Ben Johnson

Slate writer: We need happy, ‘blithe and unapologetic’ abortion stories

Ben Johnson
Ben Johnson
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WASHINGTON, D.C., July 10, 2013 (LifeSiteNews.com) – A feminist writer for Slate has said that “pro-choice” women should stop apologizing for having abortions of convenience and express their joy at being free of responsibilities.

Jessica Grose wrote “Enough With the Grueling, Wrenching, 'I Had an Abortion' Essays” on Tuesday, critiquing a recent spate of articles defending abortions women had undertaken in difficult circumstances.

“A lot of women have abortions and don’t look back. A lot of women don’t want a baby, and they don’t care whether the fetus is viable or how much money is in their bank account. Where are their essays?” Grose asked.

Grose, the former editor of the website Jezebel, saluted “blithe and unapologetic” stories of abortions for abortion's sake. She cited the words of the anonymous 23-year-old author of “What to Expect When You’re Aborting” as a perfect example of her preferred abortive autobiography:

By monday my hormones were a little wonky but in all i just felt like this parasitic creature that burrowed its way into me and fed of my energy, apetite, [sic] and joy was removed. And I had been restored.

“Humane essays aren’t going to change the entrenched anti-choicer.” Instead, they “push the rhetorical battle even further rightward,” she claimed.

Grose's tactic came one day after the New York Times carried Beth Matusoff Merfish piece on “My Mother's Abortion,” which Grose felt was unduly soft-spoken.

The Slate piece is the most recent but far from the first plea for post-abortive feminists to share tales of uplifting, empowering terminations.

Click "like" if you want to end abortion!

S.E. Smith at the website xoJane.com wrote that she chose to wear my abortion on my sleeve” so other women would know, “If you had an abortion, you can rock on with your bad self.” She implored other women to follow her lead. Several have.

Jessica DelBalzo wrote that women should “venerate” abortion “wholeheartedly” in her essay, “I Love Abortion: Implying Otherwise Accomplishes Nothing for Women’s Rights” for the website RH Reality Check.

DelBalzo, an outspoken opponent of adoption, had previously expressed gratitude for her “euphoric” abortion experience in an essay entitled, “My Happy Abortion” for the same website.

Upon rising from the abortion table, “I unsuccessfully attempted to repress the huge grin that had developed on my face,” she wrote.

She concluded, “I regret but one thing: that by the time my daughter is in the position to need an abortion, factions of fanatical, misogynistic conservatives may have eliminated her right to choose.”

Just last month The New York Times carried a story by former Seattle City Council member Judy Nicastro, who wrote that she was “grateful” her abortion let her son die “in a warm and loving place.”

In April, a caller named “Karel” told Montreal-based talk show host Isabelle Maréchal that she had aborted her unborn child at 26 weeks for no good reason. “I don't regret it, to be honest with you,” she said.

Last July an anonymous woman named “Jane Young” posted pictures of her 2011 abortion on a website “to counter the perverse use of dead fetus images used by the anti-abortion movement.”

Perhaps drawing from such stories, “Dear Abby” advice columnist Jeanne Phillips responded to a letter by saying, “Ultimately, I am told, most women feel a sense of relief after an abortion.”

Yet the evidence continues to accumulate that abortion is anything but a cherished experience for most women.

For many, the guilt leads to a psychological breaking point. Numerous studies have confirmed a link between abortion, depression, and suicide. A team of Chinese researchers from Anhui Medical College found last year that post-abortive women were 49 percent more likely to experience depression.

A 2008 study by the University of Oslo concluded, “Young adult women who undergo induced abortion may be at increased risk for subsequent depression.”

In 2005, Finland’s National Research and Development Center for Welfare and Health (STAKES) studied the deaths of all women of reproductive age over a 13-year period (1987-2000). It found deaths from suicide, accidents and homicide are 248 percent higher in the year following an abortion, while women who had given birth in the past year had the lowest likelihood of death.

Ministries that help post-abortive women escape the cycle of depression and find peace and healing following the decision to end their child's life include the Silent No More Awareness Campaign,  Operation Outcry, and Project Rachel.  

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St. Peter Damian
Steve Jalsevac Steve Jalsevac Follow Steve

St. Peter Damian (1049): what Church MUST do in response to rampant homosexuality among clergy

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damian wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damian was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that: “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

(Note: the name of the saint is spelled Damian in English and Damien in Italian and French. In Fr. Mattei's quotes is it spelled Damien)

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Bernadette Smyth, the head of Northern Ireland's Precious Life, speaks at LifeSiteNews' Rome Life Forum in May 2014. Steve Jalsevac / LifeSiteNews
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Victory in Ireland: Pro-life leader’s ‘harassment’ conviction overturned

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By Pete Baklinski

BELFAST, June 30, 2015 (LifeSiteNews) – Northern Ireland’s most prominent pro-life leader who last year was found guilty of “harassment” against an abortion facility director has had charges thrown out of court on appeal due to insufficient evidence.

