Kathleen Gilbert

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The case against Rick Perry - pro-life and pro-family concerns

Kathleen Gilbert
Kathleen Gilbert
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Note: This article is Part III in a three-part series exploring all aspects of Rick Perry’s record on pro-life and pro-family issues. Read Parts I and II here:

Who is Rick Perry? (Part 1 of special report)
Who is Rick Perry? - Part II: A Texas governor’s pro-life legacy

WASHINGTON, D.C., August 17, 2011 (LifeSiteNews.com) - Since announcing his candidacy earlier this month, Gov. Rick Perry of Texas has displayed formidable staying power near the top of the GOP presidential pack – at least in part thanks to the support of pro-life and pro-family advocates.

But while he has been enthusiastically welcomed by many social conservatives due to his very public stance against abortion and same-sex “marriage,” others have expressed concern about some aspects of Perry’s past that they say call into question Perry’s social conservative credentials, and may even indicate a degree of hypocrisy.

Two haunting endorsements

Perhaps most damaging to Perry’s reputation as a social conservative was his 2008 decision to support GOP presidential candidate Rudy Giuliani in a “very strong and proud way,” despite Giuliani’s well-known support for legal abortion, and liberal views on other issues.

“We spent an inordinate amount of time together over the course of the last six weeks talking about issues both on the phone and face to face ... I looked him in the eye and I asked him questions on some issues that we don’t agree on,” Perry said of the former New York mayor on Fox News on October 17, 2007.

“And, but here’s the - I don’t get tied up with the process, what I look for is results,” he continued. “Rudy Giuliani is the individual who will give us the results that will make America safer, that will move our economy forward, will put strict constructionists on the Supreme Court ... that covers a host of issues that are important to me.”

Leading pro-life conservatives at the time took a very different view. Less than three weeks earlier, on September 30, Giuliani’s frontrunning campaign had been shaken after conservative magnates vowed to support a third-party candidate should someone as pro-abortion as Giuliani win the Republican nomination.

“Giuliani is beyond the pale,” said Richard Viguerie, a leading conservative fundraiser who had met with Family Research Council President Tony Perkins and former Focus on the Family leader James Dobson. “There’s no way that conservative leaders are going to support a pro-abortion candidate. It was unanimous.”

In an interview with Time magazine August 11 of this year, Perry defended endorsing Giuliani, saying he was effectively supporting a constitutional path to eliminating abortion by backing a believer in conservative jurisprudence.

“He and I were 180 degrees on social issues, but he would put strict constructionists on the Supreme Court, which dealt with those social issues,” he said. “I happen to be comfortable that I was making the right decisions and that as President, when it comes to those social issues, it’s very important to have that strict constructionist view of who you put on the Supreme Court.”

Similar concerns still dog Perry over his ties to Al Gore, for whom Perry served as Texas presidential campaign manager 23 years ago, when Gore was U.S. Senator for Tennessee, at a time when both men were Democrats.

Although much of today’s controversy surrounds Gore’s climate change beliefs, the 1988 campaign was also a sensitive turning point for Gore, who had spent much of the decade transitioning from pro-life to pro-choice talking points, on social issues.

While still opposing federal funding of abortion, by 1987 Gore had stepped away from previous statements - and an 84% pro-life voting record - supporting the unborn’s right to life, and made clear his support for legalized abortion. A New York Times article in 2000 cited critics who pegged the 1988 campaign as the moment Gore “brought his positions in line with the party’s powerful feminist and abortion rights constituent groups.”

Perry, who deserted the Democrat party in 1989, has laughed off the association - at least regarding his erstwhile friend’s flagship position on climate change.

“I certainly got religion. I think he’s gone to hell,” Perry said of Gore in 2009, according to the Dallas Morning News.

The Gardasil controversy

Also prominent in the arsenal of conservative Perry skeptics is the controversy over Governor Perry’s decision in February 2007 to issue an executive order that made Texas the first U.S. state (20 currently do so) to mandate an HPV vaccine for middle school-aged girls – an action that drew national attention. Responding to conservative backlash, state legislators overturned the order within months, and Gov. Perry withheld his veto.

