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Susan Michelle Tyrell

Stunning photos of baby Nathan, miscarried at 14 weeks, prove the humanity of the unborn

Susan Michelle Tyrell
By Susan Michelle Tyrell
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(LiveActionNews.org) - According to Texas law he wasn’t old enough or heavy enough to need a death certificate, but he got a proper burial anyway.

Allison’s son was 13 weeks and 4 days when she lost him. Her husband Daniel, 2 ½ year old son Matthew, along with their family, laid Nathan Isaiah to rest on September 12.

Nathan’s story is one of life and death—and ultimately life. Allison and Daniel, both 28, rejoiced in the news of their pregnancy and looked forward to February 28, 2014, their due date. After suffering a miscarriage about a year after Matthew’s first birthday, they knew they wanted more children, despite the pain of losing Matthew’s younger brother a day after discovering their pregnancy. “I did not have time to even get used to the fact that I was pregnant before blood and pain flooded our happy reality with loss,” Allison said.

Then in June, joy returned as they learned that Nathan was on his way. Excitedly they shared the news with their toddler. “We asked my son, Matthew, which he wanted, a little brother or a little sister, to which he quickly replied, ‘I want a pickle.’  (He had been on a pickle kick.)  So the nickname stuck and Nathan became known as, ‘our little pickle.’”

Allison endured an exceptional case of morning sickness that left her in bed often for two months, but was delighted when the small baby bump formed in her belly; they rejoiced at seeing this life develop.

Seeing a Certified Nurse Midwife at about 12 weeks, Allison and Daniel were thankful for the views of this pro-life provider:

“She was almost just as excited to see his little life on the ultrasound for the first time as we were, and was so passionate about what she was doing.  She affirmed to us privately, during our first ultrasound, how she could not understand how others did not see babies this young in the womb as a life.  Little did we know that her view on this would become so important to us.  She rejoiced with us when we saw him squirming around and kicking his legs and saw his heart beating so quickly—and grieved with us when we lost him.”

Allison recalls how she fell in love so early with the precious life inside her:

“He was so active that he would hardly stay still for her to get a steady reading of his heartbeat.  I cried when we saw him for the first time.  I loved him from the moment I knew he was mine, but then I heard his heartbeat with my sister-in-law’s Doppler, and he burrowed himself a little deeper into my heart, and then I saw his face on the ultrasound and his tiny feet and beating heart and was head over heels.”

The turning point for them came at 15 weeks when, visiting with Allison’s sister-in-law, they repeated an oft-requested favor—to listen to Nathan’s heartbeat on the Doppler, only this time something was different. Nathan, who was already seemingly prepping for a soccer career, had gone strangely silent. For 20 minutes she searched, but could not find the heartbeat.

After trying again the next day, Allison’s worries could not be appeased through the weekend. Feeling no symptoms of miscarriage like before, she and Daniel went to the emergency room anyway, because “I could not wait any longer to find out what was going on with my baby.”

And the news wasn’t good:

“After hours of waiting for an ultrasound, the doctor finally came in and told Daniel and I that our baby was not moving and had no heartbeat.  He said that although I should be 15 weeks along, the baby was measuring 13 weeks and 4 days. No preparation could have been enough.  I felt as though my heart stopped beating with my baby’s.”

She was sent home abruptly:

“The doctor told us that since I had no signs of miscarriage or infection that we were free to go home and follow up with our obstetrics provider on Monday.  Just like that.  No funeral home, no casket; just me, my husband, and our dead child in my womb were to drive home and wait until normal office hours.”

