George Neumayr

The Brazen Clericalism of Cardinal Mahony

George Neumayr
By George Neumayr
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March 5, 2013 (crisismagazine.com) – As archbishop of Los Angeles, Roger Mahony was famous for his petulance, dispatching angry letters to priests and others whom he considered insufficiently deferential.  But now that he finds himself in a subordinate position as a retired and rebuked bishop he displays none of the deference he once demanded.

No sooner had his successor stripped him of his diocese-wide “administrative” and “public” duties than the cardinal took to his “blog” to pout over the demotion through a snubbing letter. Hinting at a powerful faction of Los Angeles movers and shakers behind him while adopting a tone of passive-aggressive innocence, Cardinal Mahony wrote on his blog that “others” had “encouraged” him to publicize his letter to Archbishop Jose Gomez. “I hope you find it useful,” he said.

The letter was designed to embarrass, undercut, and scare his successor:  “When you were formally received as our Archbishop on May 26, 2010, you began to become aware of all that had been done here over the years for the protection of children and youth. You became our official Archbishop on March 1, 2011 and you were personally involved with the Compliance Audit of 2012—again, in which we were deemed to be in full compliance. Not once over these past years did you ever raise any questions about our policies, practices, or procedures in dealing with the problem of clergy sexual misconduct involving minors.”

Sadly, Cardinal Mahony’s bullying seems to have worked at some level. Archbishop Gomez would have been justified in strengthening his original rebuke after this appalling letter (not to mention defending himself against its insinuations and fallacious misdirection).  Instead, Archbishop Gomez has given some ground to him, writing to Los Angeles priests recently: “I am confident that Cardinal Mahony’s accomplishments and experience in the areas of immigration, social justice, sacred liturgy and the role of the laity in the church will serve the College of Cardinals well as it works to discern the will of the Holy Spirit in these deliberations that will lead to the election of our new pope.”

This is odd and unjustified praise for a cardinal who is principally known for secularizing the liturgy, blowing up at Mother Angelica, habitually defying papal directives on lay ministry, and routinely mistaking “social justice” for his own personal views in favor of socialism and amnesty. How could any of this “experience” possibly serve the College of Cardinals in its deliberations?

The irony of this line of praise is that even many of Cardinal Mahony’s old progressive defenders have abandoned it.  Liberal editorial boards from coast to coast—which once would have been inclined to overlook his role in the abuse scandal out of gratitude for his leftism—no longer bother with that charade.

Obviously, Archbishop Gomez can’t prevent Cardinal Mahony from attending the conclave. But he shouldn’t weaken his original rebuke under bullying and factionalism. If anything, he should call on Cardinal Mahony to cease his self-justifying blogging (doesn’t that qualify as a “public” activity beyond ministering at his parish?), which makes the archdiocese look like amateur hour. Even by the low standards of the post-Vatican II Church, a retired bishop launching a public-relations assault on his successor from his blog represents an astonishing display of ecclesiastical dysfunction.

Cardinal Mahony’s clericalist habits are so ingrained that it wouldn’t occur to him that his behavior constitutes an open scandal. He has long confused his perceived personal good with the good of the Church and can’t stop himself now, even though his straining attempts at vindication open the Church up to enormous ridicule during the conclave, a problem that has led at least one Italian cardinal to suggest he sit it out. In an ecclesiastical culture that prized the salvation of souls over a bogus “collegiality” (which usually means letting derelict bishops repair their images and preserve their privileges at the expense of the Church’s common good), such spectacles of egotism would be unthinkable.

Back when the very editorial boards now condemning his participation in the conclave were calling for Cardinal Bernard Law’s demotion, where was Cardinal Mahony? He was eagerly joining the media’s cries for accountability, telling reporters exactly what they wanted to hear: that “he would find it difficult to walk down an aisle in church if he had been guilty of gross negligence.” Now that he finds himself on the receiving end of Law-like coverage, he is crying foul, taking to his blog to play the victim in a series of “Lenten” reflections on his Christ-like suffering. He says that he is working hard to “forgive” his critics.

“Given all of the storms that have surrounded me and the Archdiocese of Los Angeles recently, God’s grace finally helped me to understand: I am not being called to serve Jesus in humility. Rather, I am being called to something deeper—to be humiliated, disgraced, and rebuffed by many,” he wrote.