At the time, Gardasil, a drug found in more recent years to cause severe side effects and even death, was the only approved vaccine for HPV – a sexually-transmitted disease.

The drug continues to be advertised as a means of preventing cervical cancer, which has been linked to HPV infection. Colleagues say Perry, whose mother and father both suffered from cancer, has often shown passion over the issue, such as in his pivotal role in creating the Cancer Prevention and Research Institute of Texas.

But over and against the arguments of conservatives, the Texas governor rejected any suggestion that the STD vaccine encouraged sexual activity.

“Providing the HPV vaccine doesn’t promote sexual promiscuity any more than the Hepatitis B vaccine promotes drug use,” Perry argued days after issuing the order.

Although some say the executive order violated parents’ rights, the text of the order altered then-current protocol to allow parents to submit a “conscientious objection affidavit” as an opt-out – a provision that opponents denounced as inadequate.

Some also criticized the move as a symptom of political pandering: World Net Daily cites potential ties Perry had to the pharmaceutical giant through two former Perry chiefs of staff who worked for Merck (the pharmaceutical company behind the vaccine), and a current chief of staff whose mother-in-law worked there. Merck’s political action committee also donated $6,000 to Perry’s re-election campaign.

Politico recently reviewed FOIA-obtained emails from Perry’s office regarding the Gardasil decision. They found little defining the governor’s own stance in negotiations, but noted the matter appeared settled before the email chain began, six months before the executive order.

Although he stood firmly beside his “pro-life position” on Gardasil as late as last year, the governor has recanted his position after stepping onto the presidential stage.

“I readily stand up and say I made a mistake on that,” Perry said last Monday on an Iowa radio call-in show. 

Conservatives appear torn over the apology. RedState blogger Streiff has dismissed the HPV hullaballoo as “a nothingburger”; however, National Review’s Michelle Malkin vociferously rejected the backpedaling and accused Perry of “borrowing a tried-and-true Alinskyite page from the progressive left” with “human-shield demagoguery” for his emotional anti-cancer defense of the mandate.

Hate crimes legislation

Another spot on Perry’s record noted by conservatives is his signing of a hate crimes measure, which included special protections based on sexual orientation, shortly after becoming governor in 2001. 

The measure, known as the James Byrd Jr. Hate Crimes Act, was named after a Texas black man killed by three white men, but also included special protections for sexual orientation, including both homosexuality and heterosexuality. George W. Bush, Perry’s predecessor as Texas governor, had refused two years earlier to support the measure based on his objection to any hate crime law, saying that all crimes are hate crimes.

Perry spokesman Mark Miner did not comment on the matter to LifeSiteNews.com.

Gary Glenn, Executive Director of American Family Association of Michigan, wrote in June that he was “disappointed” in Perry over the 2001 law, which he called “arguably the most dangerous element of homosexual activists’ political agenda.”

An unanswered question

In terms of personal pro-life beliefs, perhaps one of the most salient questions is also the most mysterious.

A quick search on Perry’s pro-life beliefs turns up a claim from OnTheIssues.org that the rural Texan native “said he believes abortion should be legal only in cases involving rape or incest or when carrying a pregnancy to term would threaten the woman’s life.” The site references an Associated Press article appearing on FoxNews.com Jun 25, 2002.

Neither the Associated Press nor Fox News have responded to LifeSiteNews.com’s requests for the article in question, and Perry’s spokesman also did not respond to inquiries. Two top pro-life leaders connected to Perry, one national and one state level, both told LifeSiteNews.com they were unaware if the claim was accurate.

However, one leader, Texas Right to Life executive director Elizabeth Graham, told LSN that Perry did not support exceptions for rape and incest.

“Governor Perry has been consistent in his position in that he opposes all abortion and he recognizes that there are very rare instances in which an abortion may be necessary to prevent the death of the mother,” said Graham.

Texas Alliance for Life founding executive director Joe Pojman, Ph.D., said a recent sonogram bill that excluded children conceived in rape or incest, as well as other exceptions, had not been influenced towards including the exceptions by the governor’s office.

Two local pro-life leaders sound off

The two state pro-life leaders LifeSiteNews.com spoke with were enthusiastic about Perry, although they conceded that the governor erred considerably at least once.

