Adam Cassandra

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South Korean FDA drops prescriptions for emergency contraception

Adam Cassandra
By Adam Cassandra
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June 8, 2012 (HLIWorldWatch.org) - The Korean Food and Drug Administration (KFDA) announced Thursday that the purchase of emergency contraceptives, known as morning-after pills, will no longer be regulated by medical doctors, and the drugs will now be available over-the-counter (OTC).

The KFDA also reversed its policy on non-emergency oral contraceptives, announcing that purchase will require a doctor’s prescription beginning as early as next year. The pills are currently available OTC except for Bayer’s Yasmin and Yaz brands, which have been under investigation by the U.S. FDA for elevated risk of blood clots. A prescription for emergency contraceptives will still be required for teenagers.

“According to our panel of experts, the main mechanism behind the emergency pills is the interference of hormonal action, linked to interference of implantation. It is not an abortion,” said Cho Ki-ho, a KFDA official.

The Korea Herald reported that Catholics in Cheongju, North Chungcheong Province, held a protest in front of the KFDA headquarters prior to Thursday’s announcement urging authorities to maintain the current classification of the drug.

Bishop Gabriel Chang Bong-hun of Cheongju, president of the Committee for Bioethics of the Catholic Bishops’ Conference of Korea (CBCK) argued fiercely against reclassifying emergency contraceptives as OTC drugs in a May 6, 2012 letter:

“The Korean Pharmaceutical Association (KPA) and some NGOs have argued recently that the morning-after pill should fall under the category of an over-the-counter drug because it can cut the abortion rate. … For the last thirty years the government in promoting a policy to curb overpopulation has played a decided role in the diffusion of contempt for life and the infringement upon the dignity of human life, because it has overlooked and even encouraged the practice of unethical artificial contraception and abortion. As a result, our society is now facing a serious low birth rate.”

The bishop called the use of artificial contraception “an ethically unjustifiable act” and argued that the morning-after pill “is also a kind of contraceptive infringing upon human life.”

“Blessed Teresa of Calcutta said that abortion is the most severe violence against the peace of the world,” he said. “Just as we cannot tolerate visible school violence, so we cannot tolerate the invisible violence of abortion and the morning-after pill.”

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The Korean Pharmaceutical Association (KPA) issued a statement last week urging the government to list emergency contraceptives as OTC drugs, and claimed deregulation would decrease the number of illegal abortions in South Korea.

“Emergency pills are effective when taken within 12 hours of sexual intercourse and 72 hours utmost. Finding and visiting a doctor in that limited time is very difficult,” the KPA said.

“In a way, conventional pills are much riskier,” said Kim Koo, head of the KPA. “Long-term exposure to oral contraceptives is much more harmful. Think of it, your hormone secretion is being manipulated regularly for years. But many of them are sold without doctors’ prescription.”

The KFDA recognizes that the side effects of oral contraceptives can include thrombosis, thromboembolism, thrombo puerperalis, myocardial infarction, cerebral hemorrhage and cerebral thrombosis, among others, and bans the pills from being administered to women with breast cancer, endometrial cancer, hepatitis and thromboembolism. Women who are over 40 years old, obese, have headaches, depression or other related conditions are also restricted from obtaining the pills.

“In order to prevent pregnancy, women are advised to take the pills for 21 days a month then take a seven-day break. This pattern goes on forever. It affects the hormonal activities of the body. We need a careful approach to the issue,” the KFDA’s Kim Sung-ho said.

But when it comes to emergency contraceptives, KFDA authorities do not appear to be concerned about harmful side effects. The cited reason for the lack of concern was that health officials have not observed many of the more serious side effects in Korean women: “The most commonly reported side effects of the drug, including irregular menstruation, headache, nausea and vomiting, are reported to cease within 48 hours. Thromboembolism and other serious adverse effects have not yet been reported in Korea.”

The Korean Society of Obstetrics and Gynecology warned of the harmful side effects of emergency contraception in a statement released prior to the KFDA ruling in which the group argued to keep the current restrictions in place.

“Emergency pills shift the hormonal action of the body to an extreme level since it should be able to prevent conception. The hormone contained in the drug is 10-15 times stronger than regular pills. Then how critical can that be? It naturally requires doctors’ consideration and monitoring,” said Chung Ho-jin of the Korean Society of Obstetrics and Gynecology.

The group also did not agree with claims that greater access to emergency contraceptives would curb the number of abortions: “In Sweden, the morning-after pills were reclassified as OTC from 2001. By 2007, the abortion rate increased by 17 percent. The more important thing is that the failure rate of the abortion pills is more than 15 percent, which shows that the drug is not a cure to irresponsible sex.”

The Catholic Church in South Korea is not likely to relent in its opposition to the government’s action on contraceptives. In an effort to strengthen the clergy’s understanding of life and family issues, Bishop Gabriel Chang Bong-hun recently commissioned the translation of Human Life International’s A Pro-Life Pastoral Handbook, and sent copies to every priest in South Korea. The publication was specifically designed to help priests, seminarians and other religious and lay teachers of the Catholic faith examine questions about contraception, abortion, end of life issues, assisted reproductive technologies, and the Sacrament of Marriage.

“The KPA and pharmaceutical companies must have deep concern for health and sound sexual morals of the youth and not just focus on their profits,” said the bishop in May. “[T]hough it is a long and difficult way, we have to walk together towards respect for life and sound sexual morality.”

Reprinted with permission from HLIWorldWatch.org

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

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