Operation Rescue staff

State cites safety concerns in defending Mississippi law that could close its last abortion clinic

Operation Rescue staff
By Operation Rescue staff
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Jackson, Mississippi, July 9, 2012 (OperationRescue.org) – Documents filed in Federal Court Friday by the State of Mississippi show that serious health and safety concerns were primary motivating factors in passing a law that threatens to close that state’s last abortion clinic. That law, which requires that abortionists be board certified or eligible as Ob/Gyns and that they maintain local hospital privileges, was challenged by Jackson Women’s Health Organization in Federal Court to block its implementation after admitting that it could not comply with the law.

The brief, submitted by Special Assistant Attorney General Benjamin Bryant, cited the recent closure of Alabama’s New Woman All Women after the Alabama Department of Public Health discovered 76 pages of violations, including “evidence that clinic staff failed to respond to complaints of post-surgical complications.” New Woman All Women was owned by Diane Derzis, who also owns the Jackson Women’s Health Organization.

Instead of remedying the violations, Derzis agreed to close the abortion clinic and disaffiliate from any one that might attempt to relicense the facility.

The State’s brief also cited a lawsuit filed in 2011 by abortionist Joseph Booker, a former employee of the Jackson Women’s Health Organization (JWHO), who sued the clinic “alleging that Derzis had instituted numerous practices that jeopardized the health and safety of patients, including:

•  Permitting untrained staff to perform and interpret ultrasounds, despite the fact that accurate ultrasound are vital to the medical safety of patients.
•  Pressure from the JWHO administrator to administer RU486 abortion pills in a manner that is “dangerous” and not approved by the Federal Food and Drug Administration (FDA).
•  Belief that JWHO does not carry malpractice insurance.
•  JWHO is jeopardizing patient safety by not using a “local doctor who has hospital admitting privileges” when administering RU486 because of the “real risk of severe hemorrhage” and “the risk of ectopic pregnancy” associated with the drug.

The State noted that as the Supreme Court abortion rulings currently stand, “the right to abortion services belongs to the women who access those services – not to the physicians who provide them.” Parker has claimed that his right to perform abortions is jeopardized by the new law, when no such Constitutional right exists.

The State’s Exhibits appear to be devastating to the abortion clinic’s arguments that abortion is so safe that hospital privileges are unnecessary.

A declaration submitted by John Thorp, Jr., M.D. notes that hospital privileges make it more likely that abortionists can effectively care for patients. He stated that 73% of hospitals report inadequate on-call coverage by specialists, especially Ob/Gyns. Dr. Thorp also concluded that hospital privileges prevents patient abandonment by itinerate physicians.

A declaration by James C. Anderson, M.D. states that the new law “will most likely improve the quality of care…and enhance patient follow-up care after an abortion.”

Anderson continued, “As stated earlier, I have worked in local Emergency Rooms across Virginia for over thirty years. When women have come to the Emergency Room with complications related to an abortion, never once have I received a phone call initiated by the provider conveying information about the abortion, the young woman’s condition or potential complications. I have always had to evaluate the situation, come to my own conclusions, and initiate what I thought was appropriate treatment. This definitely created some time delays that were not in the patient’s best interest. I have called many abortion clinic physicians but never once has the provider come to the Emergency Room to assume care. I have always had to call a staff physician. This then creates another delay since the staff physician is taking care of his/her own patients, but now must change his/her schedule to assume the care of someone else’s patient. These delays can have life-threatening implications when dealing with hemorrhage or infection.”

Dr. Anderson cites the cases of 35 abortion clinics and providers from recent news stories as “illustrative of the need for state regulation of abortion practice and conformity to standards of care in medicine.” Those cases include that of Ann Kristin Neuhaus in Kansas, Feliciano Rios and Andrew Rutland in California, Rapin Osathanondh in Massachusetts, Alberto Hodari in Michigan, and ten abortionists in Texas who were discovered to have committed violations during an undercover investigation conducted in 2010 by Operation Rescue and The Survivors, and other cases.

Judge U.S. District Judge Daniel P. Jordan III, who is an appointee of President George W. Bush, will hear oral arguments at a hearing scheduled for Wednesday, July 11, 2012.

“We are guardedly optimistic that the judge will uphold this much needed safety rule on Wednesday, and are very confident that the law will eventually be cleared by the courts for enforcement since similar laws in other states have been upheld as Constitutional,” said Troy Newman, President of Operation Rescue and Pro-Life Nation, who has been involved in supporting the pro-life law since its inception.

“The states have a right to protect women, and that is what Mississippi is trying to do. It is ridiculous to argue, as Jackson Women’s Health Organization has, that it is in the best interest of women to keep an abortion facility open that cannot ensure that patients receive safe and timely emergency care. If they can’t comply with even this minimum safety law, then they should not be allowed to continue to endanger the health and safety of women.”

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

Click "like" if you want to defend true marriage.

As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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