Allison was sustained not only by her family, but by her faith. “I know that the Lord gave me a peace beyond my understanding during this time, and there was such a stillness and a quietness before the Lord.  I did not know what to expect.  I didn’t know what is usually done in this situation.  All I knew is that I didn’t want to rush the hand of God.  I didn’t want to move out of fear or doubt, but out of trust in Him.  I knew He was right there with me.  I knew that He was weeping with me.  I knew that I could trust Him. “

Still the issue of Nathan’s death was a physically present one because after a miscarriage, the baby has to be removed from the mother’s body. Allison didn’t understand everything, but she knew two things:

“From that moment I only had two requests from the Lord.  I didn’t know what to expect and how things would go, but I knew that I absolutely did not want my baby ripped apart in an abortion-like procedure and discarded in some trashcan like he was worthless.  I wanted to have my baby and take him home and give him the dignity of a burial. “

Her doctor confirmed the miscarriage the next week and, unlike in the ER, allowed them to see pictures on the ultrasound of Nathan, revealing the features of the life of her son.  The experience in the exam room further proved the power of unborn life to the family. Allison added, “A young nursing student was in the room with us, and as we saw our little baby and wept over his loss in the exam room.  This awakened, even more, a roar inside my heart for others to see Nathan’s little life.  To know of his significance, to understand that he was our son, a baby, fashioned in my womb by his Creator, fearfully and wonderfully made.”

Cherishing life is part of Allison’s family, and her sister Amy recalls,

“She said she didn’t want someone to just ‘suck her baby’s body out of her,’ that this little one deserved to be honored more than that. She understands sometimes that is necessary but she, we all, prayed it wouldn’t be her necessity.

And then the answer came:

“They told me that a D&C is not as effective after 13 weeks in removing everything that needed to be removed and that I would need to be induced and have the baby in the hospital in Labor and Delivery, and that I would be able to take my baby home and bury him.  A surge of validation, satisfaction, thankfulness, and relief flooded my heart!  Just four days sooner and my baby’s body would have possibly been subjected to unspeakable horrors and possibly discarded like waste.  How could such a thing be? “

The next day, they went to the delivery room where Allison was induced, but refused pain medications. “I wanted to feel the pain and to let the reality of it wash over me,” she said.  “I wanted to be very present and to feel every contraction.  I felt it was my honor to labor for my son.” After over 9 hours of labor, Nathan’s body came out of the womb.   He was named Nathan Isaiah because “Nathan means, ‘gift of God’ because Nathan was a great gift from our Lord, and Isaiah means ‘salvation,’ because the greatest gift God has given us is salvation through His only son, Jesus."

But the most stunning witness of life was their perfectly formed son. Allison said, “His little body was so perfect with ten tiny fingers and ten tiny toes.  He had a nose, a mouth, two little eyes and ears.”

And the family wanted him buried properly.  As Amy notes, “You see, until 20 weeks gestation a baby doesn’t require a death certificate or to be legally buried in a cemetery.”

In fact, Texas law says:

“A fetal death certificate must be filed for any fetus weighing 350 grams or more, or if the weight is unknown, a fetus aged twenty weeks or more; the certificate must be filed with the local registrar within five days of the date of fetal death by the institution or person who is responsible for the disposition of the fetal remains. “

Since Nathan, at 13 weeks and 4 days and  6 oz., was neither 20 weeks nor 350 grams, they were free to take him home and bury him on a spot of land where Allison and Amy grew up in East Texas.  Reading the Bible, praying, worshiping they thanked God for the life they had gotten to know in the womb and had gotten to hold after death . “It was simple and beautiful,” Allison said. “It honored the Lord and Nathan.  It shouted significance about a life that many would disregard. “

Amy adds, “My heart is heavy. He was so perfectly formed. No one can deny that 13 week and 4 day old baby wasn’t a baby. He is delicately put together. You can see every detail. I know God will use him to bring glory to His kingdom and for that, I am thankful."

As the family grieves, the pictures of the life they lost tells the story no one with eyes can clearly deny, even at a time when abortion is legal and common, the blob many see is actually a life.

Nathan Isaiah will always be remembered, and the entire family’s prayer is that his life would remind others of the value of all life.

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Reprinted with permission from LiveActionNews.org. 

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David Bereit of 40 Days for Life, on the right.
Dustin Siggins Dustin Siggins Follow Dustin

All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

Click "like" if you want to defend true marriage.

Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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