Jack Fonseca

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Sorry, Canada’s abortion regime is no ‘role model to the world’

Jack Fonseca
Jack Fonseca

I never knew there was a “responsible” way to kill babies. That is, until I read Joyce Arthur’s recent article where she gushes over the upcoming 25-year anniversary of the Morgentaler ruling when the Supreme Court struck down Canada’s laws on abortion.  She is the Executive Director of the Abortion Rights Coalition of Canada.

Yup. She schooled me good. Thanks to Joyce, I now realize that Canada’s mass killing of millions of children in-utero is actually “responsible abortion care”.  Golly gee, if all it takes to ascribe a positive meaning to an ugly act is changing the words we use, I suppose a child pornographer should likewise be able to call himself a “responsible sex educator”.

Joyce explained that the January 28, 1988 ruling has made Canada “a role model to the world”. Her article laid out reasons for that honour, including the following claims:

1. In Canada, “doctors and women handle abortion care responsibly.”
2. Canada permits “abortion-on-request” for any reason at all, no questions asked.
3. Our abortion status quo respects a woman’s right to “bodily integrity.”
4. “Maternal deaths and complications from abortion are fairly low.”
5. Abortion-on-request is the “moral high road”—it “saves lives, raises women’s status, and…  benefits everyone.”

Hmm. Do Joyce’s high-sounding claims hold up to scrutiny as reasons for Canada to be a role model for the world? Let’s examine each one.

Reason #1: In Canada “doctors and women handle abortion care responsibly

Let’s set aside the small detail that killing innocent people is never responsible, and look only at the technical veracity of this statement.

First, the term “responsibly” suggests there is a significant measure of self-restraint involved in the decision to abort.  To use the famous Clinton cliché, it implies that abortion should be “rare” and committed only in dire circumstances.  With easily over 100,000 abortions committed in Canada every year (Stats Canada figures under-report because provinces withhold data), this statement collapses under the weight of that massive number.  If our nation annually aborts a population the size of the City of Kamloops, we’re not describing “responsible” behavior. We’re not talking about a “rare” situation. We’re describing a situation that’s out of control, without any restraint at all. Add to this, the statistic that 1/3 are repeat abortions and we can safely say that “willy nilly” is a more accurate description of our abortion regime than “responsible”.

Secondly, the assertion that “doctors and women handle abortion care responsibly” suggests that women are jointly discussing this decision with their family doctor, and that it’s arrived at with the thoughtful counsel and support of the woman’s family doctor.  The statement harkens to a favourite line of pro-abortion politicians: “It’s a decision between a woman and her doctor.”  The problem is that it’s a near-total lie.  Much, if not almost all of the time, women never discuss abortion-choice with their family doctor. Women, oftentimes coerced by a boyfriend or husband, simply call the abortion facility or a “sexual health office” and book an appointment. There’s no involvement with the woman’s doctor at all. The first doctor she encounters is the abortionist whom she gets to meet for the first time on the operating table. By that point, the decision to abort has been made. The abortionist isn’t here to counsel her. He’ll spend about 20 minutes with her to dismember and decapitate her baby. The woman is not even likely to see much of the abortionist’s face. 

Sorry Joyce, but no cigar on this one.

Reason #2: We permit “abortion-on-request” for any reason at all, no questions asked

Is abortion-on-demand, as it’s often called, something to make Canadians proud? According to figures from the abortion industry’s own research division, The Guttmacher Institute, plus independent statistics gathered by seven U.S. state governments, abortion is used today as a back-up birth control method more than 96% of the time.

The majority of people I speak to who identify as “pro-choice” tell me they are disgusted to learn that abortion is being used as a form of birth control. Once again, Joyce got it wrong.  Our regime of abortion-on-request is a source of national shame, not national pride.

For historical clarity, I’ll mention that even prior to the 1988 court ruling, in practice, Canada already had abortion-on-demand. The law passed by Pierre Trudeau in 1969 created “Therapeutic Abortion Committees” (TACs) in hospitals, which were panels of 3 doctors who had discretion to approve the killings.  Already, between 1969 and 1987, abortion rates had shot up dramatically under the TAC regime because the doctors rubber-stamped virtually all applications. For example, we’ve seen from the therapeutic abortion records of an Ontario hospital between 1971 (when they started) until 1988 (when the committee was disbanded), that no request was refused. The committee never saw the woman and indeed, they signed the papers in the hallways. 99% of abortions were committed for “mental health and psycho-social reasons”, and this means they were approved on request.  The records show this hospital had many repeat abortions and one year, a woman had her fourth abortion. The procedure was definitely being used as a form of birth control.