“Almost all the time he’s correct, but this time he wasn’t,” said Pojman, referring to the Giuliani endorsement.

Texas Right to Life’s Graham also said that the Giuliani endorsement was a surprise and a “departure from his typically pro-life views.” “It was just surprising because Gov. Perry has never been compromising with life,” said Graham, who says she tried to talk Perry out of what she described as a purely political move.

The leaders’ faith in Perry’s pro-life beliefs, however, appeared unshaken.

Pojman, a former aerospace engineer who has worked with Perry on pro-life issues since 1999, recalled the candidate’s rumored “serious arm twisting” in the state Senate as lieutenant governor to speed passage of a parental notification law, a legacy followed up by a record of hard work against abortion.

“This issue really is dear to his heart, he understands it and he has always made it a priority,” Pojman said. “He’s not necessarily going to put it in every speech because he knows he’s got to get elected, but ... he’s not going to run from it, because it’s just who he is.”

Peter J. Smith contributed to this report.

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John-Henry Westen / LifeSiteNews.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Pope tells Girl Scouts to oppose ‘ideologies’ against God’s design for marriage

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

ROME, June 30, 2015 (LifeSiteNews) – Pope Francis told Girl Scout and Girl Guide leaders from across the globe last week that it is essential they promote respect for marriage and family according to God’s design.

The pope’s remarks came as both the international organization, World Association of Girl Guides and Girl Scouts, and Girl Scouts USA face criticism over support for abortion, homosexuality, transgenderism, and contraception.

"It is very important today that a woman be adequately appreciated, and that she be able to take up fully the place that corresponds to her, be it in the Church, be it in society,” Pope Francis said in his address on the morning of June 26, prior to the U.S. Supreme Court’s decision imposing same-sex “marriage” on the country.

In the face of ideologies that seek to destroy the truths about marriage and family, he said, the formation of girls through Guiding "is absolutely determinant for the future."

"We are in a world in which the most contrary ideologies are spreading to the nature and design of God on the family and on marriage. Therefore, it is a question of educating girls not only to the beauty and grandeur of their vocation of women, in a just and differentiated relation between man and woman, but also to assume important responsibilities in the Church and in society," Pope Francis said.

The pope spoke during a private audience at the world meeting of the International Conference of Catholic Guides (ICCG), which took place in Rome from June 25-30.

Stressing that among educational movements Guiding has played a pivotal role in the faith formation of young women, the pope said, "Education is, in fact, the indispensable means to enable girls to become active and responsible women, proud and happy of their faith in Christ lived in every day life. Thus they will participate in the building of a world permeated by the Gospel."

“To Live the Joy of the Gospel as a Guide” was the theme for the ICCG meeting in Rome, with the stated purpose of reaffirming and strengthening the organization's 50-year-old history within the Catholic Church.

Among the participants at the ICCG meeting in Rome were Girl Scouts USA (GSUSA) CEO Anna Maria Chávez and National President Kathy Hopinkah Hannan.

In a statement, Chavez maintained that faith is “at the heart of Girl Scouts, and is woven into everything the organization does to inspire girls to take action to make the world a better place.”

However, the US Conference of Catholic Bishops has cautioned that some aspects of the Girl Scouts pedagogy go against Catholic teaching and doctrine.

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A report by the USCCB focused on three issues:

  1. GSUSA's relationship with groups like Planned Parenthood and international affiliate World Association of Girl Guides and Girl Scouts (WAGGS);
  2. GSUSA's views on issues related "to human sexuality, contraception, and abortion";
  3. and various materials and resources GSUSA has that have "inappropriate content."

With regard to WAGGGS, the report notes that while this group claims it does not formally back abortion and "reproductive rights," language on its website leaves no doubt that such support exists, as well as support for contraceptive use.

Numerous pro-life and pro-family groups have organized boycotts of Girl Guide cookies in protest of the organization's embrace of feminist politics and activism.

The pope's address to the ICCG meeting, translated into English by Zenit, is available on the Zenit website here.

