Julia Holcomb

The Light of the World - the Steven Tyler and Julia Holcomb story

Julia Holcomb
By Julia Holcomb

In November of 1973, shortly after my 16th birthday, I met Steven Tyler at a concert in Portland, Oregon. To understand what leads a 16-year-old girl to find herself backstage at an Aerosmith Rock Concert, and in a three- year live-in relationship with Steven Tyler, you need some essential background information. 

Family Trauma

My biological father abandoned my mother while we were toddlers.  He was a charming rogue of a gambler who came and went in our lives, leaving a wake of debt and infidelity.  My mother had been encouraged to get an abortion (illegally) by more than one family member when she found out she was expecting me, (the middle child).  Thankfully she gave birth to me and later to my younger brother, and was a loving mother. When Daddy’s gambling debts caused her small teaching salary to be garnished, she filed for a divorce.  Even after the first divorce she had been a good mother, taking us to church, reading us the Bible in the morning before school, singing to us at night, and praying with us for our wandering father.  She was gentle and supportive and I always knew I could go to her for help.  When mother remarried my first stepfather, (who was an alcoholic) things became difficult.

A devastating trauma struck our family in the summer of 1971 when I was 13 years old. My younger brother was killed in a car accident on our way home from a camping trip with our grandparents. He was 10 years old. My grandfather was also killed, my grandmother lost a leg, and my sister and I were injured.  The car accident and family trauma triggered a chain of events that led to my mother and first stepfather to divorce.

My stepfather was committed to a mental hospital briefly, and mother had an emotional breakdown. My sister and I went to live with my aunt and uncle for some months. 

When we returned home to my mother after the divorce, things were not the same. My mother seemed wounded and disillusioned with life.  Without the stability of the family, or the church, we all struggled to recover from my brother’s death. She was still working as a teacher but she was living with my second stepfather, though they were not married yet.  He is a man I have grown to love and respect over time, yet in the 1970’s, when he was living with my mother, he was a different person than he is today and we disliked each other. 

My sister and I were left on our own most of the time.  Previously, I had been raised going to church, but after the accident we just never went back. My sister and I became angry and rebellious. My sister left home when she was about 16, and backpacked around the country with her boyfriend. There I was at age 15, my sister gone, and feeling like I was in the way. There was a sense of being an obstacle to my mothers’ relationship with this new man.

My friendships changed from the kids we knew at church to the kids who hung out at the local Teen Center. Some of them took drugs and drank.

Meeting Steven Tyler

A few months before I met Steven, while I was still 15, I became friends with a girl who had access to backstage parties at concerts.  She was 24 years old, and although our acquaintance was brief, she was a pivotal change in the course of my life, and ours was one of the most dangerous friendships I ever formed. 

She quickly taught me to dress in revealing clothes to get noticed and use sex as a hook to try to catch a rock star. I still remember dressing to go to the Aerosmith concert, intending to get backstage with her. I had listened to the song Dream On and seen Steven’s photo on the album cover. I went to the concert hoping to meet Steven and after the concert we met for the first time. At that time, I thought he was the best thing in my life. My sad, vulnerable story, as well as my youth and personal attractiveness captured his interest.

My mother signed over guardianship of me to Steven after I had moved to Boston. I remember my surprise when Steven told me she had signed the papers and trying to take this in mentally. A sense of vulnerability came over me, knowing that I was his ward, but we were not married. He had not expressed his intentions of a long-term relationship with me. He had mentioned that he wanted guardianship papers so I could travel across state lines when he was on tour. I had told him my mother would not sign me over to him. I asked him how he had got her to do it. He said, “I told her I needed them for you to enroll in school.” I felt abandoned by my mother as well as my father and stepfather. Steven was really my only hope at that point.

I became lost in a rock and roll culture.  In Steven’s world it was sex, drugs, and rock and roll, but it seemed no less chaotic than the world I left behind.  I didn’t know it yet, but I would barely make it out alive. 

