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The Demise of “Brain Death”

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LifeSiteNews.com

Commentary by Dr. Paul A. Byrne, M.D.
www.thelifeguardian.org

We are bombarded with propaganda that encourages organ donation. For an organ to be suitable for transplantation it must be taken from a living person.

  Recent reports in the literature include:

  • Dr. KG Karakatsanis of Greece evaluated current clinical criteria and confirmatory tests for the diagnosis of "brain death" to determine if they satisfied the requirements for the irreversible cessation of all functions of the entire brain including the brain stem. He reviewed medical, philosophical and legal literature on the subject of "brain death." He presented four arguments: 
    1. Many clinically ‘brain-dead’ patients maintain residual vegetative functions that are mediated or coordinated by the brain or the brainstem.
    2. It is impossible to test for any cerebral function by clinical bedside exam, because the tracts of passage to and from the cerebrum through the brainstem are destroyed or nonfunctional. Furthermore, since there are limitations of clinical assessment of internal awareness in patients who otherwise lack the motor function to show their awareness, the diagnosis of ‘brain death’ is based on an unproved hypothesis. 
    3. Many patients maintain several stereotyped movements (the so-called complex spinal cord responses and automatisms) which may originate in the brainstem.
    4. Not one of the current confirmatory tests has the necessary positive predictive value for the reliable pronouncement of human death.
    5. Conclusion: According to the above arguments, the assumption that all functions of the entire brain (or those of the brainstem) in ‘brain-dead’ patients have ceased, is invalidated. Spinal Cord (2008) 46, 396-401.
  • In the New England Journal of Medicine on 8-14-08 it was reported that infants who were not "brain dead" were pronounced dead after life support was discontinued. When there was no detected pulse for only 1.25 minutes, the heart was then excised for transplantation.
  • Dr. David Greer reported in Neurology (Jan 2008) that many highly regarded hospitals in the U.S. routinely diagnose "brain death" without following the guidelines promulgated in 1995 by the American Academy of Neurology (AAN). Researchers at the Massachusetts General Hospital surveyed the top 50 neurology and neurosurgery departments nationwide; 82 percent responded. Results showed that "adherence to the AAN guidelines varied widely, leading to major differences in practice, which may have consequences for the determination of death and initiation of transplant procedures. Apnea testing was omitted by 27 percent; still more distressing is that many fail to even check for spontaneous respirations.

While the apnea test can only cause a patient with a neurologic problem to get worse, it is commonly done without full and explicit consent. The test involves turning off the ventilator to determine if he can breathe on his own; and if he cannot, the result is suffocation of this living human being. The sole purpose of the apnea test is to determine that the patient cannot breathe on his own in order to declare him "brain dead." It is illogical to do this stressful, possibly lethal, apnea test on a patient who has just undergone severe head trauma. To turn off the ventilator for up to 10 minutes as part of the declaration of "brain death" risks further damage and even killing a comatose patient, who might otherwise survive and resume spontaneous breathing if treated properly.

"In plain, straight talk," writes Dr. Lawrence Huntoon, editor-in-chief of the Journal of American Physicians and Surgeons, "the survey indicates a high likelihood that some patients are being ‘harvested’ in some hospitals before they are dead! In hospitals with aggressive transplant programs (hospitals make a huge amount of money on transplant cases), making sure a patient is dead before going to the ‘harvesting suite’ may be viewed as a minor technicality/impediment."

In the largest study in the literature known as the Collaborative Study 10 % at autopsy had no pathology in the brain. Only 27% of patients on the ventilator for 1 week had a "respirator brain." From the beginning "brain death" was not based on data that was not sufficient and acceptable scientifically for destruction of the brain much less death of the person.

Now more than ever, there is great push to kill for organs. It was reported in the news that Zack Dunlap from Oklahoma was declared dead, and a transplant team was ready to take his organs until that young man moved. Instead of a calling it a reflex (as I have been told is commonly done), the transplant team was sent away. (http://www.msnbc.msn.com/id/23768436/)

This young man did not have a destroyed brain. Nevertheless, Zack would have been truly dead had they excised his heart for transplantation. He could hear the doctors discuss his "brain death," but he could not move at that time to tell them he was alive.

Brain death" never was, and never will be true death. This has been known by neurologists and organ transplanters since the beginning of the multi-billlion industry. So if a declaration of "brain death" is not true death, but organs are taken legally in accord with "accepted medical standards," why not continue to make "acceptable" this less stringent criteria?

In the 10 years after the ad hoc Committee conjured up the Harvard Criteria, 30 more sets were reported by 1978. Every set became less stringent. Less strict sets were reported until eventually there came about a criterion that does not fulfill any of the "brain death" criteria. This is known as donation by cardiac death (DCD). Organs are obtained for transplantation by first getting a DNR order, then taking the patient off life support and waiting until the patient is without a pulse. In the past the waiting time was 10 minutes, then shortened to 5 minutes, then 4, then 2 and now in the NEJM (8-14-08) the waiting time is only 1.25 minutes until they cut out the baby’s heart.

