Ben Johnson

Democrats repeatedly invoke Sr. Keehan endorsement during hearings on HHS mandate

Ben Johnson
Ben Johnson

WASHINGTON, D.C., February 17, 2012, ( – Seeking to prove that President Obama’s accommodation on the HHS mandate does not infringe on Christian institutions’ freedom of religion, Democratic congressmen on Thursday repeatedly cited the controversial endorsement of the mandate Sister Carol Keehan made on behalf of the Catholic Health Association (CHA). 

Bishop William E. Lori of Bridgeport testified before Congress Thursday that the new version of the policy - which shifts the distribution of contraception and abortion-inducing drugs from religious employers to their health insurance companies, but does not allow anyone to opt out of coverage - would force the nation’s largest denomination to fund and provide products it simultaneously denounces. 

The House Oversight Committee’s ranking Democrat, Elijah Cummings of Maryland, asked Bishop Lori about “all the other Catholic entities that praised the Obama administration last week for allowing” them to follow the dictates of “their faith and the law.”

“Unlike you, they believe these remaining issues can be worked out,” Cummings said.

He then quoted a series of endorsements by private Catholic organizations, beginning with Sr. Keehan’s statement that the CHA was “very pleased” with the adjustment, as well as an initial reaction from Catholic Charities that it “welcomes” the president’s efforts. Catholics United similarly “called the White House’s plan ‘a win-win,’” that showed Obama was “willing to rise above” partisan politics, Cummings said.

Bishop Lori responded, “Catholic Health Association does not speak for the church as a whole. Catholic bishops speak for the Church as a whole.”

CHA, the bishop said, “is a lobbying group. It is a trade association. It is not the Church, as such…Catholic Charities is in the same position.” 

“I don’t know much about Catholic United except it doesn’t have any particular standing in the Church,” he said.

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The nun’s actions played a part in the most dramatic moments of the hearings. As Virginia Democrat Gerry Connolly accused the testifying clergy of “trampling” on freedom, he said, “The Catholic hospitals supported the compromise. They’re not afraid of closing down hospitals in America.”

Almost immediately following the president’s nationally televised speech announcing the “adjustment” to the mandate last Friday, Sr. Keehan sent out a press release that CHA was “pleased and grateful that the religious liberty and conscience protection needs of so many ministries that serve our country were appreciated enough that an early resolution of this issue was accomplished.” Planned Parenthood issued a statement at the same time, praising the president for not folding on the matter of mandatory contraception coverage. Meanwhile the bishops, who had not been privy to inside discussions on the revised mandate, were scrambling to make sense of the “accommodation,” and only issued a statement denouncing it later that evening.

In the meantime the media juxtaposed the CHA’s and Planned Parenthood’s reactions as though the accommodation had answered all parties’ objections. John Brehany, executive director of the Catholic Medical Association, told CHA’s actions amounted to “a scandal.”

Sr. Keehan sent her statement to the White House even before Obama’s speech had been made. Darron Paul Monteiro, associate director of the White House Office of Public Engagement (OPE), had e-mailed a copy of her statement to “friends” last Friday morning, writing, “I wanted to be sure you saw Sister Carol Keehan’s statement on the new regulation being proposed and finalized later this morning.”

Keehnan’s apparent advance knowledge of the policy contrasts with the administration’s treatment of the U.S. Conference of Catholic Bishops.

The president’s accommodation policy “came upon the bishops’ conference of a sudden,” Bishop Lori testified on Thursday. He said, while Obama called him before last Friday’s speech, the president had not conferred with the bishops nor gotten their input.

“There was no consultation. It was not given to us in writing, and it was told to us not long before it was announced,” Bp. Lori said.

Health and Human Services Secretary Kathleen Sebelius, a Catholic, confirmed “I did not speak with the Catholic bishops” during Senate testimony on Wednesday. She added that she had not asked the Justice Department for its opinion about whether the accommodation was constitutional.

“When we first heard it ourselves, we wondered if there might not also be a glimmer of hope,” the bishop said yesterday, “but upon further analysis within that same day we immediately began to see problems…There are serious problems at the level of principle and the level of practicality.”

The bishop and Congressman Cummings clashed again later in the hearing over objections the Obama administration’s denial of grants to a Catholic service that refuses to refer sex trafficking victims for abortions, which was the subject of a two-hour hearing before the Oversight Committee last year. The congressman said Roman Catholic institutions still receive “millions and millions of dollars in all kinds of contracts.”

“We don’t get a handout,” Bishop Lori replied. “We contract for services, and we deliver, and we bring to those services some moral convictions. And we shouldn’t be at a disadvantage because we bring some moral convictions to the table.”

“We also bring the generosity of the Catholic people, and we bring volunteers,” he added. “When you contract with the Church, you get a bang for your buck.”

Bishop Lori was one of ten people to testify before the House Oversight and Reform Committee on Thursday during a hearing entitled, entitled, “Lines Crossed: Separation of Church and State. Has the Obama Administration Trampled on Freedom of Religion and Freedom of Conscience?”

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Catholic Health Association.

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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