The Pregnancy

When we first lived together I took the birth control pill.  It is not true that my pregnancy with Steven was unplanned, as has been written.  After some months together, Steven spoke to me of his desire to have a child. He had grown up in the New Hampshire countryside and at times he behaved like a down-to-earth farm boy.  He wanted a family and he asked me if I was willing to have a child with him.  I was touched by his sincerity and said yes. I wanted children, and began to believe he must truly love me since he had made himself my guardian and was asking to have children with me. He threw my birth control pills off the balcony of the hotel where we were staying, into the street far below. 

Within a year I became pregnant.  I had never been pregnant before, contrary to what Steven has written.  At first Steven and I were both happy about the baby. I remember telling him, “I’m pregnant” and from his reaction I believed he was truly excited.  He asked me to marry him a few months later and I said, “yes.”  He took me to New Hampshire to tell his parents about the baby and the marriage. He asked his grandmother if he could give me her wedding ring.  His parents were conflicted about the idea of Steven and I marrying.  His mother was supportive of everything Steven wanted and I remember truly loving her.  She was such a kindhearted lady, with a wonderful sense of humor.  His father had grave reservations because of my youth and immaturity. 

His grandmother declined to give us the ring.  She loved Steven but expressed concerns that if we divorced, the ring would leave the family.  Things went quickly downhill from there for the two of us.  When we left that night, Steven and I had a heated argument: I felt he should buy me a ring at a jeweler and we should get married anyway.  He did not. 

Looking back, I do not fault him for a change of heart after his parents expressed concerns.  Marriage is a serious step that should not be jumped into, even when a baby is on the way.  Still, I was in a bad position.  I thought I loved him, I wanted to marry him, and he had asked me to marry him; now the wedding was off and I was very angry with him for not standing by me. It seemed like a cowardly change of heart after he had asked me to have a baby with him and purposefully set out to get me pregnant.  For the first time I realized that I should not have been foolish enough to conceive a child outside of marriage with a man who might not be interested in a life-long relationship.  His guardianship of me complicated things further. I was subordinate to him as in a parent relationship and felt I had little control over my life. I had trusted him and now was the moment of truth.

The Fire

It was the fall of 1975. We returned to our apartment in Boston, and within a few weeks he was touring with his band. I was alone and pregnant in the apartment with no money, no education, no prenatal care, no driver’s license and little food. 

Steven would call me every day to check in with me and I asked him for money to get groceries.  He promised to send Ray Tabano over the next day to take me shopping.  Ray was a childhood friend of Steven’s and had been a guitar player in the original band. I remember waiting by the window for Ray to arrive.  He came to the apartment and I let him in through the front door. 

The next thing I remember was waking up in a cloud of dense smoke fighting for air to breathe.  Ray was gone.  I fell to the floor from the couch in the front room.  The couch was not burning and I had no burns on my body, but thick black smoke was consuming the room.  The smoke was less dense on the floor, but still, I could barely see. 

I was frightened but calm enough to think about a series of commercials that Bill Cosby had done called, Learn Not To Burn. One message had been, if you’re in a smoke-filled room, get down on the floor because the air is clearer on the floor.  I knew I only had minutes to get out of that apartment. I crawled to the front door, which was next to the couch I had been laying on. The apartment had at least three locks on the front door.  There was a keyed lock on the handle, a dead bolt and a security bar that angled from the door down to the floor. Steven insisted on keeping these locked at all times because he usually kept drugs in the house and he had suffered a break-in at our previous apartment on Beacon Street. All of the locks were secured and I could not budge the security bar. I was choking and knew I needed to head for the back stairway that led down to the kitchen and an outside exit.

When I got to the stairs, smoke and heat and flames were pouring up the stairway.  The railings were scorching hot at the top.  I burned one of my hands grabbing the railing before I realized it was impossible to climb down those stairs through that fire. There was no way out.

Bill Cosby was there in my mind again.  He had said in one of those commercials, if you’re trapped in a fire, a good place to seek shelter is an empty fireplace.  I crawled to the fireplace in our bedroom and lay down inside it.  It was empty and clean and the flue was open.  Black smoke filled the air and was boiling up the chimney, but there was a small pocket of air on the floor where I was laying.  As I began to fall unconscious, I knew I was about to die.  I was frightened and I felt so alone.  I believed I deserved to go to hell because of my many sins and I did not feel prepared to die.

