”

One of the homosexual plaintiffs in the case, Tracey Weitz, said she and her lesbian lover were taking the ACLU’s words to heart. “I think we'll have a bigger party than we did when we were married,” she told KETV.

But others were not as pleased with the decision, including state officials and some religious leaders.

“Marriage is between a man and a woman, and has as one of its principal purposes the procreation and rearing of children,” Roman Catholic Archbishop George Lucas and Bishops James Conley and William Dendinger said in a joint statement. "Marriage was established by God before the state and before the Church, and the vitality of both depends on the fruitful union of husband and wife."

“Because [Bataillon's] decision undermines the fundamental human right of every child to know, and as far as possible, be united with his or her mother and father, we pray for a just resolution in higher courts."

Bataillon made his order effective March 9, to give state officials a week to appeal.  Nebraska Governor Pete Ricketts, a Republican, and Attorney General Doug Peterson immediately sought to overturn the ruling, filing a request for an emergency injunction with the 8th Circuit Court of Appeals.

“The definition of marriage is an issue for the people of Nebraska, and an activist judge should not substitute his personal political preferences for the will of the people,” Ricketts said.  He said he and Peterson intend to keep up the fight to “uphold Nebraska's Constitution and the will of the people of our great state.”

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San Diego’s new bishop champions ‘seamless garment’ theory: poverty on same moral level as abortion

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By Hilary White

ROME, March 4, 2015 (LifeSiteNews.com) – Pope Francis’ latest episcopal appointment in the United States, to the Diocese of San Diego, is a bishop known as a champion of leftwing political causes under the rubric of the “seamless garment” theory, placing abortion and euthanasia on the same moral level as immigration and poverty.

The Vatican announced Tuesday that Bishop Robert McElroy, currently an auxiliary bishop in San Francisco, will replace Bishop Cirilo Flores, who died of cancer last year.

The liberal Jesuit magazine America, with whom McElroy has a long and friendly relationship, was effusive at the appointment, calling McElroy an “advocate for the poor” and the appointment by Pope Francis “highly significant.” America’s Gerard O’Connell called McElroy “one of the intellectual heavyweights in the American hierarchy” who has “wholeheartedly embraced the vision and pastoral approach of Pope Francis.” He replaces Bishop Cirilo Flores, who died of cancer last year.

In a 2013 interview with O’Connell for La Stampa’s Inside the Vatican magazine, McElroy called poverty the “preeminent” issue for the Catholic Church, and complained, “In recent years, the conference of bishops has labeled abortion and euthanasia as the preeminent issues in the political order, but not poverty. This has had the effect of downgrading the perceived importance of poverty as a central focus for the Church’s witness.”

He added that the US bishops’ focus on issues of “intrinsic evil” like abortion, has distracted them from the fight against “structural sin” that is normally cited by the Church’s far-left as the cause of poverty. “I think that both issues should be intertwined in the Church’s approach to advancing the common good in the political order because I believe that it is compassion which morally unites these two issues – compassion for the suffering of the poor and compassion for the unborn.”

“I still am a believer in the underlying logic of Cardinal Bernardin’s seamless garment approach that saw all life issues as part of a continuum linked by the Catholic notions of compassion and justice.”

He made explicit his belief that the life issues are on an equal par with prudential matters like just war theory and immigration reform in a column for America the same year. Pope Francis’ “teachings demand a transformation of the existing Catholic political conversation in our nation, a transformation reflecting three themes: prioritizing the issue of poverty, focusing not only on intrinsic evils but also on structural sin, and acting with prudence when applying Catholic moral principles to specific legal enactments,” he wrote.

To truly be a “church for the poor,” the Catholic Church “must elevate the issue of poverty to the very top of its political agenda, establishing poverty alongside abortion as the pre-eminent moral issues.”

McElroy has also joined the left-leaning majority of US Catholic bishops in refusing to deny Communion to pro-abortion Catholic politicians. In a 2005 column for America, he called the proposal “partisan,” “Republican,” and “coercive.”

McElroy conceded that the existence of “pro-choice” Catholic politicians represents a “major failure in Church life,” but added that the suggestion that such people have excommunicated themselves “casts aside all the limitations and admonitions to pastoral solicitude that the church has traditionally demanded.” Repeating a favourite phrase of many US bishops, McElroy said that Americans “recoil from the use of the Eucharist as a political weapon.” 

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David F. Prentis

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Contraception gave us divorce and gay ‘marriage’ and will destroy us: here’s how

David F. Prentis
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March 4, 2015 (LifeSiteNews.com) -- Although there has always been contraception, its acceptance and practice by society as a whole is a relatively new phenomenon. In the first part of the 20th century barrier methods became through mass production increasingly used. However, with the advent of the hormonal contraceptive pill in the 1960s the contraceptive era, ushering in the sexual revolution, really took off.

The term “revolution” is by no means exaggerated, for the result was a fundamental change in the understanding of human sexuality in society. With the pill, people thought, nothing can happen, i.e. no child could be conceived. Inhibitions broke down, so that there was an increase in adultery, living together before marriage and living together with no thought of marriage. Amoral sex education with the message, “You can do anything you like so long as your partner agrees and you use contraception. If there is an accident, have an abortion,” promoted sexual promiscuity from puberty onwards. Sexual activity has been degraded into a form of entertainment.