How shameful can it get? Shame on the medical field for knowing and not protecting these patients! Shame on the transplantation organizations for valuing money over an innocent injured person’s life! Shame on the US government, other governments, and clergy for allowing and even encouraging extracting vital organs for transplantation and research! When will doctors informed of the truth stand for life instead of being political creeps?

The transplant world no longer waits for "brain death." Now the goal is to get a DNR. Then they wait until the pulse stops for as short a time as 1.25 minutes.  Organs obtained deceptively, yet legally, are called donation by brain death (DBD) and donation by cardiac death (DCD).  It is the excision of vital organs that finalizes the death of the donor.

What is going to happen when it becomes better known that "brain death" was a hoax from the beginning? Do doctors and laymen not realize that destroying human life before its natural end is a heinous crime? Do they not realize that excision of an unpaired vital organ for transplantation or research is imposed death, also known as euthanasia? Have they not been reading the papers about all those "donors" about to be sacrificed who suddenly wake up minutes before their organs were going to be extracted?

No matter how generous one might want to be by donating his own self, or vital organs from someone else to save others, suicide or homicide to save another is not morally acceptable.

See related News:
 
  Val Thomas from West Virginia wakes after heart stopped, rigor mortis set in 
http://www.foxnews.com/story/0,2933,357463,00.html

French man began breathing on own as docs prepared to harvest his organs
http://www.msnbc.msn.com/id/25081786

Woman Diagnosed as "Brain Dead" Walks and Talks after Awakening
http://www.lifesitenews.com/ldn/2008/feb/08021508.html

Vatican Newspaper: Brain Death and thus Organ Donation Must be Reconsidered
http://www.lifesitenews.com/ldn/2008/sep/08090310.html

New England Journal of Medicine: ‘Brain Death’ is not Death - Organ Donors are Alive
http://www.lifesitenews.com/ldn/2008/aug/08081406.html

Catholic medical authority raps ‘brain death’ criteria
http://www.lifesitenews.com/ldn/2005/feb/05021106.html

Woman’s Waking After Brain Death Raises Many Questions About Organ Donation
http://www.lifesitenews.com/ldn/2008/may/08052709.html

Doctor Says about "Brain Dead" Man Saved from Organ Harvesting - "Brain Death is Never Really Death"
http://www.lifesitenews.com/ldn/2008/mar/08032709.html

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Pope tells Girl Scouts to oppose ‘ideologies’ against God’s design for marriage

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

ROME, June 30, 2015 (LifeSiteNews) – Pope Francis told Girl Scout and Girl Guide leaders from across the globe last week that it is essential they promote respect for marriage and family according to God’s design.

The pope’s remarks came as both the international organization, World Association of Girl Guides and Girl Scouts, and Girl Scouts USA face criticism over support for abortion, homosexuality, transgenderism, and contraception.

"It is very important today that a woman be adequately appreciated, and that she be able to take up fully the place that corresponds to her, be it in the Church, be it in society,” Pope Francis said in his address on the morning of June 26, prior to the U.S. Supreme Court’s decision imposing same-sex “marriage” on the country.

In the face of ideologies that seek to destroy the truths about marriage and family, he said, the formation of girls through Guiding "is absolutely determinant for the future."

"We are in a world in which the most contrary ideologies are spreading to the nature and design of God on the family and on marriage. Therefore, it is a question of educating girls not only to the beauty and grandeur of their vocation of women, in a just and differentiated relation between man and woman, but also to assume important responsibilities in the Church and in society," Pope Francis said.

The pope spoke during a private audience at the world meeting of the International Conference of Catholic Guides (ICCG), which took place in Rome from June 25-30.

Stressing that among educational movements Guiding has played a pivotal role in the faith formation of young women, the pope said, "Education is, in fact, the indispensable means to enable girls to become active and responsible women, proud and happy of their faith in Christ lived in every day life. Thus they will participate in the building of a world permeated by the Gospel."

“To Live the Joy of the Gospel as a Guide” was the theme for the ICCG meeting in Rome, with the stated purpose of reaffirming and strengthening the organization's 50-year-old history within the Catholic Church.

Among the participants at the ICCG meeting in Rome were Girl Scouts USA (GSUSA) CEO Anna Maria Chávez and National President Kathy Hopinkah Hannan.

In a statement, Chavez maintained that faith is “at the heart of Girl Scouts, and is woven into everything the organization does to inspire girls to take action to make the world a better place.”

However, the US Conference of Catholic Bishops has cautioned that some aspects of the Girl Scouts pedagogy go against Catholic teaching and doctrine.

Click "like" to support Catholics Restoring the Culture!