Above the fireplace hung a picture of the child Jesus called The Light of the World, by Charles Chambers.  The picture had hung in my Grandmothers’ classroom where she taught first grade.  I had been one of her students when I was 5 years old.  I used to look up at that picture every day in school when Grandma would open the class in prayer.  One year the schools decided to take down all pictures of Jesus and forbid prayer in the classroom, so my Grandmother took the picture home. It hung in her living room for years, and at her death I was given the picture as a memory of her. 

When I told my mother that I was pregnant, she sent the picture to me and I hung it over the fireplace in Steven’s apartment.  Now, I was lying beneath it, close to death. I thought of my grandmother, remembering one of the Bible verses she taught me and prayed:

“Into your hands I commend my spirit, thou hast redeemed me Oh Lord God of truth.”

I was thinking of Jesus’ final words on the cross as a means of pleading for mercy.  I did not expect to live and yet I felt great peace as I closed my eyes.

The Nightmare Deepens

I woke up in the hospital. There was an IV in my arm and a doctor was speaking to me slowly, like one speaks to a child.  He asked, “Do you know your name?”  “My name is Julia Holcomb,” I answered.  He asked more questions and he was relieved to see that in spite of severe smoke inhalation I had not suffered brain damage.  The baby I was carrying also survived the fire.

Steven was there in my hospital room.  He said he was happy to see me alive and appeared very shaken.  Steven told me they had been taking my blood oxygen count from an artery in my wrist.  The last time the nurse had taken it, she had shed tears because she thought I would not make it, and said sadly “She’s so young.”  Steven told me the doctor did not expect me to live, and thought that if I lived there would be brain damage from the lack of oxygen.  He gave me a teddy bear and I clung to it.  He told me I had received many cards and flowers from people wishing me well.  I was too weary to talk and I drifted off again.

In the hospital a doctor came into my room and said that my lungs were remarkably clear of smoke damage.  He said Steven had spoken to him about the possibility of my having an abortion, since I was so young and recovering from smoke inhalation.  I was surprised and I asked him if the baby was OK.  He smiled and reassured me that the heartbeat sounded good and the baby seemed fine.  I told him I would not have an abortion.  I wanted my baby. The doctor was kind and supportive of my decision. He did not pressure me in any way. He asked me if I had taken drugs while I was pregnant.  I said, “Yes, sometimes.” (I did on occasion use cocaine but not to the degree that Steven was abusing.) The doctor told me that drugs were bad for me, and bad for the baby. He said I must not take any more while I was pregnant. I was so ashamed because I knew he was right.  I said, “OK” and intended to stop.

The Abortion

The doctor left the room and Steven came in.  He told me that I needed to have an abortion because of the smoke damage to my lungs and the oxygen deprivation I had suffered.  I said “No,” I wanted the baby.  I was five-months pregnant.  I could not believe he was even asking me to have an abortion at this stage.  He spent over an hour pressing me to go ahead and have the abortion.  He said that I was too young to have a baby and it would have brain damage because I had been in the fire and taken drugs.  I became very quiet and repeated the answer “No” more than once.  I said I should not be asked to make that decision while still in the hospital. He said I had to have the abortion now.  He said I was too far along to wait because it would be illegal for me to get an abortion in another week.

He sat beside my hospital bed, but we did not look at each other. I said no again. Finally he gave up and said, “OK, you can go home to your mother’s and have the baby there.”  I was worn out and began to feel hopeless.  My mother and stepfather would not be happy to have me return home pregnant.  I believed they would also want me to have an abortion.  I began to feel like life was caving in on me.  I had no health insurance or money and did not believe Steven intended to help provide for our baby or me.  He had not been providing medical care for me up to that time.  I believed he was abandoning me as my father and my mother had.  I began to cry and agreed to have the abortion. Steven was relieved and happy.  He reassured me that he cared for me and that after the abortion everything would be fine.

I was moved to another part of the hospital and a different doctor performed the abortion. It was a horrible nightmare I will never forget.  I was traumatized by the experience.  My baby had one defender in life; me, and I caved in to pressure because of fear of rejection and the unknown future.  I wish I could go back and be given that chance again, to say no to the abortion one last time.  I wish with all my heart I could have watched that baby live his life and grow to be a man. 