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St. Peter Damian
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St. Peter Damian (1049): what Church MUST do in response to rampant homosexuality among clergy

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By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damian wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damian was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that:   “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

(Note: the name of the saint is spelled Damian in English and Damien in Italian and French. In Fr. Mattei's quotes is it spelled Damien)

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Phil Lawler

So now is it ‘hate speech’ to deplore the Obergefell decision?

Phil Lawler
By Phil Lawler

June 30, 2015 (CatholicCulture.org) - The ink was barely dry on last week’s Supreme Court ruling when Father James Martin, SJ, began scolding Catholics who were, from his decorous perspective, too strident in denouncing the decision.

"No issue brings out so much hatred from so many Catholics as homosexuality," Father Martin told his Facebook followers. He repeated the same message several times throughout the day, warning commenters that they must not indulge in “homophobia” and suggesting that someone who questioned whether we were all expected to sing “Kumbaya” was illustrating his point. So is sarcasm now prima facie evidence of hatred?

In my own surfing through the internet, reading scores of posts on the Obergefell decision, I can honestly say that I did not see a single message, a single comment, that struck me as hate-filled. Perhaps Father Martin’s email traffic is qualitatively different from mine. Or perhaps—far more likely, I’m afraid—he sees “hatred” where I see only vehement disagreement.

Is it possible to be angry about the Obergefell decision, to consider it a travesty of justice and a betrayal of the Constitution, without being viewed as a hater? Wait; let’s turn that question upside-down. Is it possible to see all serious disagreement with the decision as hate-speech, without celebrating the outcome of the Obergefell case?

I ask the latter question, you see, because if Father Martin was upset by the Supreme Court ruling, his dismay did not show through on his Twitter feed. He recommended three columns reacting to the decision: one by a fellow Jesuit, recounting how his grandmother could not marry her lesbian partner; another by the gay New York Times columnist Frank Bruni, celebrating the decision; the third by the gay activist/blogger Andrew Sullivan, also celebrating.

The recommendation for Andrew Sullivan’s piece was particularly striking because of the title: “It Is Accomplished”—an explicit reference to the words of Jesus Christ on the Cross. Father Martin, who was horrified by so much of what he read on Friday afternoon, let that blasphemous headline pass without comment. His demand for the use of temperate language, and for avoiding comments that others would find offensive, was applied to only one side of the post-Obergefell debate.

And that’s likely to be the party line for politically-correct Catholics in the wake of this momentous decision. We are allowed to disagree with the Supreme Court, politely, but not too forcefully. Any strident denunciation of the ruling or its logic might be interpreted as hate-speech, which of course is unacceptable. As the secular left clamps down on religious expression—and we’ve already been served notice that the crackdown is coming-- the Catholic left will worry aloud that, yes, some strong public expressions of religious beliefs are distasteful.

The influence of this approach, with its keen anxiety to avoid provocation, has already been evident in the statements released by some American bishops in response to the ruling. Archbishop Gregory says that he disagrees with the Court, but if you don’t know why he disagrees before you read his statement, you’re not likely to be any better informed when you’re finished. Cardinal Wuerl reminds us that we must hate the sin but love the sinner; he neglects to mention what the sin is. And Archbishop Cupich gives no indication at all that he disagrees with the Supreme Court ruling.

We have a long uphill struggle facing us as we seek to restore a proper understanding of marriage, to revive appreciation for the natural law, and to undo this wretched judicial decision. We cannot expect success if we go into the battle unarmed. If we begin the debate by saying that we must not offend our adversaries—even after our adversaries have declared our most fundamental beliefs to be offensive—we are doomed to failure.

We already know how the battle will unfold, because the campaign to crush resistance to same-sex marriage is already underway. The militant left will choose vulnerable targets—a pizza-parlor here, a baker there—and vilify them as “haters.” People who been trained to see “hatred” in any firm disagreement will nod in solemn approval as the alleged offenses are harshly punished. And so juggernaut will keep rolling, gaining momentum, until it reaches us.

There is an alternative. We can speak the truth. Yes, certainly we should avoid making unduly provocative statements. But since we are trying to provoke reactions, we cannot pull all our punches.

More to the point, if we’re going into battle—and we are—we need to know who’s on our side, and who’s working against us.

This article was originally published on CatholicCulture.org and is re-published with permission.

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