A report by the USCCB focused on three issues:

  1. GSUSA's relationship with groups like Planned Parenthood and international affiliate World Association of Girl Guides and Girl Scouts (WAGGS);
  2. GSUSA's views on issues related "to human sexuality, contraception, and abortion";
  3. and various materials and resources GSUSA has that have "inappropriate content."

With regard to WAGGGS, the report notes that while this group claims it does not formally back abortion and "reproductive rights," language on its website leaves no doubt that such support exists, as well as support for contraceptive use.

Numerous pro-life and pro-family groups have organized boycotts of Girl Guide cookies in protest of the organization's embrace of feminist politics and activism.

The pope's address to the ICCG meeting, translated into English by Zenit, is available on the Zenit website here.

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St. Peter Damian
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St. Peter Damian (1049): what Church MUST do in response to rampant homosexuality among clergy

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By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damian wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damian was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that:   “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

(Note: the name of the saint is spelled Damian in English and Damien in Italian and French. In Fr. Mattei's quotes is it spelled Damien)

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Phil Lawler

So now is it ‘hate speech’ to deplore the Obergefell decision?

Phil Lawler
By Phil Lawler

June 30, 2015 (CatholicCulture.org) - The ink was barely dry on last week’s Supreme Court ruling when Father James Martin, SJ, began scolding Catholics who were, from his decorous perspective, too strident in denouncing the decision.

"No issue brings out so much hatred from so many Catholics as homosexuality," Father Martin told his Facebook followers. He repeated the same message several times throughout the day, warning commenters that they must not indulge in “homophobia” and suggesting that someone who questioned whether we were all expected to sing “Kumbaya” was illustrating his point. So is sarcasm now prima facie evidence of hatred?

In my own surfing through the internet, reading scores of posts on the Obergefell decision, I can honestly say that I did not see a single message, a single comment, that struck me as hate-filled. Perhaps Father Martin’s email traffic is qualitatively different from mine. Or perhaps—far more likely, I’m afraid—he sees “hatred” where I see only vehement disagreement.

Is it possible to be angry about the Obergefell decision, to consider it a travesty of justice and a betrayal of the Constitution, without being viewed as a hater? Wait; let’s turn that question upside-down. Is it possible to see all serious disagreement with the decision as hate-speech, without celebrating the outcome of the Obergefell case?

I ask the latter question, you see, because if Father Martin was upset by the Supreme Court ruling, his dismay did not show through on his Twitter feed. He recommended three columns reacting to the decision: one by a fellow Jesuit, recounting how his grandmother could not marry her lesbian partner; another by the gay New York Times columnist Frank Bruni, celebrating the decision; the third by the gay activist/blogger Andrew Sullivan, also celebrating.

The recommendation for Andrew Sullivan’s piece was particularly striking because of the title: “It Is Accomplished”—an explicit reference to the words of Jesus Christ on the Cross. Father Martin, who was horrified by so much of what he read on Friday afternoon, let that blasphemous headline pass without comment. His demand for the use of temperate language, and for avoiding comments that others would find offensive, was applied to only one side of the post-Obergefell debate.

And that’s likely to be the party line for politically-correct Catholics in the wake of this momentous decision. We are allowed to disagree with the Supreme Court, politely, but not too forcefully. Any strident denunciation of the ruling or its logic might be interpreted as hate-speech, which of course is unacceptable. As the secular left clamps down on religious expression—and we’ve already been served notice that the crackdown is coming-- the Catholic left will worry aloud that, yes, some strong public expressions of religious beliefs are distasteful.

The influence of this approach, with its keen anxiety to avoid provocation, has already been evident in the statements released by some American bishops in response to the ruling. Archbishop Gregory says that he disagrees with the Court, but if you don’t know why he disagrees before you read his statement, you’re not likely to be any better informed when you’re finished. Cardinal Wuerl reminds us that we must hate the sin but love the sinner; he neglects to mention what the sin is. And Archbishop Cupich gives no indication at all that he disagrees with the Supreme Court ruling.

We have a long uphill struggle facing us as we seek to restore a proper understanding of marriage, to revive appreciation for the natural law, and to undo this wretched judicial decision. We cannot expect success if we go into the battle unarmed. If we begin the debate by saying that we must not offend our adversaries—even after our adversaries have declared our most fundamental beliefs to be offensive—we are doomed to failure.

We already know how the battle will unfold, because the campaign to crush resistance to same-sex marriage is already underway. The militant left will choose vulnerable targets—a pizza-parlor here, a baker there—and vilify them as “haters.” People who been trained to see “hatred” in any firm disagreement will nod in solemn approval as the alleged offenses are harshly punished. And so juggernaut will keep rolling, gaining momentum, until it reaches us.

There is an alternative. We can speak the truth. Yes, certainly we should avoid making unduly provocative statements. But since we are trying to provoke reactions, we cannot pull all our punches.

More to the point, if we’re going into battle—and we are—we need to know who’s on our side, and who’s working against us.

This article was originally published on CatholicCulture.org and is re-published with permission.

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