Harley J. Sims

The latest trend in comic books—gay superheroes

Harley J. Sims
By Harley Sims
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June 20, 2012 (Mercatornet.com) - DC and Marvel, the comic book publishing giants owned by Time-Warner and Disney respectively, have apparently agreed on something: June is Gay Month in the multiverse. First came DC’s unveiling of a gay Green Lantern, which followed a month-long media circus of publicity and speculation. In May, DC had announced that one of its most famous and longstanding superheroes would soon be coming out of the closet. “Could Superman be gay?” headlines blazed.

The partnership of Batman and Robin has long been subject to such innuendo—would this be the final unveiling? And of course there’s Wonder Woman, the Amazonian dominatrix no man could beat in an arm wrestle, much less sweep off her feet. As the Hollywood tattler TMZ suggests, DC’s decision to go with the Green Lantern made all the publicity into something of a shell game, since the Green Lantern is more of an intergalactic police corps than an individual, and that there are more than 7200 Green Lanterns on the roster. The Green Lantern shown kissing another man in the second issue of DC’s Earth 2, is not, in fact, the Hal Jordan most associable with the franchise, but rather a reinvented version of another man, Alan Scott (who, first introduced in 1940, was nevertheless a married father of two).

The gay Green Lantern is thus a reboot of a reboot, a reimagined figure of a reimagined DC Universe—which, as any comics fan will tell you, is actually a multiverse. The new figure is thus so far removed from the original, only Stephen Hawking could theorize introducing them to each other. As with Kate Kane, a lesbian and the current Batwoman introduced by DC with comparable hype in 2009, the figure’s peripheral status suggests a largely commercial purpose.

Not to be outdone, Marvel Comics will host its first gay marriage proposal in Astonishing X-Men #52, due out on June 20. The issue, complete with an open-cover illustration of the ceremony and all its colorful attendees, will showcase the nuptials of the Canadian superhero Northstar and his civilian partner, Kyle Jinadu.

No longer to be contented with a simple coming-out party, Marvel is able to amp up its own exhibition of gay themes because gay characters have longer standing in its universe. Though he doesn’t have the recognizability of the Green Lantern, Northstar was first introduced in 1979, and has been portrayed as being openly gay since 1992, only a couple of years after the Comics Code Authority dropped its prohibition of such content. He is foremost among a number of what one might call ‘non-heterosexual’ characters, including shapeshifting bisexuals Mystique and Hulkling, as well as at least one artificial, bio-engineered humanoid from a dimension incidentally known as Mojoworld. The character, whose name is Shatterstar, has made clear to readers that he is anatomically equipped and sexually functional. He recently shared a kiss with teammate Rictor, a bisexual mutant with the ability to generate localized earthquakes.

The fact that homosexual characters and themes have been around in superhero comics—for decades in some cases—may cause some to ask why these publications and their campaigns are happening again. Something of an answer lies in the fact that, for the most part, these characters are being treated as sociopolitical mascots rather than as fictional beings. The majority of debates about their validity concern issues of homosexuality and gay marriage in the real world. DC Comics’ vice president Bob Wayne speaks of the decision to reveal one of its heroes as being gay as evidence of an evolved perspective, echoing American president Barack Obama’s words on accepting gay marriage. This reversed a policy outlined only last year by DC co-publisher Dan Didio that any homosexual characters would be newly introduced.

Whether or not audiences accept the new Green Lantern, there is no denying that Wayne’s words—like Obama’s—are intended to insult those who disapprove. He might have spoken of one’s perspective changing, shifting, or even becoming more compassionate, but to use the language of evolution—that’s a calculated jab, doubly so if one considers Christian audiences to be their intended target.

Whether this sort of publicity is good or bad for comic sales and gay rights movements, there remains a matter that, for its complexity, is much easier to ignore. This is the matter of imagination itself—that intensely private activity that is responsible for the very existence and appeal of superheroes.

Contrary to popular belief, literature—and this includes comic books—is not simply a conduit by which authors can instil values in readers. It is instead a medium of communication whose significance, whatever the intention of the writer, is very much shaped by the existing experiences and positions of the reader. We are not slaves to what we read; a work of literature may ultimately lead to the alteration of one’s pre-existing beliefs, but this power is no more within literature itself than the power to change reality is within any single reader.

Introducing gay characters such as the new Green Lantern may not ‘turn readers gay’ as some advocates have quipped, but nor will his introduction fall upon so many empty canvases. As the froth of pop culture, superhero comics are never very substantial, and the reasons given by publishers and writers for including gay characters — that it is more like the real world, that it is current, or that it will encourage acceptance and open-mindedness — fail to respect the very humble limitations of their very humble medium. While readers of comics are geared to be alternative — comic-book worlds explore multiple realities, and one must be open-minded in the basic sense to have a good imagination — they are not without their own identities. They might, as publishers have claimed, have no problem with the Green Lantern being gay, but not because they’re taking their cues from DC.

Second, and more importantly, imagination is metaphysical. Sexuality, on the other hand, is fundamentally physical. While imagination and sexuality might cooperate in many ways, actual portrayals of sex in comic books remains an embarrassingly taboo fringe element of comics subcultures — in essence, geekiness among geeks. Erotic anime, or hentai, has its own small corner in your local comic book shop, just like pornography in a video or magazine store. Publishers of superhero comics are not blind to this segregation. They recognize that most readers of comic books would, despite their vivid imaginations, still prefer relationships with actual people.

Superhero comics will show kisses, hugs, and occasionally some nudity, but they are still in the business of saving the Earth from shapeshifting aliens, not exploring the potential Kama Sutras of multi-limbed beings. When, in the 1995 film Mallrats, Brodie (Jason Lee) pesters Stan Lee about the erotic abilities of various superheroes, it is ridiculous and pathetic. “We never really tackled stuff like that in the old days,” the comics icon replied, waving the questions away. Even today, and despite the occasional headline-grab, comics still don’t. Stan Lee later tells Brodie’s friend, “you know, I think you ought to get him some help. He seems to be really hung up on superheroes’ sex organs. But he’ll outgrow it.”

The irony is that if there is one thing the industry can truly be condemned for in all this, it is for failing to portray the diversity of the real world. For example, the Green Lantern franchise has handled gay issues before. In 2000, the series introduced Terry Berg, an openly gay seventeen year-old assistant to another version of the Green Lantern, Kyle Rayner.

When Berg was beaten into a coma by a gang of hateful thugs, even Lex Luthor condemned the attack and its motivation, suggesting it’s far worse in the DC universe to be a gaybasher than a supervillain who routinely plots the deaths of millions (gays no doubt among them). Marvel, meanwhile, has its own examples. Among the attendees of the gay wedding on the cover of Astonishing X-Men #52, the superhero Wolverine stands prominently. Hailing from northern Canada and in almost every way a stereotype of the tough-talking, hairy-chested, tanktop-wearing, beer-drinking working man, Wolverine is nevertheless fine with all this. Somehow, his adamantine claws seem more plausible. To offer dissenting perspectives from heroes or villains, even in the names of diversity and credibility, is simply too unfashionable. For those in the business of superheroism, it all seems pretty cowardly.

Harley J. Sims is a writer and independent scholar living in Ottawa, Canada. He can be reached on his website at www.harleyjsims.webs.com. Reprinted under a Creative Commons license from Mercatornet.com.

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David Bereit of 40 Days for Life, on the right.
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All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

Click "like" if you want to defend true marriage.

Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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