Reason #3: Our abortion status quo respects a woman’s right to “bodily integrity

I’m really baffled by this one Joyce. How are we helping women achieve bodily integrity when abortion chops up the tiny bodies of baby girls and dismembers them? What about the “bodily integrity” of the girl-child in the womb?  If you have the stomach for it, look at this photo of an actual aborted baby, and ask yourself if she has “bodily integrity”.

Reason #4: “Maternal deaths and complications from abortion are fairly low

Fairly low compared to what? A 100% correlation? The studies I’ve read show a dramatic relationship between women who abort and subsequent maternal death, suicide and complications.

An authoritative 1997 study funded by the government of Finland established that women who undergo induced abortion experience a death rate nearly 4 times greater than women who give birth. This excludes death from suicide, which another Finnish study found to be 6 times higher for women who abort than women who give birth.

A study sponsored by the College of Physicians and Surgeons of Ontario found that women who underwent abortion experienced a 4 times higher rate of hospitalization for infections vs. childbirth. In 2000, the UK’s Royal College of Obstetricians and Gynecologists established that the immediate physical complication rate of induced abortion is at least 11%. A similar U.S. study found a higher complication rate of 17%.

Reason #5: Abortion-on-request is the “moral high road”—it “saves lives, raises women’s status, and…  benefits everyone

Wrong, wrong, and triple wrong.  First, abortion doesn’t save lives, it takes them. Not only the babies’ lives, but also those of the women who abort, as evidenced by the much higher maternal death and suicide rates.  The abortion industry would likely counter with the tired, old spectre of the “thousands of women” who would die by “back alley coat hanger” abortions, if they were made illegal. That was a lie in 1969 and it would still be a lie in 2013. Former abortionist, the late Dr. Bernard N. Nathanson admitted after his pro-life conversion that he and other abortion industry leaders invented out of thin air the figure of “tens of thousands of women dying from illegal abortions”. This was to gain public sympathy for legalization.  Those high numbers were never true.  The fact is that for decades prior to its legalization, 90 percent of abortions were done by physicians in their offices, not in back alleys, as Randy Alcorn shows in his book ProLife Answers to ProChoice Arguments. If abortion became illegal in 2013, doctors who choose to break the law would still do them with medical equipment, not with coat hangers. The suction tube equipment used by abortuaries is inexpensive and easy to obtain.

Secondly, legal abortion doesn’t raise women’s status.  On the contrary, it makes it easier for men to keep treating woman as purely sexual objects whom they can simply pressure or coerce into abortion should they ever become pregnant.  The sexual revolution has not liberated women. It has liberated men to objectify and abuse women.

Finally – does abortion really “benefit everyone” as Joyce claims?  A root cause of the impending bankruptcy of Medicare and the Canada Pension Plan (CPP) is the decline in Canada’s birth rate since the 1960’s.  Naturally, abortion contributes to that problem. For example, the CPP was enacted by legislation in 1965 during a time when each woman had approximately 3.5 children (see chart). The CPP funding model made economic sense at a time when the birth rate predicted a sufficient number of future workers would exist to pay taxes in support of the benefits to be received by pensioners.

The funding model no longer works however, because the numbers have changed dramatically and the worker-to-pensioner ratio has plummeted. After the legalization of abortion and widespread contraception, Canada’s birth rate fell dramatically to just 1.58 children per woman as of 2011. Combined with longer average life-spans in old age, this resulted in a precipitous decline in the ratio of Canadian workers (who pay taxes) to pensioners (who receive CPP benefits). That ratio has been decimated since 1965.  In 1985 for example, Canada had almost 5-1/2 workers per pensioner. Currently there are barely more than 3 workers per pensioner.  By 2025 that is projected to be approximately 2.5 workers per pensioner. See this chart for example. That’s unsustainable.

Rather than “benefiting everyone” abortion is contributing to national bankruptcy and tearing a gaping hole in our social safety nets, including our imploding health care system. So, wrong again Joyce. Abortion hurts everyone!

Conclusion - I’m sorry to disagree

This January 28th, instead of celebrating 25 years of “responsible abortion care” in Canada, I’ll be lamenting the 2.5 million lost children since 1988 and the profound poverty visited upon our country by abortion since decriminalization in 1969.

Jack Fonseca is project manager for Campaign Life Coalition. Follow him on Twitter @JackFonsec. This piece is reprinted from CampaignLifeCoalition.com with permission.

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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