The doctor did not explain what the procedure would be like. Steven watched when the doctor punctured my uterus with a large needle. Then I was taken to a room to wait for the contractions.  Steven sat beside me in the hospital until it was over.  When the nurse would leave the room he was snorting cocaine on the table beside my bed.  He even offered some to me once, but I just turned away, sick inside. Steven, high on cocaine, was emotionally detached, witnessing the procedure but cut off from the normal reaction and feelings of horror you would expect.  At the time I was shocked and hurt by his behavior.

But I know now that on an unconscious level, he must have been traumatized witnessing the death of his first-born son in such a horrific and direct way. Steven watched the baby come out and he told me later, when we were in New Hampshire, that it had been born alive and allowed to die.  (I was not allowed to see the baby when it was delivered.) Steven told me later that it had been a boy and that he now felt terrible guilt and a sense of dread over what he had done.  I did not know that such a thing could be legal.  I could not imagine a world where a tiny baby could be born alive and tossed aside as worthless without ever seeing his mother’s face.

Nothing was ever the same between us after that day, though I did not return home for over a year.  I became very quiet and withdrawn after the abortion.  I was grieving the loss of my baby and I could never look at Steven again without remembering what he had done to our son and me. I had just lived through a horrific fire that nearly claimed my life, but the abortion made me feel like part of me died with my baby.  I felt cheated and betrayed, and angry with myself for agreeing to something that I knew was wrong.  I felt deep anger and almost hatred for the doctor who performed the abortion. 

Everyone around me seemed to be moving on with life, but I was carrying a wound that would not go away.  Steven was already involved with other women at that time. The fact that he was my guardian complicated things for him because he was legally responsible for me.  I was young, had dropped out of high school, and did not understand my legal rights at the time.  I felt completely powerless.

I left Steven in February 1977 and returned to live with my mother and stepfather. Steven called a few times after I returned home and then I never heard from him again.

Rising Out of the Ashes

The road to recovery was a slow process. When I returned home to my mother I was a broken spirit. I could not sleep at night without nightmares of the abortion and the fire. The world seemed like a dark place.  My mother and stepfather now had a handsome little boy.  He was a joy and I could not help but be happy when I was with him. My love for my half brother opened my heart toward my stepfather and I began to see that he was trying to be a good husband and father. 

Mother had found that she missed the church and they were attending a United Methodist church in our area.  I began attending with them and I remember a turning point for me was a week-long church retreat in the summer at the Oregon coast.  There were young adults my own age, sing-alongs, campfires, Bible studies, prayer meetings, and I left there with a renewed sense of hope that God existed; He loved me in spite of my sins, and I could find forgiveness and a measure of real happiness within a family of my own if I began to rebuild my life.

Soon I was baptized. Mother helped me to get my GED, and I got my first job working as a receptionist.  I began to attend youth activities, and the church became a lifeline that pulled me out of the fog of grief, sorrow, and guilt after my years with Steven. I found forgiveness in Jesus. I forgave myself, I forgave my mother and stepfather, and I prayed for the grace to forgive Steven. 

I gained the confidence to move out and enroll in college. I rented a room of my own from an elderly widow who lived near the campus.  That is when I met Joseph, who is now my husband. 

My husband is my true hero. He has been a loving husband, a generous father, and hard-working provider for our family. My husband loves me and has forgiven me from his heart and has not let my past define his understanding of who I am as a person. If I had kept my baby I believe Joseph and I would still be married today, and our lives would be richer because of his presence in our family. God has been generous in giving us the joy of children and grandchildren who are a constant reminder of God’s presence in our life.  I am amazed at the way God has protected me over the years. 

Today I am a pro-life Roman Catholic, the mother of seven children, and this year my husband and I will celebrate our 30th wedding anniversary.  Joseph and I have six children of our own, and I give thanks for each of them, as they are truly a gift from God.  We are also legal guardians to a beautiful little girl whose young mother made the choice for life in a difficult pregnancy, and then entrusted her to our care.