“I thank God for my vindication and for helping my family and me through this horrible ordeal,” stated Bernadette Smyth, head of Northern Ireland’s leading pro-life group Precious Life, after the Monday decision that quashed the previous guilty verdict.

“Our prayers have been answered. I would like to thank the wonderful work of Aiden Carlin Solicitors and all my legal team. ‘Precious Life’ and I will continue with the work we have been doing over the last 18 years, which is to advocate for unborn children.”

Between 2012 and 2014 Smyth, 52, had been among a group of pro-life sidewalk counselors who prayed, handed out leaflets, and talked to passers-by outside the illegally operated Marie Stopes abortion facility in Belfast.

In 2014 Smyth was found guilty of “harassment” against the facility’s operator, the former politician Dawn Purvis who claimed she was intimidated by Smyth’s comments and “witchy” laughter. The legal attack came at precisely the moment when Smyth was publicly leading an effective campaign to oppose the liberalization of Northern Ireland’s abortion laws.

Smyth was ultimately handed a £2,000-fine, 100 hours of community service, and a five-year restraining order.

Smyth's lawyer challenged Purvis' claim that his client's interaction with the director on two occasions had left her in fear, pointing out in court on Monday that Purvis was a seasoned politician with a former role within the Progressive Unionist Party.

“Are you not a person with a bit more fortitude than that?" he asked.

When Smyth's lawyer asked to have the case thrown out, the judge agreed, ruling that the evidence at hand was insufficient for a successful prosecution.

“Today Judge Gordon Kerr quashed the conviction, ruling that Bernadette Smyth’s laughter outside the Marie Stopes center in Belfast was not criminal behavior and that there was insufficient evidence that Bernadette Smyth had harassed Dawn Purvis,” Precious Life stated in a press release.

Pro-life groups welcomed the news as a victory.

“We’re delighted that justice has been served and that the court has thrown out these ridiculous charges against Bernadette Smyth,” said Niamh Uí Bhriain of the Life Institute.

Uí Bhriain praised Smyth for giving her life to “supporting women in crisis and providing real assistance to mothers and babies.”

“This attempt to shut down her pro-life work was reprehensible and she should never have been dragged through the courts to face these baseless accusations.”

“Bernadette Smyth can hold her head high as the court has vindicated her good name and the important work she does to protect mothers and babies,” said Uí Bhriain. “We are delighted with today’s ruling which overturned the miscarriage of justice which saw Bernadette accused of harassment.” 

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Sofia Vazquez-Mellado

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Bishops conduct exorcism over the entire nation of Mexico to cast out demon of abortion

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MEXICO CITY, June 30, 2015 (LifeSiteNews) – An unprecedented event took place in the city of San Luis Potosi, in Mexico, as a group of bishops performed an exorcism on the entire country.

“Mexico opened the door to the devil when we legalized abortion,” said Cardinal Juan Sandoval, Bishop Emeritus from Gualajara, who led the exorcism. “It’s the legalization of homicide,” he told El Universal.

The first ever exorcism on a whole country took place last month behind closed doors inside the Cathedral of San Luis Potosí. It was made public once Pope Francis was informed it had happened. Only one journalist, Roberto O’Farril, was allowed inside.

“Mexico is living a demonic infestation similar to the one these territories lived before the evangelization and before Our Lady of Guadalupe’s apparition,” said O’Farril in an interview with AciPrensa.

He compared abortion to the sacrifices performed by the Aztecs. “Many of those sacrifices were human sacrificies,” he continued. “Young warriors and damsels whose chests were cut open to take out the heart and offer it to these demons.”

According to renowned exorcist Fr. Jose Antonio Fortea, who was also present, an Exorcismo Magno “is useful in a situation in which great violence is unleashed in a country.”

San Luis Potosi’s Archbishop, Mons. Cabrero, explained the exorcism was done to ask “for the liberation of this strong presence of the enemy.”

“This prayer is certainly extraordinary, but it’s still a practice within the Church,” he explained in interview with AciPrensa.

Official data show 138,000 legal abortions have been performed in Mexico City since abortion was made legal there in 2007.

A recent study from the Guttmacher Institute revealed that Mexico has one of the highest abortion rates in the world, with 33 in every 1,000 pregnancies ending in abortion.

In 2013, LifeSiteNews reported the case of a man who claimed he was suffering from demonic influence because of the legalization of abortion in Mexico. Renowned exorcist Fr. Amorth confirmed the possession and tried to exorcise the man's demons, concluding the demons would leave him when the abortion law was reversed.

O’Farril, who covered this man’s case, said the demons possessing the man had said that time, “She had banished us from Mexico but your stupid laws have allowed human sacrifices to return.”

According to Sandoval, “the grave situation we are living in Mexico has a very profound root,” that goes “further than human evil, it is the devil, who is very connected to death, he’s been the murdere[r] since the beginning.”

Sandoval went on to compare the victims murdered by the cartels, who are often dismembered, to the children who are “torn apart inside their mother’s womb.”

CNN Mexico reported Sandoval might go on to perform more exorcisms in other Mexican states.  

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