Peter Saunders

Ten myths about gay ‘marriage’

Peter Saunders
Peter Saunders

October 18, 2012 (PJSaunders) - The Prime Minister David Cameron wants to redefine marriage to allow gay couples to marry. Thus far over 600,000 people have signed a petition launched by the Coalition for Marriage(C4M) against these plans which reads simply as follows:

‘I support the legal definition of marriage which is the voluntary union for life of one man and one woman to the exclusion of all others. I oppose any attempt to redefine it.’

I have previously written on this issue and have published 24 articles on all aspects of the debate. One of these, ‘Ten reasons not to legalise same-sex marriage in Britain’, gives an overview of the main issues.

This week, however, the Coalition for Marriage has published a new leaflet titled ‘Ten reasons why the government is wrong to redefine marriage’ which is available in pdf format on the C4M website.

It outlines ten myths about the redefinition of marriage.

I have reproduced the text below.

Ten reasons why the government is wrong to redefine marriage

Myth 1 - It will promote marriage

Evidence shows that redefining marriage actually undermines support for marriage in wider society. Neither has it delivered the promised stability for same-sex couples. In Spain, after gay marriage was introduced, marriage rates across the whole population plummeted. In the Netherlands too there has been a significant fall in the marriage rate since marriage was redefined. Same-sex marriage does not promote marriage.

Myth 2 - Marriage has always evolved

Marriage between a man and a woman is not a recent social invention. Everyone knows that marriage predates law, nation and church. It goes back to the dawn of time. Yes, matrimonial law may have been tweaked over the years, but the law has never fundamentally altered the essential nature of marriage: a lifelong commitment between one man and one woman. Samesex marriage would rewrite hundreds of years of British legal tradition and thousands of years of cultural heritage.

Myth 3 - It’s all about equality

Same-sex couples already have equality. All the legal rights of marriage are already available to same-sex couples through civil partnerships. Equality doesn’t mean bland uniformity or state-imposed sameness. If the Government genuinely wants to pursue equality, why is it banning heterosexual couples from entering a civil partnership? Same-sex couples have equal rights through civil partnerships, but they don’t have the right to redefine marriage for everyone else.

Myth 4 - No impact on schools

The current law requires schools to teach children about the importance of marriage. If marriage is given a new definition, it will be endorsed in schools. According to expert legal advice, any teacher who fails to endorse same-sex marriage in the classroom could be dismissed. Parents will have no legal right to withdraw their children from lessons which endorse same-sex marriage across the curriculum. Already supporters of gay marriage are recommending books for use in schools which undermine traditional marriage, and call on schools to get children to act out gay weddings. The effect on schools will be polarising and divisive.

Myth 5 - It won’t be a slippery slope

If we redefine marriage once, what’s to stop marriage being redefined yet further? If marriage is solely about love and commitment between consenting adults, what’s to say we shouldn’t recognise threeway relationships? It’s already happened in nations that redefined marriage. In Brazil, a three-way relationship was given marriage-like rights by a judge because of civil partnership laws. A similar situation has existed in the Netherlands for several years. In Canada after marriage was redefined, a polygamist launched a legal action to have his relationship recognised in law. When politicians meddle with marriage it all starts to unravel.

Myth 6 - Opponents are just bigots

This slur is meant to shut down debate and stop people thinking for themselves. Nick Clegg landed in hot water over a draft speech which called opponents of redefining marriage ‘bigots’. He later retracted the word, but there’s no doubt that many who support this radical agenda think anyone who disagrees is not worthy of respect. However, support for traditional marriage has come from many respected academics, lawyers, politicians of all parties, and religious leaders. They all know that redefining marriage would have a profound impact.

Myth 7 - Gay couples want to marry

Polling shows that only a minority of gay people (39 per cent) believe gay marriage is a priority. And according to the Government only 3 per cent of gay people would enter a same-sex marriage. A number of gay celebrities and journalists are themselves opposed to gay marriage. Latest official data shows that only 0.7 per cent of households are headed by a same-sex couple. Not all of them want, or will enter, a same-sex marriage. So, why is such a monumental change being imposed throughout society?

Myth 8 - The public supports it

Seven in ten people want to keep marriage as it is. Other polling which purports to show public support for gay marriage fails to tell respondents that equal rights are already available through civil partnerships. When people are told this crucial fact, most people say keep marriage as it is. MPs say their postbags have been dominated by public opposition to redefining marriage. Ordinary people want the Government to concentrate on reviving the economy and providing better public services, not meddling with marriage.

Myth 9 - Just a modest change

Since we already have civil partnerships, isn’t same-sex marriage just a small logical next step? No. Rewriting the meaning of marriage will have a far-reaching impact on society. Over 3,000 laws make reference to marriage. The Government has already admitted that official documents will need to be rewritten to remove words like ‘husband’ and ‘wife’. In France the Government is eradicating the words ‘father’ and ‘mother’ from all official documents. The Church of England has warned that it could lead to disestablishment and a constitutional crisis.

Myth 10 - Conscience will be respected

It’s not even being respected now. A housing manager from Manchester was demoted and lost 40 per cent of his salary for stating, outside work time, that gay weddings in churches were ‘an equality too far’. Conferences and symposiums in support of traditional marriage have been thrown out of venues. Adverts in support of a 600,000-strong public petition in favour of traditional marriage have been investigated as ‘offensive’. And all this has taken place before any change to the law has taken place. What will it be like if the law does change? A leading human rights lawyer has outlined the devastating impact of redefining marriage on civil liberties.

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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