Joseph and I joined the Catholic Church, as adults through the RCIA process in 1992.  The Catholic Church’s teaching on respect for life, as well as the sacrament of confession, has brought me an even deeper level of healing and peace.  We have been active in ministries within the church that support the family, marriage and respect for life. 

Setting the Record Straight

To set the record straight: I was never pregnant before I met Steven Tyler, nor did I ever have a previous abortion and Steven knows this to be true.  I do not believe I started the fire that burned his apartment, but I am thankful to God for the brave firemen who pulled me out of that burning building.  I never asked him for any money after I returned home.  I came to him with nothing and I left him with nothing, except regrets.  Although I presented myself to him in a highly sexualized way, we did not have sex in public places as he wrote in his new book.  His continued gross exaggeration of our relationship is puzzling to me. He has talked of me as a sex object without any human dignity.  I have made a point over these long years never to speak of him, yet he has repeatedly humiliated me in print with distortions of our time together. I do not understand why he has done this. It has been very painful.

Love Survives

In spite of everything, I do not hate Steven Tyler, nor am I personally bitter.  I pray for his sincere conversion of heart and hope he can find God’s grace. I know that I am also responsible for what happened that day. Someone may say that my abortion was justified because of my age, the drugs, and the fire. I do not believe anything can justify taking my baby’s life. The action is wrong. I pray that our nation will change its laws so that the lives of innocent unborn babies are protected. 

I pray that all those who have had abortions, or have participated in any way in an abortion procedure, may find in my story, not judgment or condemnation, but a renewed hope in God’s steadfast love, forgiveness and peace.

Our nation’s young girls, especially those like me, who have experienced trauma and abuse, and are vulnerable to exploitation should not be used as sexual playthings, scarred by abortions to free their male partners from financial responsibility, and then like their unborn children, tossed aside as an unwanted object. 

Marriage and the family are the building blocks of all virtuous societies.  I learned this lesson in a trial by fire that taught me to trust God’s plan no matter what occurs.  I pray that our nation may also find its way back to God by respecting the life of unborn children and strengthening the sanctity of marriage.

* * *
After I was out of the hospital and recovered from the fire, Steven Tyler brought me my picture of Jesus, The Light of the World, and gave it to me.  He said it was the only thing that had survived the fire.  It was covered with black soot, and the paper backing was singed, but I cleaned it and it is now hanging in the entry of my home.

I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.  (John 8, 12)

Julia Holcomb

Kevin Burke, LSW, is a Pastoral Associate of Priests for Life and co-founder of Rachel’s Vineyard - a post abortion healing ministry of Priests For Life offering Weekend Retreats across the U.S. and around the world for post abortive mothers and fathers, siblings and grandparents suffering after abortion loss.  Kevin is author of Redeeming a Father’s Heart and can be reached at [email protected]

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Cheryl Sullenger

Columbia Planned Parenthood halts abortions: poised to lose abortion license

Cheryl Sullenger
By Cheryl Sullenger

Columbia, MO, November 25, 2015 (OperationRescue) — It’s the kind of news the Abortion Cartel cringes over. The Planned Parenthood abortion facility in Columbia, Missouri, has once again halted abortions and will lose their license to do them because their abortionist, Colleen McNicholas, cannot qualify for legitimate hospital privileges, as required by law.

McNicholas started prescribing abortion pills in Columbia after a shady deal was struck with Missouri University to provide her with bogus “refer and follow” privileges that were then used by Planned Parenthood to surreptitiously convince the Health Department to issue the facility a license to do abortions.

Once the scheme was uncovered by a state interim legislative committee, with the help of local activists, the University revoked McNicholas’ agreement that only allowed her to suggest that women seek treatment at University Hospital. The agreement also allowed her to receive information about the medical condition of women she referred there.

The last day for abortions at the Planned Parenthood in Columbia was Monday, November 23. McNicholas’ dubious “privileges” expire on December 1.

“We give all the honor and glory and victory to God,” said Kathy Forck, who heads up 40 Days for Life campaigns in Columbia. “This is God’s victory.”

This leaves Columbia once again abortion free, and the state of Missouri with one remaining abortion facility, a high-volume Planned Parenthood mill in St. Louis – where McNicholas also works as an abortionist — that has caused perhaps the highest known number of medical emergencies resulting in hospitalization of any abortion facility in the U.S.

