Ben Johnson

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Adam and Eve after the Pill: the devastating fallout of the sexual revolution

Ben Johnson
Ben Johnson
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Note: Read a LifeSiteNews.com interview with author Mary Eberstadt here.

Occasionally, a book perfectly marries expert insight with the tone and interests of its audience. Mary Eberstadt’s Adam and Eve After the Pill: Paradoxes of the Sexual Revolution (Ignatius Press) is just such a serendipity. In a rejoinder to decades of sexual liberation barbs and sexually libertine behavior, Eberstadt’s thin but illuminating volume introduces female audiences to the well-researched pitfalls of the sexual revolution in a language they will find most engaging.

That is not to say this is merely a book for women – far from it. Adam and Eve After the Pill takes a kaleidoscopic view at each dark angle of a nation that has abandoned the nuclear family. In noting the harms of recreational sex outside marriage and sexual barrenness after, Eberstadt devotes at least a chapter to each group oppressed through liberation: women, men, young adults, and children. Each segment of society, which had been promised freedom from the constraints of forced fertility, has found itself cheated of a devoted husband, a contented wife, an intact family unit, or a young adulthood free from sexual exploitation. At each turn, Eberstadt supports her argument with the rigorous citation of social science research. 

She notes that so many refuse to believe anyone could dissent from hedonism. Likening this to Communism’s true believers, she says today’s apologists for domestic decline share what Jeane Kirkpatrick called “The Will to Disbelieve.” Those who promote promiscuity, pornography, and the preludes to pedophilia as harmless find themselves switching places with the religious extremists they once derided, reciting articles of faith as the evidence mounts that their God has failed.

Her dual chapters on the effects pornography has had on men and women are perhaps the easiest to connect with emotionally. However, her decision to frame the chapter on women with an analysis of two essays on marriage by Sandra Tsing Loh and Caitlin Flanagan seemed at first unusual. Did this not unnecessarily date the book and lower its academic appeal?

The result of the spread of pornography is a nation bombarded with sexual imagery, of the most explicit and grotesque variety, yet increasingly “sexually barren” in terms of sex between married people. One telling anecdote occurs on page 51, about a joyless, intimacy-devoid marriage whose “tension over marital sex leads finally to an amicable solution: She has her chocolate, and he has his Internet pornography.” As a result, two Wharton School economists conducted a survey finding that female happiness has fallen throughout the industrialized world for the last 35 years – a period coterminous with their putative “liberation.” Eberstadt connects the dots between increasing male reliance on pornography, the market of women of all ages and descriptions readily available for no-strings-attached sex, the rise of the “man-child” mired in perpetual adolescence, and female dissatisfaction at the fraying family unit.

She outlines a dangerous picture on campus, where binge-drinking and emotion-free “hook-ups” have replaced dating. She tells those attending “Toxic U” there is a way to opt-out, citing such institutions as Christendom College, Patrick Henry College, and Hillsdale. And barring that, responsibility and heightened vigilance.

Two chapters explore what Friedrich Nietzsche called “the transvaluation of values” – specifically, that the moral opprobrium that fell upon pornography a generation ago now falls upon tobacco. No fashionable human being would consider lighting up in public, much less inducing a child to do so, yet many consider teen porn consumption harmless, if not instructive. Similarly, the overconsumption of food or indulgence in poor dietary choices have replaced a prior generation’s concern over rootless, meaningless sexual hookups. As Eberstadt points out, modern sexual ethics are worse than those envisioned by Nietzsche, the author of The Antichrist.

These paradoxes inflict real and meaningful harms. Her conscientiously footnoted book documents how young people who have been exposed to pornography are “more likely to have multiple lifetime sexual partners, more likely to have one sexual partner in the last three months, more likely to have used alcohol or other substances at their last sexual encounter, and…more likely to have scored higher on a ‘sexual permissiveness’ test.” They are more likely to have sex at a younger age, to engage in riskier sex, and to have forced another into non-consensual sex. In the process, she cites such very unconservative sources as Naomi Wolf, Lori Gottlieb, and Lionel Tiger.

The last chapter, on the vindication of Humanae Vitae, proves the prescience of the most derided missive in the history of the sexual revolution. Here she ends on a positive note, referencing Dr. Albert Mohler among other evangelicals and conservative Protestants who are re-evaluating their stance on contraception in wake of the fallout the sexual revolution has created.

That development in itself signals a potential way forward in the culture wars. The meek may inherit the earth, but the fertile make a more powerful voting bloc.