The immediate consequences of promiscuity starting in adolescence are obvious: the rampant increase of sexually transmitted diseases, infertility and the incapability of forming long-term relationships through frequent changes of partners and repeated disappointments.

The assumption that “nothing can happen” is erroneous, because contraceptives are by no means 100% effective. Children are conceived, and such “errors” must be corrected – the child is aborted.[1] The result has been devastating: the number of babies killed by abortion every year is about the same as the total number of deaths in the whole of World War II.

Apart from the carnage, enormous havoc is created in the relationship of the parents, whether married or not, very often leading to its breakdown. It would also be naive to imagine that Catholic women never resort to abortion.

The situation of couples practising NFP however is quite different. They are aware every day of the state of their fertility, asking themselves whether the marriage act on that day would result in conception; they do not lose sight of the child who could be conceived. They do not forget the fundamental purpose of the act. An unplanned child is therefore usually accepted.

The widespread practice of abortion leads to euthanasia. If it is acceptable to kill one category of people, then it is logically acceptable to kill others, specifically the ill, the handicapped and the old, for human life is no longer sacred. A chilling example of this kind of development can be seen in the National Socialist regime in Germany.

The pill “culture” leads to the rejection of children, small families, and a demographic winter. In the long-term it will be impossible to pay pensions. For couples practising NFP however, the child is neither an error nor a threat. Their natural love of children is not destroyed. They have larger families. The 15 teaching couples in our organisation, for example, have 62 children so far, an average of 4.1 per family.

The separation of sexual activity from child-bearing leads to the acceptance of the production of children through assisted reproduction without recourse to the marital act in the case of infertility. Through IVF society is being led, inspired by Aldous Huxley’s Brave New World, to the acceptance of controlled reproduction. Human beings are reduced to products. They are mass produced, selected, rejected, frozen or used in experiments. They are treated as material goods, in short, as slaves.

Slavery has been formally reintroduced into society. A doctor, whether mixing sperm and eggs in a Petri dish or injecting a sperm into an egg, is playing God. The arrogance of it! Surely this modern sin should be listed amongst those which cry to heaven.

When the practice of sterilised sexual intercourse is accepted, it leads logically to the acceptance of all practices leading to orgasm: oral, anal, homosexual acts, etc. The whole homosexual movement has become possible only through the general acceptance of contraceptive practice and the reduction of sexuality to a source of entertainment.

The practice of contraception within marriage contains within itself the mutual rejection of the spouses. It leads to the destruction of love. It belongs to the nature of love to give oneself, even to the point of sacrifice, seen eminently in the self-sacrifice of Christ on the cross. Even in our ordinary life a mother’s sacrifice of herself for her child is by no means exceptional. A mother will naturally go to great lengths to help her child, exceptionally even giving up her own life. The marriage act is meant to be an act of mutual love. The natural fruit of that love is the child. The spouses give and receive each other mutually completely. Even during the naturally infertile days of the cycle they give each other all they have at that time – their mutual love.

But if they use contraception they say to each other subconsciously, “I do give myself to you, but without my fertility, and I don’t want your fertility either.” Is that love? The act which in its nature expresses the total self-giving and receiving of the spouses contains an element of rejection, and therefore becomes a lie. When this act of rejection is systematically and continually repeated, love dies. The marriage is at least burdened. Many marriages break down.

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Couples who use NFP do not practise this subconscious, systematic rejection. From personal experience and observation of our clients we see that such marriages are more stable. This is also shown in studies. Greater stability is evident even in those without religious practice. [2]

Contraception, which leads logically to other evils as described above, is destroying society. There are too few children and nations are dying out. It leads to abortion, as those who promote it concede. The combination of promoting promiscuity through Godless sex education, the long-term use of hormonal contraception with back-up abortions and the postponement of child-bearing leads to increased infertility.

The solution offered is not a true therapy of infertility, but assisted reproduction which bypasses the normal process of transmission of life through the marriage act. The long-term purpose of this policy could well be the desire to subject reproduction to state control, which would allow only those children to be born who pass quality control. At present this is illusory, but the tendency can be seen. It would appear that an elite group wishes to create a society of virtual slaves obedient to their desires. A new totalitarianism is being formed.

To this end it is necessary to destroy or at least weaken marriage and the family. For this purpose contraception, especially the convenient hormonal forms, is eminently suitable. And those who pour their millions into the homosexual movement and the gender ideology are not concerned with helping homosexuals and those with problems of sexual identity. Rather they are using these people to extend the concept of marriage and ultimately to widen its meaning so much as to make it meaningless.

 


[1] Baklinski, P, Two-thirds of women seeking abortions were using contraception: Britain’s largest abortion provider, http://www.lifesitenews.com/news/two-thirds-of-women-seeking-abortions-were-using-contraception-britains-lar

[2] Wilson, M.A.: The Practice of Natural Family Planning versu the Use of Artificial Birth Control: Family, Sexual and Moral Issues, Catholic Social Sceince Review, Volume VII, November 2002.

Rhomberg, W., Rhomberg, M, Weißenbach, H.: Natural Family Planning (NFP): The Symptothermal Method (Rötzer) as a Familiy Binding Tool. Results of a Survey among Members of INER, 2008, http://www.iner.org/files/02_anwenden/Download/NER%20Survey%202008%20Cathol%20Soc%20Sci%20Rev.pdf

 

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