But he could have accepted Archbishop Gomez’s rebuke and adopted a low profile, in which case this scrutiny would have faded. Instead, he increased his visibility by parrying with Archbishop Gomez, by defying his demotion, and by issuing a stream of non-apology apologies sure to inflame victims, all the while “tweeting” and blogging as if the Los Angeles abuse scandal never occurred.

And now he wonders why he is a target? The public’s anger is simply a response to his clericalist clawing to power.

This article was originally published in Crisis magazine on Feb. 21 and is republished with permission

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Lisa Bourne

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Pressure mounts as Catholic Relief Services fails to act on VP in gay ‘marriage’

Lisa Bourne
By Lisa Bourne
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Rick Estridge, Catholic Relief Services' Vice President of Overseas Finance, is in a same-sex "marriage," public records show. Twitter

BALTIMORE, MD, April 24, 2015 (LifeSiteNews.com) -- Nearly a week after news broke that a Catholic Relief Services vice president had contracted a homosexual “marriage” while also publicly promoting homosexuality on social media in conflict with Church teaching, the US Bishops international relief agency has taken no apparent steps to address the matter and is also not talking.

CRS Vice President of Overseas Finance Rick Estridge entered into a homosexual “marriage” in Maryland the same month in 2013 that he was promoted by CRS to vice president, public records show.

Despite repeated efforts at a response, CRS has not acknowledged LifeSiteNews’ inquiries during the week. And the agency told ChurchMilitant.com Thursday that no action had been taken beyond discussion of the situation and CRS would have no further comment.

"Nothing has changed,” CRS Senior Manager for Communications Tom said. “No further statement will be made."

LifeSiteNews first contacted CRS for a response prior to the April 20 release of the report and did not receive a reply, however Estridge’s Facebook and LinkeIn profiles were then removed just prior to the report’s release.

CRS also did not acknowledge LifeSiteNews’ follow-up inquiry later in the week.

“Having an executive who publicly celebrates a moral abomination shows the ineffectiveness of CRS' Catholic identity training,” Lepanto Institute President Michael Hichborn told LifeSiteNews. “How many others who hate Catholic moral teaching work at CRS?”

CRS did admit it was aware Estridge was in a “same-sex civil marriage” to Catholic News Agency (CNA) Monday afternoon, and confirmed he was VP of Overseas Finance and had been with CRS for 16 years.

“At this point we are in deliberations on this matter,” Price told CNA that day.

ChurchMilitant.com also reported that according to its sources, it was a well-known fact at CRS headquarters in Baltimore that Estridge was in a homosexual “marriage.” 

“There is no way CRS didn't know one of its executives entered into a mock-marriage until we broke the story,” Hichborn said. “The implication is clear; CRS top brass had no problem with having an executive so deliberately flouting Catholic moral teaching.”

“The big question is,” Hichborn continued, “what other morally repugnant matters is CRS comfortable with?”

While the wait continues for the Bishops’ relief organization to address the matter, those behind the report and other critics of prior instances of CRS involvement in programs and groups that violate Church principles continue to call for a thorough and independent review of the agency programs and personnel.

“How long should it take to call an employee into your office, tell him that his behavior is incompatible with the mission of the organization, and ask for his resignation?” asked Population Research Institute President Steven Mosher. “About thirty minutes, I would say.”

“The Catholic identity of CRS is at stake,” Hichborn stated. “If CRS does nothing, then there is no way faithful Catholics can trust the integrity of CRS's programs or desire to make its Catholicity preeminent.” 

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Thousands of marriage activists gathered in D.C. June 19, 2014 for the 2nd March for Marriage. Dustin Siggins / LifeSiteNews.com
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Watch the March for Marriage online—only at LifeSiteNews

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WASHINGTON, D.C., April 24, 2015 (LifeSiteNews.com) -- At noon on Saturday, the National Organization for Marriage (NOM) and dozens of cosponsors, coalition partners, and speakers will launch the third annual March for Marriage. Thousands of people are expected to take place in this important event to show the support real marriage has among the American people.

As the sole media sponsor of the March, LifeSiteNews is proud to exclusively livestream the March. Click here to see the rally at noon Eastern Time near the U.S. Capitol, and the March to the Supreme Court at 1:00 Eastern Time.

And don't forget to pray that God's Will is done on Tuesday, when the Supreme Court hears arguments about marriage!