At first, this author found Eberstadt’s decision to center much of her narrative around such fashionable literature as Loh, et. al., irksome. However, even someone as wedded to heavy social data and research as myself must recognize it as a wise decision. The book’s target audience is women, who from Lysistrata to their overwhelming leadership of the pro-life movement have proven they have the ability to affect social mores when they stop tolerating poor behavior. They, far more so than men, maintain an emotional connection to family and an inherent aversion to anything that threatens the well-being of their homes.

This book has the unique ability to unite a woman’s heart with her mind. It should be used as an antidote to anyone who has read Cosmopolitan or Vogue and as a vaccine for those who wish to avoid a life of emotional bankruptcy.

Read a LifeSiteNews.com interview with author Mary Eberstadt here.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Pope Francis eases forgiveness of abortion for Jubilee Year of Mercy

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

ROME, September 1, 2015 (LifeSiteNews) -- In an announcement today, Pope Francis said that he is enacting an Extraordinary Jubilee of Mercy from December 8, 2015 through November 2016. As part of the Jubilee, the pope has allowed priests to forgive the sin of abortion, which St. John Paul II taught in Evangelium Vitae (paragraph 58) is “murder.”

The statement marks the most extensive remarks on abortion that Pope Francis has made during his pontificate. Rather than downplaying the seriousness of abortion, as some media contend, in the statement the pope encourages the millions of women who have aborted their children to go to confession and seek God’s forgiveness.

In the Catechism, the Church calls abortion a “criminal” practice, and imposes the penalty of excommunication on those who do it -- essentially, removing those who commit abortions from the Church. In the past, typically re-entry into the Church for those who have separated themselves from it by excommunication can only be undertaken by a bishop. However in much of North America priests have already been given standing permission by their bishops to forgive abortion.

Philadelphia Archbishop Charles Chaput explained in an email sent to LifeSiteNews today, “For many years now, parish priests have been given permission to absolve the sin of abortion here in the Archdiocese of Philadelphia.” The Philadelphia archbishop, who will play host to Pope Francis during the pontiff’s visit later this month added, “But the practice has not been common in various other regions of the world.”

“This action in no way diminishes the moral gravity of abortion,” concluded Chaput. “What it does do is make access to sacramental forgiveness easier for anyone who seeks it with a truly penitent heart.”

The pope declared that all priests may forgive the sin of abortion for “those who have procured it and who with contrite heart, seek forgiveness for it.'"

The pope says in his letter that abortion is a “tragedy” wherein “extreme harm” takes place, and calls it “profoundly unjust.”  He admits however, as does the pro-life movement, that it is an “agonizing and painful decision” and many women “believe that they have no other option.”

In order to be forgiven by God of such a serious offence, the pope says the one who has procured the abortion must be made aware of the “gravity of the sin committed” and be truly repentant. They must come, says Francis, with a “contrite heart, seek forgiveness for” the abortion and hoping for “reconciliation with the Father.”

The full statement from the Pope on the matter of abortion follows:

One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured itand who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.

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TLC stars Kody Brown and his four "wives"
Fr. Mark Hodges

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Surprise, surprise: New suit says gay ‘marriage’ ruling laid ground for legal polygamy

Fr. Mark Hodges
By Fr. Mark Hodges

SALT LAKE CITY, UT, September 1, 2015 (LifeSiteNews) – When "The Pill" was made available to the public in 1964, Christians warned it could lead to promiscuity and disassociation of sex with marriage and children.  They were ridiculed as religious fanatics.

When abortion was made legal throughout all nine months of pregnancy in 1973, Christians warned that it would not save women's lives, but would instead lead to devaluing all human life, especially children's lives. They were dismissed as moral-legislating hate-mongers.

When euthanasia was legalized in Oregon and other states, Christians warned that the non-terminally ill and eventually the mentally handicapped, or simply the unwanted, would be killed in the name of mercy. They were mocked as right-wing crazies.

When sodomy laws in Texas and elsewhere were stricken from the books in 2003, Christians warned that societal approval of that harmful practice would lead to an increase in disease and further perversion. They were ignored and vilified.

When DADT (Don't Ask Don't Tell) rules for the military were reversed, Christians warned that the epidemic of rapes in the armed services would increase, not decrease, and that combat readiness would continue to diminish. They were called bigots, their words "hate speech."

And so on. Recent history is rife with examples of conservatives warning against societal degradation being vilified as "slippery slope" straw man creators, who want only to legislate morality.

Click "like" if you want to defend true marriage.

That's how those who warned that the Supreme Court's same-sex "marriage" decision would lead to legalization of any and all kinds of "marriage," such as a man and several wives or vice versa.

And, as in every case cited above, what Christian conservatives warned is exactly what has now happened.

