Kathleen Gilbert

That ‘Catholic’ gay debate at Georgetown: the unanswered question

Kathleen Gilbert
Kathleen Gilbert

December 10, 2010 (LifeSiteNews.com) - On Wednesday evening I attended a debate on gay “marriage” proudly hosted by Catholics for Equality at Georgetown University. Broadcast as a “family conversation,” the gig pitted Maggie Gallagher of the National Organization for Marriage against Atlantic writer and gay Catholic Andrew Sullivan.

By the end, moderator E.J. Dionne politely concluded that dialogue had been successfully engaged. I doubt that most people in the audience agreed.

That’s because the event wasn’t about marriage, and it wasn’t about homosexuality, either.

The entire setup was not for the sake of dialogue, but was simply one of the nascent group’s first forays into mushing together the ideas of Catholicism and the gay agenda, and making them stick, inside young brains.

The tone for a not-so-honest discussion was set even before the fact. Another illegitimate gay “Catholic” group, the Rainbow Sash Movement, had proudly tooted the event’s horn in a press release claiming that Cardinal Wuerl had a “change of heart” by allowing the group on campus. The archdiocese angrily denied the claim.

Of course, the battlefield was largely won to begin with. The room at the Intercultural Center was full of mostly Georgetown students, the vast majority of whom, when polled on their support for same-sex “marriage,” shot up their hands. The cheers and howls that ensued trended decidedly in Sullivan’s favor.

The debate was mostly civil, and completely disjointed. Gallagher explained the rational basis for legal marriage as a manifestation of the state’s interest in procreative unions, a point altogether undermined by Sullivan’s heartfelt plea for a truly Catholic and inclusive love for gays, which delighted his audience.

In fact, Sullivan’s talking points were very similar to the position of the Church, whose teachers have held that a sincere love for gay persons is the only proper response to them. However, the Church’s view is that such love also forces us to confront homosexual activity as truly degrading and harmful to those who practice it - a notion too large to do justice to here.

The Atlantic writer’s intent, on the other hand, was not to agree with Catholic teaching, but to redefine it, and in so doing he offered a description of his personal “conversion” to the lifestyle as a prayerful Catholic experience.

“The first person I came out to was God,” said Sullivan, who also declared that, “I’m openly gay because I’m a Catholic.” After all, the Church, he said, was always in pursuit of “new data” and a truly dynamic church would recognize that “the world is bigger and wider than we once believed.” He ended by “prais[ing] God for the great phenomenon of homosexuality” and condemning discrimination against homosexual relationships, a deed he called “wicked.”

It was only when Sullivan talked about any Catholic other than himself that the warm rhetoric surrounding Catholicism began to grow ice cold.

The vast majority of the Catholic hierarchy, Sullivan asserted, cruelly suppress homosexuals (and “the reason they’re not OK with gay people is because they’re gay.”) Thanks to them, the hierarchy is rife with pedophiles - which, Sullivan acknowledged, were homosexual priests with a more twisted appetite.

As for the pope, words appeared not to be strong enough to express Sullivan’s anger. “The current pope, knowing that a child under his auspices had been raped by a priest under his authority, covered it up and sent that rapist to go rape other children,” he stated, referring to media accusations against Joseph Ratzinger regarding Rev Huellerman of Munich. The room, in a moment that will forever blacken the history of Georgetown, erupted in applause.

In any event, the lesson appeared to be that the pope, hierarchy, and the dogma they taught were far less Catholic than Sullivan himself.

I wondered what it was that defined Sullivan’s idea of “Catholicism.” It was unlikely to be the Bible, given Paul’s statement to Roman Christians that God punished mankind with “degrading passions” in which “their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another.”

So who decides what Catholicism is? After reducing the name “Catholic” to a mere shell (not unlike “marriage,” which Sullivan tellingly asserted “is what you believe it is”), why even keep the name? That, it seems, was the unasked question at the crux of the show.