However, Missouri is accustomed to having just one abortion clinic. The Columbia Planned Parenthood has had chronic difficulty keeping an abortionist on staff. It was forced to end abortions in September, 2011, after its abortionist left town. It later resumed abortions only to stop them once again after another abortionist quit.

Next year, the U.S. Supreme Court will consider the constitutionality of a Texas abortion law that contains similar hospital privilege requirements. That case, Whole Women’s Health v. Cole, is a critically important one, according to Troy Newman, President of Operation Rescue, whose work exposing abortion abuses in Texas and across the nation led to the passage of hospital privilege requirements in over a dozen states.

“We have seen too many suffering women dumped by abortionists on hospitals, whose staff then must take the time to piece together what happened to women as their lives ebb away. In fact, some have died, and that is why the local hospital privilege requirement is so critical,” said Newman. “The U.S. Supreme Court will now decide whether the profits of abortionist who are unqualified for hospital privileges will trump the lives and health of women. There is a lot riding on this case, not just for Columbia, but for communities across America.”

But despite the difficulties in finding anyone that can legitimately qualify for hospital privileges, Planned Parenthood isn’t giving up easily.

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Since campus unrest forced the resignation of top leadership at Missouri University, Planned Parenthood sees an opportunity to reverse their fortunes. Laura McQuade, president and CEO of Planned Parenthood of Kansas and Mid-Missouri, which operates the Columbia center, has vowed to pressure interim Chancellor Hank Foley to restore privileges to McNicholas.

In fact, the Planned Parenthood organization that McQuade now leads is the same one that faced 107 criminal charges in Kansas for illegal late-term abortions and manufacturing evidence to cover up for their crimes. That case was dropped after an unknown corrupt official in the Kansas Attorney General’s office illegally shredded the evidence against them during the administration of former Gov. Kathleen Sebelius, who later served the Obama Administration as Secretary of Health and Human Services.

“I wouldn’t trust this double-dealing Planned Parenthood for anything. They’re on a first-name basis with the bottom of the deck,” said Newman.

So in the tank for Planned Parenthood is Sebelius that she is scheduled as keynote speaker at a conference Planned Parenthood is holding in Kansas City, Missouri on December 14, 2015. (Details here.)

“This isn’t over. There is no doubt that Planned Parenthood and their cronies will bring powerful political coercion to bear on Missouri University to once again partner with them in the abortion business,” said Newman. “We cannot allow the University to once again participate in the shedding of innocent blood by capitulating to Planned Parenthood’s back-room bullying.”

Take Action:

Operation Rescue encourages the public to continue to contact Interim Chancellor Hank Foley and ask him to stand strong on keeping Missouri University out of the abortion business.

E-Mail: [email protected]

Reprinted with permission from Operation Rescue

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Paul Stark

A pro-life conversation guide for the holidays

Paul Stark
By Paul Stark

November 25, 2015 (NationalRighttoLifeNews) -- The holiday dinner table offers a natural forum for congenial (hopefully!) conversation about current events and issues. Defenders of unborn human life should be prepared to take advantage of opportunities when they arise. Here are some suggestions to help you effectively discuss abortion with family members and friends who may not share the pro-life view.

(1) Know how to clarify the issue

When faced with an argument or reason for abortion, ask yourself whether it works to justify killing obvious examples of rights-bearing human beings, such as newborn babies, toddlers, teenagers and adults. If not, it assumes that the being killed by abortion, the unborn (i.e., the human embryo or “fetus”), is not an intrinsically valuable human being, like toddlers and teenagers—that is, it simply assumes the very conclusion it must defend.

For example, a woman should not have a “right to choose” to drown her toddler in the bathtub. The question at hand is whether the unborn, like a toddler, deserves full moral respect and ought not be killed for the convenience or benefit of others. If so, killing the unborn by abortion, like killing a toddler for the same reasons, is a serious moral wrong.

(2) Know how to articulate the pro-life argument

The pro-life position is that elective abortion unjustly takes the life of an innocent human being. This position is supported by modern science (showing that what abortion kills is a human being, a member of our species) together with a foundational moral principle (the equal fundamental dignity and right to life of every member of the human family).