In a U.S. 10th Circuit court filing, reality TV polygamist Kody Brown and his wives point to the U.S. Supreme Court's historic ruling on same-sex marriage to buttress their pro-polygamy case.

Peter LaBarbera, president of Americans for Truth, summarized to LifeSiteNews, "The left's chaotic cultural agenda knows no boundaries. Once 'marriage' could be redefined to accommodate sexual perversion, it would be impossible to stop other perversions from being recognized." 

The American Family Association's Ed Vitagliano told LifeSiteNews, "It has been clear for decades that sexual radicals in America have been targeting the God-ordained institution of marriage for destruction. Toss in a handful of U.S. Supreme Court rulings, beginning in 2003 (Lawrence v. Texas), and ending with this summer's debacle (Obergefell v. Hodges), and we are on the verge of seeing the secularists succeed." 

The AFA executive vice president concluded to LifeSiteNews, "We have no doubt that the polygamists will be next to step into the federal courts."

Indeed. Brown and his four wives, Meri, Janelle, Christine, and Robyn, have asked the court to uphold a judge's ruling striking down part of Utah's law against polygamy. To prove their case, they cite precedents involving same-sex marriage (United States v. Windsor and Obergefell v. Hodges), and a case that struck down a ban on sodomy (Lawrence v. Texas).

"From the rejection of morality legislation in Lawrence, to the expansion of the protections of liberty interests in Obergefell, it is clear that states can no longer use criminal codes to ... punish those who choose to live in consensual but unpopular unions," Brown's filing states. "This case is about the criminalization of consensual relations."

LaBarbera told LifeSiteNews that the move to legalize polygamy is no surprise. "Once the argument for homosexual so-called 'marriage' became 'Love Is Love,' it was only a matter of time before multiple-partner activists would start defending the 'right' to have THEIR [perversion of] 'love' legitimized by state-recognized 'marriage.'"

The Browns, who appear on the television show "Sister Wives," sued the state of Utah over its ban on polygamy, which Brown calls "plural relationships." They argue that the law violates their right to freely practice their religion and their right to equal protection under the law.

Specifically, Brown is challenging the state's assertion that polygamy is harmful to societies that condone it.

Brown argues that the state should not have "the right to impose criminal morality codes on citizens, compelling them to live their lives in accordance with the religious or social values of the majority of citizens."

LaBarbera concluded, "Social conservatives and Christians must work to overturn Obergefell, just like homosexual activists worked to overturn the Supreme Court's Bowers v. Hardwick decision in 1986 that allowed anti-sodomy laws. Otherwise, we are guaranteed to lose more and more freedoms as 'gay' power grows, using legalized 'marriage' as leverage."

Arguments in the Brown polygamy case could take place before the 10th Circuit Court in Denver before the end of the year.

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Senate Minority Leader Mitch McConnell, R-KY, speaks at the Conservative Political Action Conference in National Harbor, MD, on March 6, 2014. Christopher Halloran / Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

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Sen. McConnell: GOP won’t push Obama on Planned Parenthood defunding

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., September 1, 2015 (LifeSiteNews) -- Planned Parenthood won't lose its funding for at least 18 months, says America's top senator.

Speaking on WYMT TV, Senate Majority Leader Mitch McConnell, R-KY, said, "The president’s made it very clear he’s not going to sign any bill that includes defunding of Planned Parenthood, so that’s another issue that awaits a new president, hopefully with a different point of view about Planned Parenthood."

“We just don’t have the votes to get the outcome that we’d like,” he said. “Again, the president has the pen to sign it. If he doesn’t sign it, it doesn’t happen. But, yeah, we voted on that already in the Senate, we’ll vote on it again, but I would remind all of your viewers the way you make a law in this country, the Congress has to pass it and the president has to sign it.”

McConnell's comments came despite pressure from Senators and Representatives alike, as well as pro-life groups, who want Republicans to make defunding a priority.

"If the president of the United States and Harry Reid think it's more important that Planned Parenthood get your tax dollars than to pay our troops, then they are shutting down the government,” Freedom Caucus leader Jim Jordan, R-OH, told CNN last week.

Jordan and others have pushed GOP leaders to attach defunding efforts to must-pass pieces of legislation, such as a highway bill earlier this summer and the upcoming Continuing Resolution to keep the federal government running. GOP leaders have generally opposed this strategy, which has created a schism within the party.

Conversely, Democrats have been largely united. Leaders and rank-and-file members in both parties have generally supported taxpayer funding of the abortion giant, despite the possibility of illegal abortions being done to illegally harvest fetal organs and other body parts.

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