The answer is easy from a historical point of view, as this same drill has been acted out over and over by upstart social movements since the turn of the 20th century or so. Social reformers, such as those behind liberation theology and feminist theology, understand the power behind the name “Catholic:” fusing a new idea to the old Catholicism, or replacing one with the other, is now an almost textbook procedure for gaining trust on a large scale. 

In a relativistic world, what was once a measure of truth works awfully well as a hollow stamp of approval. It was only a matter of time before the gay rights movement became “Catholic.”

I ran into the same train of thought at the Women Deliver conference in June, when Elfriede Harth of Catholics for the Right to Decide explained with great ease how abortion is not only permitted by the God of Catholicism, but that a woman should feel guilty for not aborting her child if it would threaten the wellbeing of herself, a child of God, in any way.

“They [the hierarchy] are always trying to say we’re not real Catholics, which is wrong, because the criterion to say you’re Catholic is that you’re baptized. That’s all,” she explained. “And I don’t accept that other people pretend that they define what is Catholicism. You know? The way the Vatican presents Catholicism is incomplete.” I could easily imagine these words at last night’s “family conversation.”

After Wednesday’s event concluded, I had only one thought. I approached the stage to offer Sullivan, as a journalist and a fellow Catholic, more information on the media accusations against the Holy Father. Sullivan’s presentation had been even-tempered and rational for the most part, so I expected a polite, if not enthusiastic reception.

I was wrong. In a bizarre exchange, I found myself defending against, among other things, the accusation that I denied that the sex abuse scandal ever occurred, which of course I don’t. Why Mr. Sullivan appeared so defensive against an exchange of information I honestly couldn’t conceive.

“I don’t believe, I know,” he told me firmly of his conviction of the Holy Father’s guilt. Respectfully, and especially since nothing but circumstantial evidence was ever brought against the pope in the case, I was forced to wonder how the New York Times ended up more infallible than Sacred Scripture.

I hope that one day, someone will get a straight answer from Catholics for Equality and their ilk about exactly why they cling to the name “Catholic” while emptying it of recognizable meaning. They might learn a lesson about honesty from the 16th century Protestant reformers.

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Drew Belsky

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2016 candidates react to the Supreme Court’s marriage decision

Drew Belsky
By Drew Belsky

WASHINGTON, D.C., July 2, 2015 (LifeSiteNews) – Five days after the U.S. Supreme Court's 5-4 decision mandating the redefinition of marriage to include same-sex couples, most of the 2016 presidential candidates have made their opinions on the issue known.

While all of the Democrats currently in the race aggressively supported the ruling, the Republicans' reactions to the Supreme Court's marriage ruling have been more varied.

Wisconsin governor Scott Walker, who is expected to announce his candidacy soon, criticized the Obergefell decision, calling it "a grave mistake." Walker suggested that "the only alternative" to Friday's decision is "to support an amendment to the U.S. Constitution to reaffirm the ability of the states to continue to define marriage."

Texas senator Ted Cruz has doubled down on Walker's call for a constitutional amendment. Not only is Cruz seeking an amendment to protect states' right to define marriage, but he also hopes to amend the Constitution to demand "periodic judicial retention elections" for Supreme Court justices – namely, Cruz said, for those who "overstep their bounds [and] violate the Constitution."

Former Florida Governor Jeb Bush shied away from a constitutional marriage amendment. "Guided by my faith," Bush said in a statement, "I believe in traditional marriage." However, "in a country as diverse as ours, good people who have opposing views should be able to live side by side. It is now crucial that as a country we protect religious freedom and the right of conscience and also not discriminate."

Florida senator Marco Rubio agreed with Bush, exhorting Republicans to "look ahead" and concentrate on the nomination process for new judges. Likewise with Ohio governor John Kasich, who said on Face the Nation that "it's time to move on" and "take a deep breath."

Click "like" if you want to defend true marriage.