The science of embryology tells us that the unborn from conception is a distinct, living and whole human organism—a member of the species Homo sapiens, the same kind of being as each of us, only at a much earlier stage of development. This fact is uniformly affirmed by embryology textbooks and leading experts.

Morally, no relevant difference exists between human beings before and after birth. Unborn humans differ from older humans, such as newborns, in their size, level of development, environment and degree of dependency—remember the helpful acronym SLED—but none of those differences are significant in a way that would justify killing the former. For example, a five-year-old child lacks the physical and mental abilities of a 10-year-old, but she is no less valuable and deserving of respect and protection.

Each of us has a right to life by virtue of what (i.e., the kind of being) we are, rather than because of acquired characteristics or abilities that only some human beings have and others do not. So all human beings, including the unborn, are equal in having basic dignity and a right not to be killed without just cause.

(3) Know how to respond to common objections

Claims by abortion advocates about the number of women who died from illegal abortions are wildly overstated, as NARAL co-founder Dr. Bernard Nathanson frankly admitted. According to the Centers for Disease Control, 39 women died from illegal abortion in 1972, the year before Roe v. Wade, while 24 died from legal abortion (abortion had been legalized in some circumstances in some states). Maternal mortality improved in the decades preceding Roe as a result of advances in modern medicine having nothing to do with legal abortion.

If you cannot answer a challenge, don’t let it fluster you. Be honest and say you will get back to the challenger after thinking and reading more about the issue.

(4) Know facts about fetal development

In addition to knowing that the life of a human organism, a human being, begins at conception (see above), it is useful to know some details about the development of human beings in the womb. These facts bring home for many people the humanity of the unborn child. For example, the heart begins to beat about three weeks after conception, before many women even know they are pregnant. At about six weeks, brain waves can be detected. By 20 weeks, a wealth of evidence indicates that unborn children can experience excruciating pain.

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The stunning complexity of prenatal human development is “beyond any comprehension of any existing mathematics today,” says renowned medical imaging expert and mathematician Alexander Tsiaras.

(5) Know how abortion can hurt women

The health risks of abortion, both physical and psychological, are very well documented. Familiarize yourself with a few facts.

For example, many studies suggest that abortion can increase a woman’s risk of breast cancer. Moreover, while no one ultimately regrets not having an abortion, many, many (though of course not all) women now deeply regret their decision in favor of abortion. A 2011 meta-analysis published in the prestigious British Journal of Psychiatry—"the largest quantitative estimate of mental health risks associated with abortion available in the world literature”—found an 81 percent increased risk of mental health problems among women who have had abortions.

(6) Know about alternatives to abortion and compassionate support for women

Both motherhood and adoption are ethical, life-affirming options. Some 3,000 pro-life pregnancy care centers across the United States stand ready to help pregnant women in need. Many programs are available to help women and others deal with the aftermath of abortion.

(7) Be winsome

Pro-lifers must be kind, respectful, fair-minded and willing to listen and respond thoughtfully to those who disagree. Don’t call someone “pro-abortion” in conversation, since it is usually inconsistent with how he sees his position and can turn him off to productive dialogue. Show compassion toward pregnant women facing difficult circumstances and women who have undergone abortions.

(8) Ask questions

Instead of relying just on blunt assertions—and putting the burden of proof on yourself—ask strategic questions to poke holes in someone’s position and get him thinking. Make him defend his claims. For example, if he says a baby becomes a person after birth, ask how a mere trip through the birth canal, a shift in location, can change who/what someone is or whether or not she has a right to life. If a pro-choice advocate says he is personally opposed to abortion but thinks it should remain legal, ask why he is opposed; note that the reason for personal opposition (abortion kills a human being) is precisely the reason abortion should not be permitted under law. (I recommend the “tactical approach” developed by Greg Koukl and used in Ch. 9 of Scott Klusendorf’s The Case for Life.)

You probably won’t change someone’s mind on the spot. But you can have a friendly conversation and give him or her something to think about. That should be your goal.

Reprinted with permission from National Right to Life News

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