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Hillary Clinton: ‘Religious beliefs’ against abortion ‘have to be changed’

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By Ben Johnson

NEW YORK CITY, April 24, 2015 (LifeSiteNews.com) – Speaking to an influential gathering in New York City on Thursday, Hillary Clinton declared that “religious beliefs” that condemn "reproductive rights," “have to be changed.”

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” Hillary told the Women in the World Summit yesterday.

Liberal politicians use “reproductive health” as a blanket term that includes abortion. However, Hillary's reference echoes National Organization for Women (NOW) president Terry O’Neill's op-ed from last May that called abortion “an essential measure to prevent the heartbreak of infant mortality.”

The Democratic presidential hopeful added that governments should throw the power of state coercion behind the effort to redefine traditional religious dogmas.

“Rights have to exist in practice, not just on paper. Laws have to be backed up with resources, and political will,” she said. “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

The line received rousing applause at the feminist conference, hosted in Manhattan's Lincoln Center by Tina Brown.

She also cited religious-based objections to the HHS mandate, funding Planned Parenthood, and the homosexual and transgender agenda as obstacles that the government must defeat.

“America moves ahead when all women are guaranteed the right to make their own health care choices, not when those choices are taken away by an employer like Hobby Lobby,” she said. The Supreme Court ruled last year that closely held corporations had the right to opt out of the provision of ObamaCare requiring them to provide abortion-inducing drugs, contraceptives, and sterilization to employees with no co-pay – a mandate that violates the teachings of the Catholic Church and other Christian bodies.

Clinton lamented that “there are those who offer themselves as leaders...who would defund the country's leading provider of family planning,” Planned Parenthood, “and want to let health insurance companies once again charge women just because of our gender.”

“We move forward when gay and transgender women are embraced...not fired from good jobs because of who they love or who they are,” she added.

It is not the first time the former first lady had said that liberal social policies should displace religious views. In a December 2011 speech in Geneva, then-Secretary of State Hillary Clinton said perhaps the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens.” These objections, she said, are “not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.”

While opinions on homosexuality are “still evolving,” in time “we came to learn that no [religious] practice or tradition trumps the human rights that belong to all of us.”

Her views, if outside the American political mainstream, have been supported by the United Nations. The UN Population Fund stated in its 2012 annual report that religious objections to abortion-inducing drugs had to be overcome. According to the UNFPA report, “‘duty-bearers’ (governments and others)” have a responsibility to assure that all forms of contraception – including sterilization and abortion-inducing ‘emergency contraception’ – are viewed as acceptable – “But if they are not acceptable for cultural, religious or other reasons, they will not be used.”

Two years later, the United Nations' Committee on the Rights of the Child instructed the Vatican last February that the Catholic Church should amend canon law “relating to abortion with a view to identifying circumstances under which access to abortion services may be permitted.”

At Thursday's speech, Hillary called the legal, state-enforced implementation of feminist politics “the great unfinished business of the 21st century,” which must be accomplished “not just for women but for everyone — and not just in far away countries but right here in the United States.”

“These are not just women's fights. These have to be America's fights and the world's fights,” she said. “There's still much to be done in our own country, much more to be done around the world, but I'm confident and optimistic that if we get to work, we will get it done together.”

American critics called Clinton's suggestion that a nation founded upon freedom of religion begin using state force to change religious practices unprecedented.

“Never before have we seen a presidential candidate be this bold about directly confronting the Catholic Church's teachings on abortion,” said Bill Donohue of the Catholic League.

“In one sense, this shows just how extreme the pro-abortion caucus actually is,” Ed Morrissey writes at HotAir.com. “Running for president on the basis of promising to use the power of government to change 'deep seated cultural codes [and] religious beliefs' might be the most honest progressive slogan in history.”

He hoped that, now that she had called for governments to change religious doctrines, “voters will now see the real Hillary Clinton, the one who dismisses their faith just the same as Obama did, and this time publicly rather than in a private fundraiser.”

Donohue asked Hillary “to take the next step and tell us exactly what she plans to do about delivering on her pledge. Not only would practicing Catholics like to know, so would Evangelicals, Orthodox Jews, Muslims, and all those who value life from conception to natural death.”

You may watch Hillary's speech below.

Her comments on religion begin at approximately 9:00. 

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