Former Hewlett-Packard CEO Carly Fiorina concurred. While "I do not agree that the Court can or should redefine marriage," Fiorina said, "[m]oving forward...all of our effort should be focused on protecting the religious liberties and freedom of conscience."

South Carolina Senator Lindsay Graham forthrightly condemned a constitutional marriage amendment as "a divisive effort that would be doomed to fail." Graham told NBC News, "I would not engage in the Constitutional amendment process as a party going into 2016. Accept the Court's ruling. Fight for the religious liberties of every American."

Libertarian-leaning Kentucky Senator Rand Paul wrote in Time Magazine that the federal government should remove itself completely from the marriage issue. "Our founding fathers went to the local courthouse to be married, not Washington, D.C.," Paul wrote.

Louisiana Governor Bobby Jindal "strongly disagree[s]" with the Obergefell ruling, but he admitted on Sunday that his state would ultimately comply with the Supreme Court's decision. "We do not have a choice."

New Jersey Governor Chris Christie went one step farther. While he "agree[s] with Chief Justice John Roberts" that "this is something that should be decided by the people, and not ... five lawyers," the governor admitted that "those five lawyers get to impose it under our system, and so our job is going to be to support the law of the land[.]"

Former Pennsylvania senator Rick Santorum foresees a widespread silencing of those who dissent from the Supreme Court's interpretation of marriage. "There's no slippery slope here," Santorum told the Family Research Council Friday; "religious liberty is under assault today – not going to be, it is – and it's going to be even more so ... with this decision."

Former Arkansas governor Mike Huckabee expressed similar sentiments, excoriating the Supreme Court for flouting millions of Americans who voted to affirm "the laws of nature." Huckabee said on Friday, "I will not acquiesce to an imperial court any more than our Founders acquiesced to an imperial British monarch. We must resist and reject judicial tyranny, not retreat."

On the other end of the spectrum, former Democratic Maryland governor and Baltimore Mayor Martin O'Malley contended that it is homosexuals, not religious objectors to the Obergefell decision, who need more protections from the state.

Calling the ruling a "major step forward," O'Malley proceeded to demand passage of the Employment Non-Discrimination Act (ENDA), a bill that criminalizes "discrimination" based on an "individual's actual or perceived sexual orientation or gender identity." Opponents worry it would force religious employers to hire homosexuals and transgender people.

Passing ENDA, O'Malley said, would help "more fully realize the vision of an open, respectful, and inclusive nation that Friday's decision aspires us [sic] to be."

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Drew Belsky

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Obama Department of Justice to Virginia school: Let girl use boys’ bathrooms

Drew Belsky
By Drew Belsky

July 2, 2015 (LifeSiteNews) - The Obama administration's Department of Justice (DoJ) filed a "statement of interest" Monday in support of a Virginia high school sophomore who is seeking to use bathrooms designated for members of the opposite sex.

In June 2015, the American Civil Liberties Union (ACLU) filed suit against the Gloucester County School Board on behalf of 15-year-old Gavin Grimm, who is biologically female but wants to use male bathrooms and locker rooms.

Grimm claimed that she had used such facilities without incident for seven weeks until December 2014, when the school board enacted a policy requiring "transgender" students to use private restrooms.

Grimm testified in early 2015 that "[n]ow that the board has passed this policy, school no longer feels as safe and welcoming as it did before[.] ... Being singled out is a glaring reminder of my differences and causes me significant discomfort every time I have to use the restroom."

The Obama administration declared in May 2014 that sex discrimination under Title IX applies to those who identify as "transgender."  The Department of Education followed up last December by ordering federally funded schools to classify students based on "gender identity" rather than biological sex.

Regardless, Alliance Defending Freedom attorney Jeremy Tedesco told LifeSiteNews in June of this year that Grimm's and the ACLU's discrimination claims would not hold water.  Citing a district court case in Pennsylvania, Tedesco noted (emphasis in original) that "[t]he Court ... highlighted that Title IX's implementing regulations state that schools do not violate Title IX when they 'provide separate toilet, locker room, and shower facilities on the basis of sex.'"

Title IX, part of the U.S. Education Amendments of 1972, is a statute that "prohibits discrimination on the basis of sex in any federally funded education program or activity."

"Every court to consider this issue has held that single-sex restrooms and locker room facilities are permitted under Title IX," Tedesco concluded.

Now, according to the DoJ's "statement of interest" in support of Grimm, filed this week, "[t]he United States has a significant interest in ensuring that all students, including transgender students, have the opportunity to learn in an environment free of sex discrimination and that the proper legal standards are applied to claims under Title IX" (p. 2, all citations omitted).  Per the DoJ, Grimm "is likely to succeed on the merits" of her Title IX claim, and "it is in the public interest to allow [Grimm] ... to use the male restrooms at Gloucester High School."

Regarding the Pennsylvania case mentioned by Tedesco, the DoJ claims that "[t]he district court's reasoning in that case was faulty and should not be followed."

One Gloucester County School Board member who voted against the December bathroom policy fretted that "federal dollars are at stake." Her concern was well-founded: five months later, the Obama administration threatened to deny Virginia's Fairfax County School Board $42 million in federal funding if the board refused to change its own bathroom protocols.  The Fairfax board ruled in May – over the strenuous objections of parents in attendance – that "transgender" students could use facilities in accordance with their "gender identity."

"Although certain parents and community members may object to students sharing a common use restroom with transgender students," the DoJ declared in its brief for Grimm, "any recognition of this discomfort as a basis for discriminating would undermine the public interest."

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Lisa Bourne

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Girl Scouts returns $100,000 donation over transgender stipulation

Lisa Bourne
By Lisa Bourne

July 2, 2015 (LifeSiteNews) - An unusual request from a major donor to a regional branch of the U.S. Girl Scouts has drawn attention to the organization’s ongoing support for gender ideology and transgender issues. 

Girl Scouts of Western Washington CEO Megan Ferland revealed last week that the council had recently received a donation for $100,000. However, after the Girl Scouts’ practice of allowing boys who identify as girls to join the Scouts hit the news during the media’s coverage of the Bruce Jenner case, Ferland says she received a note from the donor putting a condition on the donation.

“Please guarantee that our gift will not be used to support transgender girls,” the donor reportedly asked. “If you can’t, please return the money.”

In the end, Ferland said she chose to give the $100,000 - what could have comprised nearly a fourth of the council’s annual fundraising goal - back to the donor.

“Girl Scouts is for every girl,” Ferland stated in a report from SeattleMet.com. “And every girl should have the opportunity to be a Girl Scout if she wants to.”

In the meantime, the council used the publicity over the refused donation to launch a social fundraising campaign on IndieGoGo, a social fundraising site. The #ForEVERYGirl has far exceeded its goal, raising over $300,000 for the group in just three days.

"Our vision at Girl Scouts of Western Washington is that EVERY girl in our region—regardless of her race, ethnicity, socioeconomic status, sexual orientation, gender identity or geographic location—is empowered to unleash her potential, build her future and transform her world," states the campaign.

This is not the first time that Ferland has been involved in a controversy over the Scouts’ support for transgenderism.

When a boy self-identifying as a girl attempted to join a Colorado Girl Scout troop in 2011 and was initially refused by the leader because of his male gender, Ferland, then head of the Colorado council, issued a statement welcoming boys identifying as girls, and saying efforts were in progress to find the boy a troop. The council also renounced the troop leader’s actions in refusing the boy access.

“Every girl that is a Girl Scout is a Girl Scout because her parent or guardian brings her to us and says, ‘I want my child to participate,’” Ferland stated at the time. “And I don’t question whether or not they’re a girl.” 

Western Washington Girl Scouts current program brochures show that gender ideology is woven right into the council’s programming for girls, with promotion found right in the council’s workshops:

SafeZone for Girl Scouts Sat, May 23, 11 a.m.-3 p.m. Tacoma Learn how you can become an ally and advocate for your Lesbian, Gay, Bisexual, Transgender and Queer (LGBTQ) peers. Includes activities and discussion around: inclusive language, the process of coming out, the power of the straight ally, how to respond to homophobic/trans-phobic incidents, where to go for help and much more. Bring lunch.

Girl Scouts and radical feminism

For years, pro-family leaders have raised alarms about partnerships and programs that indicate that the Girl Scouts have moved toward embracing a radical feminist identity.

As far back as 2004 a U.S Catholic Bishop intervened when a Girl Scout-Planned Parenthood partnership threatened young girls. 

Then-Austin Bishop Gregory Aymond warned local Catholics not to sign their children up for Planned Parenthood’s “Nobody’s Fool,” a sex-ed campaign designed for pre-pubescent children which had been integrated into the local Girl Scouts.

A survey, also from 2004, found that many Girl Scouts councils were partnering with Planned Parenthoood in some fashion. 

In 2010 the Girl Scouts were found to be pushing a radical agenda on its young members with Planned Parenthood given access to distribute an explicit ‘sex guide’ at a closed-door, no-adults-welcome meeting at the UN sponsored by the Girl Scouts.

Lincoln, Nebrask Bishop James Conley warned in 2011 as auxiliary bishop of Denver that involvement in the Girl Scouts could serve to make girls more open to the pro-abortion agenda.

Roughly 90 Girl Scouts of Northern California members and their families marched in San Francisco’s 2013 Gay Pride Parade. 

"The San Francisco Girl Scouts participate in many parades that celebrate the diversity of San Francisco," Girl Scouts of Northern California Communications Manager Dana Allen told LifeSiteNews at the time. "Girl Scouts is inclusive and reflects the communities we serve."

A sexuality-based Girl Scout troop was started earlier this year in Utah aimed at gay and lesbian families and boys who consider themselves “transgender.” It meets at the Utah Pride Center.

"As long as a youth identifies as a girl or with girls, even if they are genderfluid on the day that they registered, then they can become a Girl Scout," Shari Solomon-Klebba, the Utah Girl Scout outreach coordinator, and an open lesbian who started the troop, told a local news station at the time.

The United States Conference of Catholic Bishops (USCCB) urged caution last year in engaging with the Girl Scouts after conducting a two-year examination of the scouts. That study identified concerns about several Girl Scouts USA policies, affiliations and structural weaknesses.

Girl Scout alternatives

The representatives of two organizations for girls frequently considered a Christ-centered alternative to the Girls Scouts told LifeSiteNews this latest incident with the Western Washington Scouts underscores the need for other options for families and their children.

“There has been a huge cultural shift in redefining life-long truths that have many families carefully considering their youth program options. American Heritage Girls has often been regarded as a Christian-based alternative to the Girls Scouts,” American Heritage Girls National Communications Specialist Jennifer Troutman said.

American Heritage Girls marked its 20th anniversary this past week. There are more than 40,000 members within the organization.

“Now more than ever American Heritage Girls recognizes the importance of bringing Christ-centered, character development programming to girls across the nation.”  

The head of Little Flowers Girls’ Club concurred.

“I feel very blessed that we can offer an authentically Catholic alternative to Girl Scouts,” Joan Stromberg told LifeSiteNews.

Little Flowers started over 20 years ago, not as a reaction against what Girl Scouts were doing, or where they are now, Stromberg said, but as a way to help moms and girls bond together to learn about the world through a Catholic lens.

“It is sad that Girl Scouts policies and positions have put them in direct conflict with Church teachings,” Stromberg continued. “I am just pleased that girls and moms have alternative places like Little Flowers where they can go.”

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